Tag: gender

Criminality, Risk, and Labor: Altruistic Surrogacy in Contemporary India

Surrogacy is a form of assisted reproduction in which the gestational labor of birthing a child is carried out by someone other than the intending parent/s. Surrogacy in India has gained a great deal of popularity over the last three decades, emerging as a major transnational commercial hub. Generating close to $2.3 billion in annual revenue (Rudrappa 2015), the industry was largely unregulated, until recently. In December 2021, the Indian state passed the Surrogacy (Regulation) Act, criminalizing commercial surrogacy and permitting only altruistic surrogacy for select clients. The Act bans the “commercialization of surrogacy services,” outlawing any possible compensation for surrogate workers, whether it is “payment, reward, benefit, fees, remuneration, or monetary incentive in cash or kind” (Government of India 2021, 2). In effect, surrogacy is legally permitted only if it is “altruistic,” with heavy punitive measures in place for commercial surrogacy. By “altruistic” surrogacy, the state means an unpaid surrogacy arrangement that is borne out of the good will and selflessness of the surrogate worker, upon whose body the biomedically intensive, complicated, and risky process of surrogacy is carried out. It is important to note that surrogacy arrangements in India are largely shaped by stark power imbalances. Surrogate workers tend to come from marginalized socioeconomic backgrounds, and are often low-income, oppressed-caste women from rural areas. Intending parent/s, by contrast, are typically more privileged – urban, middle-to-upper-class, and from dominant-caste groups. These structural disparities have significant implications for surrogate workers in the current moment, with the regulatory turn to “altruism.” (read more...)

Gender Dimensions of Platform Work: How Do They Shape Unionizing?

This article is the fourth article in a series about gig and platform worker unions in India written by members of the Labor Tech Research Network. Read the introduction to the series here, the second post in the series here, and the third post here. In January 2024, hundreds of women workers associated with the on-demand home services app Urban Company (henceforth UC) gathered in protest outside the platform’s regional office in Hyderabad, India. The workers, many of whom were working as beauticians on the app, were protesting a slew of platform policies that had steadily eroded their working conditions over time (Figure 1). Most notable of these was the introduction of a new feature called ‘auto-assign’, which requires workers to mark the time slots that they are available to work on the app, following which they are assigned gigs automatically by the platform. The new ‘auto-assign’ policy marked a significant shift away from a previously more flexible system, where women could choose their gigs and hours. The promise of flexibility has been a prime reason that attracted women workers to platforms like UC, as it enables them to access paid work while also attending to their housework and care work responsibilities. It is this very erosion of flexibility that women were holding UC to account for. (read more...)

Uterus Transplantation: A Scientific Advance or the Reflection of Gender Stereotypes?

Uterus transplantation has been touted as one of the most innovative reproductive technologies in recent years (Brännström 2018). The procedure allows women without a uterus to become pregnant and give birth using a donated organ, which is removed after the baby is born in most cases (Brännström 2024). But behind this advancement, there is also a debate about the values and beliefs that drive the development of this technology. After all, to what extent do highly innovative medical technologies, such as uterus transplantation, cease to express a progressive vision of the future and instead reinforce morally conservative values related to motherhood, gender, and gestation? Could this really be a solution to a medical problem, or is it a response to a social construct that prioritizes biological motherhood over other forms of parenthood? (Luna 2004; Luna 2007). (read more...)

The Limits of Identity: How Race and Gender Constructs in Biometric Technology Narrow Who We Are

This article provides a brief look into the ways identity can be constrained with regard to biometric technology.  It discusses technological limitations where biometric identification systems may fail to represent a person’s full identity, including bias in recognition as well as the inability to capture complex and changing human characteristics.  It also touches on political dimensions, where legal systems and governments may place limits on how identity is recognized and documented, particularly in the case of gender recognition. (read more...)

