A 3-D Future: A Response to Chris Anderson’s “Makers”

May 7th, 2013, by § 1 Comment

3-d printers have garnered much public attention lately. You may have heard about how you can print out a plastic gun, or saw the Gigabot large-format 3-d printer on Kickstarter. Or perhaps you heard Obama mention them in his 2013 state of the union address as having “the potential to revolutionize the way we make almost everything.” But where did they come from? On a macro level, why do they matter?

One answer comes from Makers: the New Industrial Revolution, where outgoing WIRED editor Chris Anderson sees 3-d printers as driving a wave of small-scale manufacturing. Recent advances have dropped the price of additive printing systems, which delicately squeeze out plastic that hardens to make nearly any shape, to the $500-1000 range. Anderson takes Negroponte’s famous statement of working with “bits not atoms” and turns it on its head: bits can now lead to change in atoms. He sees this as the natural application of his “long tail” thesis to small businesses… call it the “materialities turn” of Internet purchasing, where everybody can print out artisanal-style widgets. No longer do we need to be content with buying something and having it shipped, we can simply print it on a 3-d printer of our own or in a local workshop.

It shouldn’t be a surprise that enthusiasm for cheap 3-d printers gained momentum through the hacker and maker space (HMS) movement. Initially, 3-d printers were too expensive and difficult to fine-tune for your average user. Being part of an HMS provided access to a knowledge base and funding for tools. These devices also tickle hackers’ longstanding fascination with using technology to push boundaries of what is possible. HMS members immediately saw the benefit to one, because being able to print anything was a natural extension of their particular fusion of hacker and maker culture… think an “information should be free” hacker ethic meets hands-on craft.

My hesitance around Anderson’s enthusiasm is that his framing of 3-d printers is pure economic boosterism. There’s nothing inherent about 3-d printers that engenders it to a larger revolution. First, makerbots do not make something out of nothing any more than cars allow people to be magically transported from place to place. The plastic has to be purchased/shipped, the device assembled, and software understood. These require a pretty substantial investment in terms of money (from Maker industries the plastic costs $48 per kg plus shipping) and literacies. Second, the type of objects that are printable are rather limited. Additive printing, which uses plastic, is currently more popular than subtractive printing, which whittles down a block of wood or plastic to create a finished product. Third, 3-d printing can be quite finicky and difficult. Printing and assembling the plastic derringer that has garnered so much of the news cycle lately is a rather difficult process to produce a one-shot gun that (if you’re lucky) can be safely fired once or twice before cracking. 3-d printers may be useful ways to create parts or prototypes, but they will never be the best way to make many objects.

Hopes of 3-d printers re-invigorating the American economy also have a whiff of jingoism, or at minimum, an overbearingly anglo western male perspective. I had the same issue with Shop Class as Soul Craft, Matthew Crawford’s ode to working with one’s hands. In the book’s final chapter he wondered aloud while observing Indian workers if his profoundly male, western ideals of craft could exist overseas. What seemed to elude him is that western culture doesn’t have a monopoly on DIY. People in other countries are picking up on the same possibilities as American hobbyists do, but in profoundly different ways. If “maker culture” is anything, it is infinitely mutable. My friend Silvia Lindtner has been busy exploring shanzhai in China, where the government backs HMSs as locations for distributed R&D.

What seems more likely than a total economic revolution is what has always happened: the simultaneous advancement of hobbyist uses alongside more sophisticated for-profit applications of 3-d printing. Semi-amateur uses of these printers initially drew from practices developed for free and open-source software (F/OSS) software, where plans were made freely available. The shift towards closed-source has proven rather controversial, as evidenced in the flap surrounding the MakerBot Replicator 2 not going fully open-source. The goals of the open-source wing of this community are also somewhat odd. For example, a goal of the RepRap is “self-replication” – the 3-d printer could print another 3-d printer, continuing the existence (evolution?) of its species. While it’s an interesting provocation, self-replication is quite a ways off.

We can expect a progressive integration of 3-d printing with specific industries where they serve a purpose that isn’t currently being met with existing technologies. Expensive medical implants and prosthetics can be custom-printed for cheaper and with a more rapid turnaround. Toy manufacturing is based in plastics and always growing towards the more obscure, customized, and personal among hardcore adult RPG fans. But just because you can print a toilet and toilets are needed in third-world countries, doesn’t mean that we should start sending 3-d printers there. Looming socio-economic problems in areas with complex political histories can’t always be solved by applying the latest expensive tool.

