Category: Beyond the Academy

Pokémon GO and the visibility of digital infrastructure

This blog post is about the popular augmented reality game, Pokémon GO. If you are unfamiliar and/or want a brief overview of it and its cultural history, this is a useful resource. As a virtual world anthropologist and a Pokémon nerd, I have become immersed in Pokémon GO. As the game continues to gain traction and I wander around meeting strangers and friends who are also playing the game, I have taken note of numerous issues of anthropological concern, like new forms of social interaction and the re-mapping and flattening of cityscapes. Colleagues and I have even speculated about whether Pokémon GO is a virtual world—by which I mean a computer-simulated, persistent, and shared environment online—and, if it is such a world, how it represents one that is visible even to non-players. Participating in and observing the Pokémon GO phenomenon, I’ve found that players have been confronted by another recurring topic related to visibility: the visibility of game servers. I recently attended a large gathering of about 1000 Pokémon GO players in downtown Riverside, CA. We all walked around together, yet apart, huddled among small groups of friends with phones in hand, capturing virtual pets. Servers are the typically invisible and distant machines that allow such an event to happen. They connect people to the game world and to one another by receiving and returning signals to and from our mobile devices. They are an integral part of the ecology of media that enables the shared experience of being in a virtual space overlaid upon the actual world—and, curiously, players have a vague understanding of this. Pokémon GO servers have become very visible. If you ask any Pokémon GO player, servers are to blame for some of the greatest downfalls of the game, like faulty connections, glitches, outages, and lag. Developers have repeatedly mentioned servers as the root of many issues with the game, and, as a result, many players continue to point fingers at servers. So why have servers, things we can’t see or even explain, become the targets of so much anger and frustration? How can we characterize the very visible role servers play in the social worlds of Pokémon GO? (read more...)

The Problem of Expecting Privacy on Social Media

In May of this year, Danish researchers released a data set containing the profile information of 70,000 OkCupid users. OkCupid is a free online dating site to which, as you would expect, users post information in hopes of making a connection. The researchers collected this data by scraping the site, or using code that captures the information available. The data set included usernames, locations, and the answers to the personal questions related to user dating, sexuality, and sexual preferences. In other words, the researchers published personal information that the dating site users would expect to remain, at least theoretically, among the other members of the dating site, and could also be used to discover the users’ real names. But should OkCupid users, and the denizens of social media in general, expect what they post online to not be made “public”? In my last blog post, I briefly pondered the normalization of doxxing and what that means for privacy online. My question, for the most part, was whether courts would see how common doxxing has become as an indication that it is not as highly offensive to a reasonable person as necessary for a judgment of invasion of privacy. In that post I focused on doxxing by individuals, and sometimes the media. It’s important to note, however, that researchers have begun to participate in the same kind of behavior with little to no remorse. Which leads to what I think is the overarching question of what expectation of privacy people can have in information that they place on social media or connected sites like newspaper comment forums or review sites like Yelp. (read more...)

Animal Sex Work

Crouched beneath a stallion’s hot undercarriage, bearing the weight of a two-foot long sterile tube on my shoulder as the horse thrusts into it, I vocally encouraged him to ejaculate along with a team of human handlers dedicated to the business of equine sperm. “Come on, boy,” we all chirp, “don’t stop now!” This particular kind of human-assisted animal sex is repeated all spring and summer long at equine breeding facilities across the globe. The proliferation of Artificial Insemination (AI) techniques and technologies over the past two decades has revolutionized the equine breeding shed, making it possible to produce offspring from two horses with no physical, or even geographical, proximity. As recently as fifteen years ago, performance horse breeders imported actual horses from Europe, Russia, or South America to improve the American strains of particular breeds. Now it is possible to breed American mares to international stallions without either party leaving home. New industries and technologies have been created to collect, package, freeze, and transport equine semen; state, federal, and international laws govern the movement of semen across political borders; and a whole branch of equine veterinary medicine concerned with reproduction—theriogenology—has swelled to accommodate the growing need for professionals to supervise encounters like the one I described above. (read more...)

The Hulk, Doxxing, and Changing Standards of Privacy

By now you’ve probably heard the verdict in the Bollea v. Gawker case, the formal name of the lawsuit that Hulk Hogan (Terry Bollea being his legal name) filed against the online news site Gawker. The jury awarded the Hulkster with $140 million in damages for invasion of privacy after Gawker posted a one-minute segment of a sex tape featuring the wrestler with the wife of his best friend Bubba the Love Sponge. If you got a chance to watch the trial, or a least read about what was happening, you’d know that it was very entertaining, particularly for a media/info/tech law nerd such as myself. You should also know that Hulk has unfinished business with Gawker, having recently (as of May 3, 2016) filed another lawsuit against the media organization and others claiming emotional distress. Bollea v. Gawker, as humorous as it was, is perhaps not as important as (read more...)

