anthropology | Platypus

Powerpoint Karaoke, a Ph.D. Version

 Zhou Zhou  April 14, 2022

“You win the lottery! You are a millionaire! You never have to work again in life.” This was the first card I drew in the weird little game of Ph.D. life that Quinn Georgic and I designed. I had no idea who wrote it. Everyone was giggling when I read it out loud and started making up the story: “I don’t need to worry about anything, so I started grad school.” The other group was far less fortunate. The card they drew was “You or your partner are pregnant.” (read more...)

Fetishes or Cyborgs? Religion as technology in the Afro-Atlantic space

 Giovanna Capponi  October 12, 2021

(Editor’s Note: This blog post is part of the Thematic Series Data Swarms Revisited) Afro-Brazilian religions like Candomblé, Umbanda or Xangô, are a cluster of religious practices that originated mostly in West Africa, especially in Yorubaland (Nigeria and Benin), but also in Congo and Angola. Similar to other Afro-diasporic religions (i.e. Vodou in Haity and Santeria in Cuba), Candomblé shares many elements with West African traditional religious practices, like the names and characteristics of their deities (called orixás in Brazilian Portuguese and òrìṣà in Yoruba). These deities embody elements of the natural landscape and atmospheric phenomena that are regarded as personas with their own material and spiritual agency. However, in the whole Afro-Atlantic space the most important common trait is the presence fabricated objects. After a ritual procedure they become the bodies and the material manifestation of the deities themselves. These objects, often referred to as “fetishes,” represent the point of mediation between the material and the spiritual world (Meyer 2012: 15). Indeed, Western conception of materiality is often charged with moral implications, opposed to the pure and transcendent qualities of the spirit (Espírito Santo 2010). Conversely, in Afro-Atlantic religions, objects, elements and atmospheric phenomena are considered to be alive or to have a certain individuality, will or personality, in a way that the scientific Western thought would consider unacceptable. (read more...)

On Drones and Ectoplasms: Breath of Gaia

 Angeliki Malakasioti  August 19, 2021

(Editor’s Note: This blog post is part of the Thematic Series Data Swarms Revisited) How do concepts such as the human condition, human mind, or collectivity transform in a technologically enmeshed world? And how is our understanding of relationality and agency changed in the context of hybrid tech and built infrastructures, networked systems of control? This ongoing project constitutes an artistic performative reflection on the entanglement between human agency and technological advances. In this project, the artist focuses on aerial multicopter technological systems—also known as drones—emphasizing the idea of interdependency and control within human-nonhuman systems, which are capable of informing the sustainable and collective futures of our world. (read more...)

Data Swarms Revisited – New Modes of Being

 Christoph Lange  March 2, 2021

Editor’s Note: The new Platypus Thematic Series entitled “Data Swarms Revisited” will feature posts form computer science, philosophy and anthropology and connect to the Thematic Series Anthropos Tomorrow: Transhumanism and Anthropology inaugurated by Jon Bialecki and Ian Lowrie on Platypus in 2017. The posts will deal with overarching questions of the so-called “human condition” in times of accelerated computation, digitalization and technological infrastructures. Herein, the figuration of the Data Swarm serves as a playful and slightly ironic approximation to the threats and promises embedded in these on-going controversies. Part of the Data Swarms Series are: Human as the Ultimate Authority in Control by Anna Lukina Angelology and Technoscience by Massimiliano Simons Multiple Modes of Being Human by Johannes Schick Swarming Syphilis: On the Reality of Data by Eduardo Zanella On Drones and Ectoplasms: Breath of Gaia by Angeliki Malakasioti Fetishes or Cyborgs? Religion as technology in the Afro-Atlantic space by Giovanna Capponi At the end of September 2019, it was already the fourth time that both the Research Lab of the a.r.t.e.s. Graduate School for the Humanities Cologne and the Collaborative Research Center 806 “Our Way to Europe” had invited an interdisciplinary group of international graduate students and postdoctoral researchers to meet at the Cologne Summer School of Interdisciplinary Anthropology (CSIA). For an entire week, the participants delved into the many controversies about the so-called “human condition” and what it actually means to “be human” in the 21st century. After three years of discussing the latest material and practice turns along the Phenomenality of Material Things, in 2019, the CSIA relaunched its inquiries in new modes of being and humanism(s) under the theme of Beyond Humanism: Cyborgs – Animals – Data Swarms. With an apparent elective affinity to Donna Haraway (Haraway 2016b), we picked up where the last CSIA left by taking a closer look at what trans– and posthumanist agendas actually imply and how they relate to classic understandings of the human condition. Our goal was not simply dismissing these new modes of humanism(s) as mere social phenomena in an age of accelerated technological and cultural transformations but to take them seriously in order to better understand the shifts in contemporary concepts and controversies about being human. Through historically tracing back modes of humanism and their counterparts, as well as excavating their ontological and epistemological conditions, we identified three relational contestations of what it no longer means and three figurations of what it nowadays means to be human. The contestations are: (1) the distribution of human subjectivity and cognition, (2) the disintegration of human individuality, and (3) the dissolution of humanity as a unique ontological category. (read more...)