EPIC Conference CFP [Abstracts Due March 19]

March 11th, 2013, by Comments Off

Come venture beyond the academy to the place ‘where science lives’! Join us for the Ethnographic Praxis in Industry Conference (EPIC) at the Royal Institution in London from September 15-18, 2013. Better yet, submit your work! The call for papers is below. Note the March 19 deadlines for paper abstract and Pecha Kucha submissions.

EPIC is an international conference attended by anthropologists, designers, computer scientists, sociologists, business strategists, and others working in and through businesses and organizations. It aims to illuminate social phenomena through theory and practice of the contemporary digital era to transform industry and the world. Proceedings are published and can be found through AnthroSource or on Wiley Blackwell.

The objects and subjects of science, technology and cultures of expertise, as well as their production and consumption, figure prominently in explorations engaged at EPIC. All the more expected this year, as the 3-day, richly interactive conference will be held at the Royal Institution, which since 1799 has had the aim of introducing new technologies and teaching science to the general public.

Call for Submissions
Since its inception, the EPIC conference has brought together a dynamic community of practitioners and scholars concerned with how ethnographic thinking and methods for understanding the contemporary social world are used to transform design, business and innovation contexts. Presenters and attendees come from innovation consultancies, design firms, universities and design schools, government and NGOs, research agencies and major corporations.

In 2013, EPIC comes to London for the first time. We are taking advantage of this opportunity by reaching out for contributions from a broad range of organizations and communities of practice in the hope of further enriching the EPIC ‘gene pool’ with those dedicated to illuminating social phenomena through ethnographic theory and practice. We are seeking engagement with social design firms, public policy developers, think tanks, the variety of marketing sciences, business schools, the service design sector, in fact anyone using ethnographic research to inform design, business, or innovation.

EPIC strives to serve as the premier site for deepening the contributions of ethnographic theory and practice in business and for maintaining a vibrant discussion about the significance of this work for industry and the world. In 2013, we break from the tradition of having a specific conference theme to refocus on how ethnographic ways of knowing the world are currently being used to transform it.

In 2013 we’re particularly interested in submissions of original research and material that address how ethnographic work is being thought about and practiced in the contemporary world. This may take the form of various theories made relevant and useful today, present discussions on technology such as Big Data, and the future of various public sectors which are in a state of transition.

In particular we seek submissions that illuminate:
• how ethnographers are pushing the boundaries of theory from the social sciences and humanities (i.e., rituals, symbolic interpretation, gift-exchange, kinship, participation, access and agency, etc.), to interpret, understand and render contemporary practices and processes intelligible
• the phenomenon of Big Data and the use of technology to support ethnographic data collection, organization and analysis
• how ethnographic research and social science thinking inform sectors in transition, such as finance, education and energy
EPIC2013 seeks original content for papers, artifacts and PechaKucha sessions. EPIC papers will be published in the EPIC2013 Proceedings.

Hope to see you in London!
The EPIC2013 Team

Big Data Panel at 4S Conference [CFP]

February 25th, 2013, by § 1 Comment

We are looking for people who are interested in presenting a paper at this year’s 4S Annual Meeting (October 9-12, 2013, San Diego, California) in a session we are organising on Big Data: Symbols, Practices, and Epistemic Uncertainties (see details below).

Session Proposal
Title: Big Data: Symbols, Practices, and Epistemic Uncertainties

Convenors: Chiara Garattini (Health Strategy & Solutions, Intel Corporation) and Dawn Nafus (Intel Labs, Intel Corporation).

Abstract: In the last couple of years “Big Data” has attracted increasing attention in academic, industrial and popular discourse. But what is being exactly referred to as Big Data and what are its implications? In images of data as a “gold mine” or “the new oil,” or even in Manovich’s (2012) notion of big data as a collapse of substance and surface, the sheer size and heterogeneity of these data bring back the analogue into the digital world in both the imagination and the practical lives of users. Practice, too, suggests its own trajectories. Keating & Cambrosio (2012) see an intensely debated shift from a hypothesis-driven to a data-driven approach in the world of medical scientific enquiry.

