Author Archives: Ian Lowrie

I'm a visiting assistant professor of urban social science at Portland State University, and study data work, neuroscience, and artificial intelligence.

Call for Editors – 2019

Platypus, the CASTAC Blog, is seeking a new Editor and several new Contributing Editors for our team in 2019! The blog is a weekly, collaborative publication of the Committee on the Anthropology of Science, Technology, and Computing at the American Anthropological Association. (read more...)

A historical illustration of a platypus.

Call for 2018 Contributing Editors!

Editor’s note: If you’re interested in learning more about the position, and will be in DC for the anthropology meetings, be sure to come to the CASTAC business meeting! It runs from 10:00 AM – 11:15 AM on Saturday the 2nd. I’ll be talking about the past year at blog, and would be happy to hang around afterwards and answer any questions folks may have about the contributing editor role.  Contributing Editors are responsible for curating 4-5 posts from scholars and researchers in the field each year, and frequently also contribute to the blog themselves. We are especially interested in contributors eager to continue our podcast series, Down to a Science, and assist the editor with compiling biweekly roundups of interesting and relevant content from around the web. This is a great opportunity to get involved in CASTAC, and in the anthropology of science and technology more generally. We are open to a wide range of topical interests at the intersection of anthropology and STS, especially those that complement our existing ones. Work on information technologies, human-animal relations, biosciences and healthcare, disability, gender, and sexuality are of particular interest. CEs must commit to 4-5 post slots at the beginning of the year. Their responsibilities include communication with guest authors, initial editorial supervision, and managing the production process. This is a one-year renewable term. (read more...)

Painting of vaqueros rounding up cattle in 1830s Spanish California

Conspiracies, Fake Social Networks, and Young Blood | Weekly Round-Up, June 23, 2017

This latest installment of our intermittently-weekly round-up brings you posts on machines that do conspiracies, transhumanism and capitalism, algorithms (beginning to be a staple), and biomedical vampirism. What more could you ask for? If you see anything around the web that you think we ought to include, please drop us a line. (read more...)

Painting of vaqueros rounding up cattle in 1830s Spanish California

Weekly Round-up | June 2nd, 2017

This week’s round-up is a bit skewed towards essays and think pieces rather than the academic equivalent of cat pictures, which may or may not be a good thing, depending on how much you need to chuckle today. If you do find any more-diverting tidbits for our next round-up, please do pass them along to the editor. One of the values of anthropology is that it can do a good job of putting abstract, theoretical conversations about things like technicity in contact with profoundly concrete things like stone tools and human brains. Sapiens’ recent piece on brain evolution and tool use was fascinating, but perhaps tilted towards the concrete: we read it with an idle, speculative dream of a four-fields anthropology of science.   Nehal El-Hadi has a suitably haunting look at the spectral reproduction of Black death by contemporary communications technology at The New Inquiry (exemplifying a subtle and deeply ethical approach to using critical theory in (read more...)

Painting of vaqueros rounding up cattle in 1830s Spanish California

Weekly Round-up | April 28th, 2017

Thanks to input from a number of helpful readers (you know who you are), we’ve got a bunch of great posts for you this week, running from from evil infrastructure and essential books to Reddit and Duke Nukem. Keep ’em coming! (read more...)

Cover of Ghana on the Go

Driving in the Postcolony: Jennifer Hart on Automobiles and Infrastructure in Ghana

Editor’s note: In Ghana on the Go, Jennifer Hart tells the history of how being a driver in Ghana became a contested vocation. Today on Platypus, she talks with Ilana Gershon about her work on infrastructure and profession. They talk through how driving emerged as a profession in the context of British colonial efforts to strategically introduce transportation technology, and about how this history has shaped the current precarious and often stigmatized nature of the job.  Ultimately, Hart argues that the history of Ghanaian roads and motor cars is also a history of how integral human labor and labor conditions are to the development of infrastructures generally. Ilana Gershon: What is striking and possibly unexpected about your book is that to tell the history of Ghanaian drivers is also to tell the history of infrastructure.  Indeed, you make a very compelling case for how studies of infrastructure need to become far more conscious of labor history once we accept that humans are integral parts of evolving infrastructure.   If you were going to explain the arc of your book as a history of human infrastructure, what are one or two of the changes in Ghanaian drivers’ lives over the course of the twentieth century that you would want readers to know about? Jennifer Hart: We often write and talk about the culture of automobility as globally homogenous – an implicit byproduct of the technology of the motor vehicle. It becomes a sort of narrative trope. Paul Edwards called roads the “invisible, unremarked basis of modernity.” But the history of Ghanaian drivers highlights that this technological and infrastructural story was profoundly shaped by the people who use that technology and infrastructure. In the Gold Coast, early vehicles were imported by European administrators and import companies and used as symbols of political domination and control. Cocoa farmers, who used their profits to invest in motor vehicles and employed them to transport cocoa between rural farms and coastal ports in the 1930s and 1940s, created the foundation for a new culture of motor transportation in the colonial Gold Coast. African entrepreneurs, who purchased and operated motor vehicles, controlled this new form of automobility, using the technology to transport goods and people throughout the colony.  That autonomy and control over technology positioned drivers as respectable members of modern society, providing a public service for private profit. The growth of cocoa farming enabled Africans to purchase and deploy motor transportation to expand the economic, social, and cultural possibilities for a wide array of Ghanaians in the colonial and early postcolonial period.   (read more...)

Painting of vaqueros rounding up cattle in 1830s Spanish California

Weekly Round-up | March 31st, 2017

We’re back to full steam on the round-up this week! Your editor’s brief paternity leave included the aimless stockpiling of dozens of partially-read tabs in Chrome, and we’ve got the cream of the crop for you here. As always, let us know if you’ve written, sculpted, recorded, or just stumbled across anything cool on the web for next week’s round-up. (read more...)

Painting of vaqueros rounding up cattle in 1830s Spanish California

Weekly Round-up | March 3rd, 2017

This week’s round-up careens from a Walden video game to the far reaches of interstellar space, with pit-stops for an algorithm that can identify evangelicals and some philosophical neuroscientists along the way. As always, if you find anything interesting, bizarre, despicable, or useful around the web — send it our way! We’d love to include it in next week’s round-up. (read more...)