The Spectrum of Research and Practice in Guatemalan Science Studies

 Melanie Ford Lemus  January 19, 2021

Este contenido está disponible en español aquí

On November 21, 2020, protestors flooded the historic and political center of Guatemala City over the congressional approval of a budget bill of nearly twelve billion dollars (or ninety-nine billion Quetzales). The proposed budget not only significantly decreased aid to dire and already underfunded public health initiatives but allocated money to ministries known for robbing and vacating government funds. While protestors gathered in the capital’s Parque Central, youth on the frontlines cathartically set fire to the Congressional building only several blocks away and confronted the National Civilian Police (PNC) in order to limit their advancement onto the much larger, peaceful crowd. Guatemala’s recently elected president and former director of the Guatemalan penitentiary system, Alejandro Giammattei, and his administration stood by as the PNC threw tear-gas, harassed, and arrested protestors in sight on charges of illegal protest and public disorder. (read more...)

2021 at Platypus

 Svetlana Borodina  January 12, 2021

The first weeks of 2021 brought no relief, even though so many hoped otherwise. Instead, the first twelve days clearly demonstrated that exclusion, inequity, violence, and multiply intersecting systems of oppression didn’t magically disappear into the thin air as the clock struck midnight on January 1. Neither in the US nor in other parts of the world. (read more...)

Transgression as the Life-World

 Monica Berger Gonzalez  October 20, 2020

That Sunday morning the words came from my colleague José, secretary of the Q’eqchi’ Council of Elders Releb’aal Saq’e’(ACGERS), located in Poptun, Petén… “Tata Mingo is dead, he was lit on fire by his own neighbors a few minutes ago… He was accused of witchcraft.” My knees succumbed, unable to let sink in the story José kept repeating over the phone, as if to make sure I was grasping the full gravity of what happened. Domingo Choc Che, a gentle soul and wise Ajilonel, expert on medicinal plants and practitioner of Maya Spirituality, and my research colleague, had been murdered. “The others are afraid,” José went on, “what if they start coming after all of us?” At that moment, the weight of my academic decisions felt like a punch in the stomach. I told myself we had been careful; we knew the area and had researched the risks extensively. Yet my ignorance of the subjacent complex local dynamics seemed unequivocal. The ACGERS Council was pushing the boundaries of a new type of research, in full trust of our partnership. That day changed me as an anthropologist and as transdisciplinarian. In this article I reflect on what it means to push and transgress the boundaries of collaborative research and how we may be asked to become a new species of social scientist. (read more...)

So long, Indiana Jones, or who owns “El Mirador”?

 Alejandra Colom  August 31, 2020

The rule of “finders, keepers” has held true for most archaeological discoveries at least since museums, as we now know them, have existed. Collectors of foreign objects have been around, of course, as long as war, but the officialization of plunder for the purpose of exhibiting foreign treasures in public spaces dates back to the Enlightenment (mid 18th to early 19th centuries), when feeding museums was part of anthropologists’ tasks, an expectation that survived until very recently. Explorers and discoverers were romanticized and immortalized in literature and, later, film. The debate over ownership of archaeological sites and objects has followed a similar arch; now the decolonization of knowledge and critiques of cultural appropriation are central to anthropological debates. Despite growing public questioning of ownership of the past and its objects, the ghost of Indiana Jones continues to capture and seduce many. The battle over who decides over the Mayan archaeological (read more...)