Our own work suggests that movements like the Quantified Self constitute sites of dialogue between those who approach big data as a panoptical stabilization of populations, and those who are devising alternatives in response to more immediate social and material contexts. This panel explores what happens when big data practice and big data discourse confront each other in a variety of domains. What socio-technical trajectories, new and old epistemics, and even forms of resistance emerge? This panel seeks paper proposals that offer perspectives on this issue from different spheres such as finance, health, entertainment, security and demographics.

Conference: Society for Social Studies of Science (4S) Annual Meeting, San Diego October 9-12, 2013.

Please write to chiara.garattini@intel.com if interested.

Best regards,
Chiara

Chiara Garattini, PhD
Anthropology & UX

HSS UK Health and Life Sciences Innovation Team,
Intel Corporation

1st Floor, Faculty Building, Exhibition Road, SW7 2AZ
Imperial College London

iNet: 87776951
t: +44 (0)20 7977 6951
e: chiara.garattini@intel.com
w: www.intel.com/healthcare

CFP AAA: EMERGENT TECHNOLOGIES, FUTURE PUBLICS [Abstracts due February 22]

February 7th, 2013, by Comments Off

EMERGENT TECHNOLOGIES, FUTURE PUBLICS
In keeping with the 2013 AAA meeting theme of ‘Future Publics, Current Engagements,’ this double panel brings junior and senior scholars into dialogue in order to explore how current engagements with (bio)technologies shape attitudes, behaviors, and subjectivities, and thus affect—or have the potential to affect—future publics and future bodies in meaningful ways. This panel, which we intend to submit for Invited status, is being co-organized by the Science, Technology and Medicine (STM) special interest group of the Society for Medical Anthropology (SMA) and the Committee on the Anthropology of Science, Technology and Computing (CASTAC).

A number of senior scholars have agreed to contribute papers and serve as discussants on this panel. We are currently soliciting abstracts for 3-4 ‘open’ slots on the panel. While we encourage potential participants to think broadly – and critically – about this topic, preference will be given to abstracts that complement the interests of our senior scholars.

Panel topics might include:
• Genetic testing: How is the emergence of genetic testing technologies affecting public understanding and discourse about concepts of ‘race’ and ‘risk’ for disease? How does access to information about increased genetic risk for future disease(s) shape future bodies through identity, practice, and policy? As access to this technology becomes more widespread, how will consumer genetic testing products and whole genome sequencing (e.g., the $1000 Genome) affect individual behavior, as well as reproductive decision-making and parenting practices?

• E-health: How is the use of technology in e-health and telemedicine influencing the way patients and providers define and experience clinical interaction and the doctor-patient relationship? How does this technology shift notions of what constitutes successful consultation and efficient treatment?

• Robotics: How do we evaluate the spectrum of robotic technologies – from prosthetic limbs and exoskeletons to full-bodied robots designed both to provide care to and receive care from socially isolated individuals? How are these devices incorporated into the bodies and lives of the patients they are intended to serve?

• Pharmaceuticals: What kinds of bodies and publics are being shaped by long-term and concurrent pharmaceutical regimens (e.g., hormonal manipulation of reproductive-age women, post-menopausal women, and transgender youth)? What role do assumptions about bodies and publics play in the distribution and uptake of pharmaceutical technologies (e.g., ‘racialized’ pharmaceuticals, gender and heteronormativity play in STD vaccination)?

• Nanotechnology: How are nanotechnologies currently understood by the medical publics they are designed to serve? What are the deliberative processes through which these new technologies are socially incorporated and do perceptions of nanotechnology shift across national and/or cultural contexts?

Access to (bio)technologies is unevenly distributed across the kinds of differences with which anthropology is engaged. This panel examines at access in bidirectional terms, where technology is insisted upon the bodies of some and withheld from others. For example,
• How does unequal access to (bio)technologies (such as dialysis, contraception, or abortion) interpolate distinct future publics?
• How do the states of limited and excessive access to medical technologies and scientific knowledge contour the emerging bodies and futures of unevenly located individuals and groups?
• What lines are being drawn—and blurred—between “enhancement” and “medical” technologies? What are the frames of reference through which various publics distinguish between these two modes of (bio)technology?
• How will the Affordable Care Act impact the deployment of and access to medical technologies?

