General | Platypus

Beyond Deficit: Toward a Strengths-Based Approach to Male Infertility

 Juan Camilo Ospina Deaza  September 28, 2026

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Concerns about declining sperm quality and male reproductive capacity have become increasingly prominent in scientific, clinical, and public discussions of fertility. Yet infertility has historically been located within women’s bodies and treated primarily as a women’s problem, placing women under disproportionate reproductive responsibility, scrutiny, blame, and clinical intervention. This framing has also contributed to men’s reproductive bodies and experiences receiving comparatively limited attention. Growing concern about male reproductive capacity has been accompanied by increasing attention to how male fertility might be preserved, improved, and optimised, alongside broader demographic narratives that frame declining reproductive capacity as a potential threat to future populations. Within these discussions, men are increasingly constituted as reproductive subjects whose bodies can be monitored, modified, and enhanced. Yet this emphasis on improving male reproductive capacity sits alongside a strikingly different representation of men once infertility is diagnosed. Across clinical and social accounts, male infertility is frequently approached through the language of deficit, loss, vulnerability, and incapacity. What would it mean to develop a strengths based approach to male infertility? (read more...)

Transnational Solidarity: Exploring Alternate Global Imaginaries of Work

 Lucy Pei  September 23, 2026

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One day in November 2022, I was meeting with Carolina, one of the main activists of the gig worker union Frente de los Trabajadores de los Plataformas Digitales del Ecuador (FRENAPP) in Ecuador. Carolina was using Canva (a free online graphic design website) to create sample book covers. She had just found a template featuring an epic-looking rendering of the Earth. “Let’s add the different types of gig workers to the top of the world,” she said. She took her time scrolling through different free clipart websites until she was satisfied with the images she pasted on top of the globe (Figure 1). She inserted a placeholder title for the book: “La Precarización en las Empresas de Plataformas a Nivel Mundial” (Precarization in Digital Platform Companies at the Global Level). She included slogans at the top of the sample book covers which translated to “An exploitation with a new economy,” and “If the precarization is global, the fight is international.” She credited the slogans to an international alliance of gig worker organizations of which FRENAPP was a part. In the sample book cover Carolina created, the viewer and the clipart gig workers lie outside of the stylized image of the whole earth. The globe becomes the prominent scale, superseding national borders, buildings, and neighborhoods. Images such as this call the scale of the global into being and visually assert the connection between the cause of gig workers and the scale of the world as a whole. The title of the book reinforces the idea of the global scale. (read more...)

Time, Virtuality, and the Digital Sacred

 Fatima Tariq  September 18, 2026

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In Season 2 of the show Ramy, two Muslim American men perform umrah (the minor pilgrimage to Mecca) while sitting in an Atlantic City hotel room. Ramy is known for its bold and subversive humor in the way it addresses Muslim American identity and experiences. In this episode, two of his friends wear VR headsets. One of them, Mo, tearfully embraces the wallpaper, which his goggles have transformed into the Ka’ba, Islam’s holiest site. His friend Ahmed whispers, “It’s a miracle, subhanallah,” then adds, “and you don’t have to worry about your sandals getting stolen at the haram!” Ahmed’s joke about germs and stolen sandals acknowledges the absurdity. Mo’s tears—while also absurd—demand that we take the scene a bit more seriously. Can a pixelated Ka‘ba elicit immanence (divine copresence) or does it mostly just parody a sacred ritual? If time resists digitization even as space becomes malleable (McGlotten 2013, 46), and “time is not a semiotic isolate” (Agha, 2007, 320) how might the concept of chronotope, the intrinsic connection between time and space be useful in thinking about religious practice and the digital? Through this seemingly absurd example of a VR pilgrimage, we might better understand the notion of chronotope as it relates to the digital and how, through affect and copresence, the sacred becomes immanent (and perhaps transcendent) in new configurations, even as time “resists” digitization. (read more...)

Beyond Delivering Food: Networks, Risk, and the Hidden Infrastructure of Gig Work

 Ambar Reyes  September 16, 2026

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I was picking up an order on 67th st and Columbus Ave when I saw the guy get on my bike and start to ride away. I got out of the shop and grabbed him; he said, “Sorry, I thought it was my bike.” A friend helped me hold onto him so we could call the police. The guy tried to break free and reached into a DoorDash bag he was carrying… Suddenly, he pulled out a syringe and started threatening us with it. I let go of his shirt but kept holding onto a backpack he was wearing; eventually, he slipped out of the backpack and ran away. I called the police to hand over the backpack and the DoorDash bag (which contained multiple syringes and a knife), but they never showed up. (read more...)

Strategies and Tools for Knowledge Generation in Art-Science

 Emmanuel Anguiano-Hernández  September 14, 2026

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To what extent do measurements from an electroencephalography headset provide evidence of the aesthetic contemplation state of the person wearing it? In the 2015 neuroaesthetic research project Action Potential, the art and science Interspecifics collective monitors the brain electrical activity of a group of visitors to an exhibition about Octavio Paz, the famous Mexican poet, and uses these measurements as material for sound composition. What is discovered in this experiment is not exactly a scientific result, since the EEG readings neither validate nor refute any hypothesis about aesthetic experience, but it is also not art in a conventional sense, as it depends entirely on clinical measurement protocols. This ambiguity is the point because by submitting aesthetic encounter to empirical instrumentation, Interspecifics lays bare the assumptions that usually keep the two domains apart with science requiring falsifiable propositions and art resisting reduction to data. What emerges at their contact surface is a productive friction instead of a synthesis, a mode of inquiry that measures and composes without limiting expression, taking us to reconsider what counts as knowledge and what counts as form. (read more...)

Kilitl: Living with a Green Part of the World. Edible Greens, Language, Knowledge, and Territory

 Aldo Federico Palafox Hernández  September 9, 2026

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In Mexico, quelites refers to uncultivated edible plants. The word has a Nahuatl origin derived from kilitl, a term referring to these edible weeds. The earliest dictionaries of colonial Mexico translated kilitl as “vegetable”, an equivalence that obscured the fact that they were collected (not cultivated), and interpreted them as any other green crop. There is an ongoing trend to revaluate quelites as a way to counter their gradual disappearance from national diets. These efforts involve universities, governmental and private institutions, civil associations, and organized communities. (read more...)

Reclaiming the Future of Work: Series Introduction

 Lucy Pei, Joy Ming, Kim Fernandes, Rosemary Steup  September 7, 2026

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Debates about the future of work often center around adapting the workforce to fit capitalist proposals of what work should look like. Pre-digital examples include scientific management, just-in-time production, and de-skilling of industrial labor in favor of more mechanized and automated processes. Recently, capitalist proposals of arrangements of work have centered on digital platforms, algorithmic management, pervasive surveillance, and the deskilling of white-collar work through aggressive adoption of large language models (generative AI). In the face of these changes, workers are expected to accept their new, typically more controlled, unstable, exploitative work arrangements, re-train and re-skill to find employment in different or new types of work or face un- and under-employment with whatever safety net might be available. Underlying these changes to work arrangements is a drive for efficiency and profit. (read more...)