On Menstruation and Feeling Shame

Menstruation as a subject of study is not new. Margaret Mead, Mary Douglas, Chris Bobel, Miren Guillo, and Karina Felitti, among many others, have discussed how menstruation has been related to specific practices, and how taboos present great dynamism and variability as specific cultural constructions frequently linked to systems of bodily control and gender. In this post, I present research that explores how taboos associated with menstruation are reflected in the bodily and emotional trajectory of menstruating women and people through the implementation of a methodology based on the collective construction of emotional corpobiographies (Ramírez, 2024). Although the relationship between taboo and shame around menstruation has been widely documented from various scientific and theoretical perspectives, this research seeks to delve into the moments, key actors, and narratives that make emotions and attitudes become embodied and acquire deep meaning in the menstrual experience. The study focuses on the trajectory of university women in Guadalajara, Mexico, and is a qualitative analysis that builds upon the results of the “Fluye con seguridad” survey, conducted in 2023 in the University of Guadalajara network. (read more...)

Underneath It All: Unveiling the Toxic Reality of Fast Fashion Underwear and the Social Dimension of Health

Have we ever considered how our clothes could impact our health? Could something as simple as underwear influence our fertility? Can our clothing choices be detrimental to our wellbeing? These questions might be surprising, but recent studies have shown that the chemicals in our clothes can cause skin irritation, allergies, cancer, neurodevelopment disorders, reproductive toxicity, and much more (Cohen et al. 2023; Cowley et al. 2021; International Labor Organization 2021). And the fast fashion industry is at the center of this issue because of the cheap raw materials used in production (Pointing 2024). Fast fashion here mainly refers to a business model that focuses on quick and cheap production of trendy clothing (Sull and Turconi 2008). (read more...)

Green Lady Cambodia: A Small Initiative for A Big Change on Menstrual Health and Hygiene Education

Authors’ Note: The following essay uses the words “women” and “girls” in order to mirror the phrasing and experiences of cited literature as well as the responses of the participants in our studies. We wanted to represent and relay the insights provided by all parties in the manner in which they were expressed to us directly or as they were published. This wording was not chosen to deliberately exclude the range of people who experience menstruation in Cambodia and around the world, as we recognise and understand that menstruation is not a gender-specific experience by any means. If anything, we support that MHH is an effort to be tackled by all. Achieving menstrual health is crucial for attaining good health and well-being, ensuring quality education and promoting gender equality. Although it is slowly gaining recognition on a global scale, menstrual health and hygiene (MHH) needs are still not met in many countries. Particularly in low- and middle-income countries (LMICs), many girls are not informed or prepared before experiencing their first period (Chandra-Mouli & Patel, 2017). In Cambodia, girls and women follow strong cultural beliefs about menstruation, such as avoiding certain foods and drinks when on period (Sommer et al., 2014). Information is seldomly provided, as the topic is not openly discussed at home and teachers lack confidence to educate about reproductive health (Conolly & Sommer, 2013). WASH infrastructure in schools is inadequate with not enough toilets and a lack of privacy, leading to feelings of discomfort and avoidance of facilities (Sommer et al., 2014, Conolly & Sommer, 2013). This results in menstrual accidents like leakages, and being labeled as unhygienic (Daniels et al., 2022). If MHH needs are not met, girls experience fear and shyness throughout menstruation, impacting their lives by having to miss social activities, transit locations to change sanitary pads, and missing school days (Daniels et al., 2022).  (read more...)

AI as a Feminist Issue

By choosing to look at the funding from the American Government on this field, I aim to tell a different story about AI. A quick search for the word “librarian” on Google reveals images upon images of women holding books amongst big shelves, attending to patrons, reading stories for children, or stocking book shelves. Librarian is one of those professions that, like many others, such as nurse and secretary, have been associated with the female world.  If this text is about AI, you might be asking why I’m writing about libraries and librarians–but as scholars Safyia Noble (2018) in her Algorithms of Oppression and Monica Westin (2023) more recently have shown, what most people in Western countries usually understand as the internet, and what fuels the data collection of digital information that feeds generative artificial intelligence (AI) such as ChatGPT, was first started in the 1970s by groups of librarians (read more...)