For consideration, please send abstracts (max. 250 words) to jjthomp@uga.edu, by February 22.

Jennifer Jo Thompson (University of Georgia)
Christine Labuski (Virginia Tech)
Tanja Ahlin (University of Amsterdam)
Allan Hanson (Kansas University)
Co-organizers of ‘Emergent Technologies, Future Publics’

Call for Papers: “Big Data, Big Questions, or, Accounting for Big Data” [Abstracts DUE October 1, 2012]

January 22nd, 2013, by Comments Off

From Kate Crawford and Mary Gray at Microsoft Research, a call for papers on Big Data:

“Big Data, Big Questions, or, Accounting for Big Data”
International Journal of Communication

Guest Editors:
Kate Crawford
Microsoft Research
University of New South Wales

Mary L. Gray
Microsoft Research
Indiana University

Editor:
Larry Gross
University of Southern California

Previously isolated data sets, from social media and demographic surveys to city maps and urban planning documents, are now routinely interlinked. Combining separate, often disparate, multi-terabyte sets of information reframes our capacity to see into the behaviors of – and relationships between – people, institutions and things. Researchers in fields as varied as computer science, geography, sociology, marketing, biology, economics, among many others, use the term “big data” to capture a wide range of activities revolving around accessing and analyzing these vast quantities of information. What are the implications of big data as a cultural, technological and analytic phenomenon? What are the practices of big data, the underlying assumptions, and ways of modeling the world? Who gets access to it, and what effects does this produce?

This special section will offer a range of critical engagements with the issues surrounding big data and its related models of knowledge. We seek scholarly articles from diverse fields, and a wide range of theoretical and methodological approaches: including media studies, communication, anthropology, digital humanities, computational and social sciences, cultural geography, history, and critical cultural studies.

Possible topics include, but are not limited to:

What is the history (or histories) of big data and its related practices?
What are the epistemological ramifications of big data?
How can computational and social sciences use big data in cross-disciplinary work?
What are the strengths and pitfalls of new hybrids?
What are the ethics of big data use, be it in city management, social media research, or political campaigning?
Who gets access to big data? What are the issues of class, race, gender, sexuality, religion and geography?
What are the labour politics of big data research?

The International Journal of Communication is an open access journal. All accepted articles will be published online. The anticipated publication date for this Special Section is August 2013.

Manuscripts should conform to the IJoC author guidelines

Send your abstract, title of your paper and a list of five potential reviewers with their titles and e-mail addresses by October 1, 2012 to IJOCbigdata@gmail.com.  Your suggested reviewers will help streamline the peer-review process.

If you have any questions, please contact Kate Crawford at kate@microsoft.com or Mary L. Gray at mLg@microsoft.com.

Diana Forsythe Prize: 2013 Call for Nominations

January 7th, 2013, by Comments Off

The Diana Forsythe Prize was created in 1998 to celebrate the best book or series of published articles in the spirit of Diana Forsythe’s feminist anthropological research on work, science, or technology, including biomedicine. The prize is awarded annually at the AAA meeting by a committee consisting of two representatives from CASTAC and one representative from the Society for the Anthropology of Work (SAW) . It is supported by the General Anthropology Division (GAD) and Bern Shen.

  • Self-nominations are welcomed
  • To be eligible, books (or article series) must have been published in the last five years (copyright of 2008 or later)
  • Submission deadline is May 1, 2013 (early nominations appreciated).
  • Nominations should be sent via email to Selection Committee Chair, Marcia Inhorn at marcia.inhorn@yale.edu
  • Publishers should send a copy of nominated titles to each of the selection committee members listed below.

Marcia C. Inhorn
Yale University
Department of Anthropology
10 Sachem Street
New Haven, CT 06520

Joao Biehl
128 Aaron Burr Hall
Department of Anthropology
Princeton University
Princeton, NJ 08544

Susanne Cohen
Department of Anthropology
University of Chicago
1126 East 59th Street
Chicago, IL 60637

MOOCs in the Machine, Part II

January 3rd, 2013, by § 2 Comments

In Part I, I asked how MOOCs (massive online open courses) are potentially poised to “disrupt” academia thanks to broader structural and economic shifts that need to be addressed independently, while still considering the value of online education. In this second half, I turn towards ways to rethink graduate education as a consequence of changes in academia and the academic job market.