Populist Outsiders in the U.S Presidential Election

Editor’s note: This post was written prior to the New York state primary on Tuesday, April 19, in which Hillary Clinton and Donald Trump both won majorities. Against all pundits’ bets, Donald Trump and Bernie Sanders each stand a chance of winning their parties’ nominations. Writing in disbelief, media analysts and scholars have attempted to explain the allure of both candidates to the disenchanted masses. Some write about the widening gap between the wealthy and the poor, and the increasing disconnect between party elites and their constituents to explain the rise of political outsiders; others write about racial backlash against President Obama. And still others write about how years of merciless and cynical political manipulation within the parties has polarized political discourse in the U.S. “Populism!” analysts decry, Peron-style banana republic populism, has taken over U.S. electoral politics. But where should we draw the line between populism and campaigning for a presidential election more generally? Many scholars in anthropology and media studies (especially those from the so-called “banana republics”) have pointed out that populism is a slippery analytical category that can mean many things, and that lends itself to many ideological projects (Mazzoleni, Stewart, and Horsfield 2003). For example, Ernesto Laclau (2005) sharply observes that populism is a rationale, a way of crafting public discourse based on a “us versus them” logic built upon a “chain of equivalences.” What Laclau means is that populist discourse ties together disparate social claims under a single message, and through this, the populist leader crafts a public identity that resonates with many types of social and political groups that have very different kinds of grievances. In this process, the leader embodies an aggregate version of “the people” based on the lowest common denominator, like national belonging. (read more...)

The Three-Minute Thesis in Science

In the world of business they call it the “elevator pitch”: a short, pithy speech that summarizes the unique aspects of a product or service to interest a potential customer or client. So named because it ideally lasts no longer than the span of an average elevator ride—which the management guru Tom Peters once considered to be two minutes—the purpose of the elevator pitch is to capture and hold someone’s attention in order to sell an idea quickly. Under Peters and others, the elevator pitch became a requisite part of 20th century business. In the world of science, where verbosity is a practiced, even revered, art, the need to capture and hold someone’s attention in order to quickly sell an idea has never seemed quite as necessary. Yet when taxpayer money is increasingly used to fund research, taxpayers generally expect scientists to communicate briefly the findings of that research in understandable terms. In this expectation, the ability to discuss one’s research succinctly in everyday language can be as equally artful. Enter the Three-Minute Thesis. (read more...)

What Vic Berger’s Videos Say About American Electoral Politics

Anyone watching Saturday Night Live’s parodies of US electoral campaigns in recent years has likely noticed its particular humor no longer works so well. Its treatment of recent events in the presidential primary competitions, especially on the Republican side, is a lot less funny than the news coverage of the campaigns themselves. The behavior displayed by the candidates as they travel around the country courting voters and debating each other seems to have more entertainment value than the sketches mocking it. Vine and Youtube videos made over the past few months by the comedian and video editor Vic Berger IV, on the other hand, distill some of the absurdity of this election season by highlighting what is too marginal and granular to capture with scripted caricature. His videos of the candidates and their campaigns home in on moments of particularly awkward behavior. They illustrate something of Henri Bergson’s argument about comedy, that it results from finding rigidity where one would expect there to be organic elasticity, “something mechanical encrusted on the living.” The effectiveness of political sketch comedy, it appears, decreases as the gap closes between the rhetorical skills that allow people to be successful in politics, on one hand, versus televised comedy on the other. Donald Trump is such a dramatic parody of himself that any parody by others is more or less redundant. Just as political campaigning has transformed by adapting to changes in the broader media environment, the locus of the most incisively humorous treatments of the current national election cycle has moved to a different technological register thanks to tools for editing and sharing digital video. (read more...)

Silicon Valley as Ally or Foe? Reflections on the Politics of Income Inequality

The meteoric rise of Bernie Sanders in the Democratic primaries—and the Occupy movement before that—have officially put income inequality on the political radar in the U.S., after years of slow wage growth and a near-catastrophic financial crash. In keeping with the times, Silicon Valley too has begun thinking about inequality. Resident philosopher Paul Graham, venture capitalist and founder of the famous YCombinator startup incubator, wrote an essay on inequality that caused a bit of a ruckus (in Silicon Valley and without). The short version: Graham is not happy with the current rhetorical war on inequality that politicians are waging. He thinks inequality is a natural product of a culture that values startups and innovation, and that a full-scale political fight against inequality is inadvisable. YCombinator recently put out a “Request for Research” to sponsor social science research on Basic Income guarantee schemes. Such a scheme—Silicon Valley’s go-to solution for the rise of inequality and artificial intelligence—would mean every citizen receives a basic income that insulates them from the rise of automation and the progress of technology. (You can apply for the job here.) In this post, I want to reflect on Silicon Valley’s political leanings, which allows me to bring in the fascinating political surveys of start-up founders that journalist Greg Ferenstein has conducted. There are some obvious (and important!) things to say about Graham’s essay and the Basic Income advertisement: that these writings take technology as an autonomous force that shapes society rather than seeing technological change as an outcome of negotiations between interest groups. They are articulations of very Silicon Valley notions of progress. What I really want to talk about, however, is good old-fashioned electoral politics. In the kinds of political alliances and interest groups that will come to define the United States over the next few decades—perhaps as inequality takes an even bigger role in political discourse—could it be possible that Silicon Valley might be an ally for progressive causes rather than a foe (as it often emerges in critical theory analyses)? (read more...)