—-

While MOOCs have become a popular topic of discussion, less attention has been paid to those rethinking the structure of graduate education, to address related issues (including restructuring humanities dissertations  and shortening the length of doctoral programs). Notably, Stanford has been moving forward with an initiative to cut the time-to-degree for humanities programs to five years, by soliciting concrete plans from individual departments in exchange for year-round grad student funding. I can’t speak to whether five years is a reasonable length for humanities Ph.D. programs, but it does seem that many additional years some spend in grad school don’t confer greater benefit. In anthropology, it’s hard to imagine completing a doctorate in under six years, assuming at least a year of field research, on top of course work, qualifying exams, and writing up (plus, of course, going on the job market). But according to Inside Higher Ed’s Scott Jaschik, the Stanford initiative is premised on numerous reasons that slow progress on the Ph.D. benefits neither students nor institutions, quoting the proposal request: “Extended time to degree can represent a significant drain on institutional resources as well as major costs to students, both in the form of indebtedness and postponed entry onto a career path. We ask programs to examine the current structure of degree requirements in order to determine what reforms might expedite degree completion.” As the RFP points out, long years in grad school often increase students’ debt burden while delaying their ability to begin post-Ph.D. careers (and earnings), in or out of academia.

This touches on a larger debate about graduate education, which I don’t want to get into here. Instead, I want to call attention to the link between critiques of graduate education and changes in the structure of academia more broadly, the same changes fueling much of the debate about how technology will “disrupt” higher education. One commenter on  Jaschik’s piece, for example, points out that many doctoral students delay graduating precisely because of the abysmal job market, while in fields with greater job opportunities (both in and out of academia), students finish much more quickly owing to better incentives. In a similar vein, one professor at Stanford, Jennifer Summit, is quoted as saying that elite institutions often prepare their students insufficiently for teaching at inclusive public institutions, even though most faculty work in such settings: “She was thinking of assessment and digital teaching tools and using analytics. ‘At Research I’s, we like to think we invented online teaching and learning, but the comprehensive publics and community colleges have been doing this for a long time.’”

A more productive response to the changing landscape of education and the economy, then, entails considering what changes make sense and how we can re-imagine some aspects of graduate training and undergraduate teaching without conceding the inevitable decline of public education. What should be the role of faculty at “non-elite” (and elite) institutions with the advent of MOOCs? How can we benefit from online resources, to share syllabi and lectures and teach more effectively? Presumably, this requires better ways to evaluate teaching and learning, beyond the “audit culture” norms of surveying student satisfaction. I think Stanford is right to identify student funding as a crucial piece of reforming graduate education. At UC Irvine, for example, most anthropology grad students are funded by TAships, with limited internal fellowship support available (and nearly none for research abroad). On one hand, I found TA training and experience invaluable exposure to teaching, running sections, grading, and academic time management, but these benefits wane after the first few terms. After that, TAing mostly takes away from time spent studying or completing the dissertation and does not offer the same preparation as teaching as the instructor of record. Moreover, TAs provide relatively inexperienced teaching assistance to universities, often by grad students in the early stages of their careers.

What if doctoral programs reorganized grad student labor instead, shifting teaching obligations from TAships that delay graduation to short-term post-Ph.D. positions? In exchange for full fellowship funding and a shorter time to degree (with perhaps one or two terms of TAing for experience), doctoral students could agree to stay on for one to two years of full-time teaching at their degree-granting institution, for a modest salary (more than a TAship but perhaps less than many postdocs). This would benefit graduate students in numerous ways, including by completing their doctoral degrees more quickly and receiving better teaching preparation, while waiting to go on the job market until the dissertation is finished. Universities would benefit by replacing large lectures (around 400 students at my doctoral alma mater, UC Irvine), with smaller courses taught by their own recent Ph.D.s, instead of relying on grad student TAs as heavily — similar to how many schools already rely extensively on lecturers and adjuncts, but with the benefit of having students complete their degrees more quickly.

Of course, this proposal does not address the more fundamental problem of reduced budgets or neoliberal academic restructuring, but could still improve some aspects of graduate education. I offer this more as an illustration of ways we could begin rethinking the structure of academia broadly. Defunding education may not be inevitable as Shirky implies, but is linked to broader processes that are endemic to late liberalism. What are constructive ways we can reorganize higher education and research without succumbing to these shifts?

MOOCs in the Machine, Part I

December 29th, 2012, by § 4 Comments

Digital technologies are transforming communication practices in many settings, and higher education is no exception. In particular, “massive open online classes” (MOOCs) have been garnering attention and provoking questions about the future of college education, in the U.S. and elsewhere. MOOCs could potentially “disrupt” current models of education, according to some like Clay Shirky, but their growing popularity owes much to the current state of the economy (in the U.S. and more globally) and the neoliberalization of the academy, as some critics contend. The conversation about MOOCs needs to take place in the context of broader structural changes in academia, to recognize both their promise and their limitations.

In his recent blog piece, Shirky avers that MOOCs will disrupt education just as MP3s and other digital content disrupted established “old media” industries like the recording industry, by changing the “story” of what’s possible:

Once you see this pattern—a new story rearranging people’s sense of the possible, with the incumbents the last to know—you see it everywhere. First, the people running the old system don’t notice the change. When they do, they assume it’s minor. Then that it’s a niche. Then a fad. And by the time they understand that the world has actually changed, they’ve squandered most of the time they had to adapt.

Shirky advocates MOOCs not as a replacement for elite institutions but as a better way to educate everybody else – non-elite students at flagging public institutions or exploitative for-profit programs: “The possibility MOOCs hold out is that the educational parts of education can be unbundled. MOOCs expand the audience for education to people ill-served or completely shut out from the current system.”

Despite the numerous and worthwhile critiques of Shirky’s technological optimism, one point stands out to me as meriting further discussion. He suggests that large introductory lectures are largely about saving money, rather than offering the best instruction, and that relying on grad student TAs “let[s] a college lower the cost of teaching the sections while continuing to produce lectures as an artisanal product, from scratch, on site, real time.” There are many reasons for faculty to develop original lectures, of course, especially in the humanities and humanistic social sciences like anthropology. Shirky’s understanding of education also appears instrumentalist in some ways, presuming that professors at elite institutions offers the best quality lectures and that non-elite students would benefit from hearing these lectures instead: “Sometimes you’re at a place where the best lecture your professor can give is the best in the world. But mostly not. And the only thing that kept this system from seeming strange was that we’ve never had a good way of publishing lectures.” This strikes me as a reductive approach to what constitutes lecturing. At the same time, I’ve often wondered why it makes sense to create introductory courses from scratch when teaching them for the first time, rather than building on the work of others (as we do in many other contexts). How might online or digital resources make it easier to share course materials among faculty, without replacing the value faculty bring to each class they teach?

Over at Inside Higher Ed, Aaron Bady takes up some of these issues to level an in-depth critique of the assumptions informing Shirky’s views. According to Bady, Shirky’s assessment reflects a technological optimism in which digital technologies will inevitably transform teaching and education. Academe (faculty and administrators) will be the last bastion of resistance because they are inherently (and tautologically) self-serving—they must justify their own existence. Yet, as Bady points out, Shirky nowhere provides evidence for the effectiveness of MOOCs. Bady construes this as resulting from the speculative bent of venture capital:

While Shirky can see the future revolutionizing in front of us, he is thinking like a venture capitalist when he does, betting on optimism because he can afford to lose. He doesn’t know that he’s right; he just knows that he might not be wrong. And so, like all such educational futurologists, Shirky’s case for MOOCs is all essentially defensive: he argues against the arguments against MOOCs, taking shelter in the possibility of what isn’t, yet, but which may someday be.

On the contrary, Bady reminds us to ask why desire for education has outstripped its availability and affordability, and suggests that Shirky’s emphasis on “non-elites” reinforces the distinction between elite students and institutions and everybody else. MOOC providers like Udacity, a for-profit service described by Shirky, can justify offering mediocre courses because they are free. In Bady’s view, we should instead focus on how defunding public education is eroding the mass higher ed system that provided accessible college educations to middle-class (and aspiring middle-class) Americans for many decades.

While I don’t find Shirky’s arguments without merit, Bady is right to bring the focus back to why higher education has changed as it has. The larger conversation about “disrupting” college education often lacks this dimension – it’s well and good to ask whether it makes sense for many young people to take on thousands of dollars in debt when they still may not get a job, but the reality is that this situation is the product of growing economic inequality and vastly reduced state budgets. The concentration of wealth among elites is part of the same process that has led to high unemployment and reduced tax revenues, despite soaring corporate profits.

The debate over MOOCs, then, needs to take place in the context of the increasing flexibilization and neoliberalization of the university. There are certainly legitimate critiques of higher ed and elite institutions that MOOCs might potentially address. As an anthropologist of digital and online media, I’m also intrigued by the possibilities of online education. It would be useful to think through what it is teachers actually provide, which is much more than simply transmitting information. But I also want to link these issues to larger problems in graduate education and the changing structure of the academy. For example, the job market is still in shambles, at least from my perspective as a new Ph.D. Clearly, this situation is unlikely to improve if universities continue replacing tenure lines with temporary positions—or MOOCs. Fewer tenure-track positions also mean fewer opportunities for conducting research, and neither Bady nor Shirky address the importance to teaching of staying current with recent research. How can we challenge these shifts in academia while taking advantages of the possible benefits and advantages of online education, especially massive and open courses?

In Part II, I take up these questions further and consider how we might rethink some aspects of graduate training in relation to broader changes in the structure of academia.

Call for STM/CASTAC Panel Collaboration

December 20th, 2012, by Comments Off

The Science, Technology & Medicine special interest group on the Society for Medical Anthropology is interested in collaborating with CASTAC to put together a double panel for the 2013 AAA meeting in Chicago. We will be putting out a call for abstracts for the panel in a few weeks. In the meantime, we are seeking a co-organizer for the panel from the CASTAC membership. This position will include working with co-organizers from STM to invite senior scholars to participate in the panel, solicit and review abstracts from other potential participants, and help determine the final composition of the panel. Interested parties should contact Christine Labuski (chrislab@vt.edu) or Jennifer Jo Thompson (jjthomp@uga.edu) by December 28, 2012.  

Working abstract:

EMERGENT TECHNOLOGIES, FUTURE PUBLICS

In keeping with the 2013 AAA meeting theme of ‘Future Publics, Current Engagements,’ this double panel brings junior and senior scholars into dialogue in order to explore how current engagements with (bio)technologies shape attitudes, behaviors, and subjectivities, and thus affect–or have the potential to affect–future publics and future bodies in meaningful ways.

Panel topics might include:

  • Genetic testing: How is the emergence of genetic testing technologies affecting public understanding and discourse about concepts of ‘race’ and ‘risk’ for disease? How does access to information about increased genetic risk for future disease(s) shape future bodies through identity, practice, and policy? As access to this technology becomes more widespread, how will consumer genetic testing products and whole genome sequencing (e.g., the $1000 Genome) affect reproductive decision-making and parenting practices?
  • E-health: How is the use of technology in e-health and telemedicine influencing the way patients and providers define and experience clinical interaction and the doctor-patient relationship?  How does this technology shift notions of what constitutes successful consultation and efficient treatment?
  • Robotics: How do we evaluate the spectrum of robotic technologies – from prosthetic limbs and exoskeletons to full-bodied robots designed both to provide care to and receive care from socially isolated individuals? How are these devices incorporated into the bodies and lives of the patients they are intended to serve?
  • Pharmaceutical technologies: What kinds of bodies are being shaped by the early and/or long-term hormonal manipulation of reproductive-age women and transgender youth? What role do assumptions about gender and heteronormativity play in the distribution of STD vaccines and technology?

Access to (bio)technologies is unevenly distributed across the kinds of differences with which anthropology is engaged. This panel looks at access in bidirectional terms, where technology is insisted upon the bodies of some and withheld from others. For example,

  • How does unequal access to (bio)technologies (such as dialysis, contraception, or abortion) interpolate distinct future publics?
  • How do the states of limited and excessive access to medical technologies contour the emerging bodies and futures of unevenly located individuals and groups?
  • How will the Affordable Care Act impact the deployment of and access to medical technologies?

We will invite senior scholars to participate as presenters or discussants in relation to this broad theme. The specific panel abstract will reflect the composition of participants and junior scholars will be invited to submit abstracts on related topics.

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