Tag: technology

Multiple Modes of Being Human

(Editor’s Note: This blog post is part of the Thematic Series Data Swarms Revisited) In the last couple of years, I have been toying around with the ideas of “modes of humanism,” “inventing new modes of being human,” and modes of existence, such as data swarms and the pre-, post-, and transhuman. However, I was never really able to wrap my head around the question, what it really means when Bergson, Simondon, and others speak about the possibilities of “new modes of being human.” Modes of being human signify a multiplicity of possible forms of being human. These forms differ historically and culturally. (read more...)

A Sandbox for a Specific Type of Narcissist – Clubhouse, the Allure of Live Audio and Dangerous Rabbit Holes

A nasal voice is rambling on in a long monologue about how to best pitch a startup on Clubhouse when I log on sometime in March. It is early morning UK time, late at night in California and this room is mostly populated by technology entrepreneurs, people that work at the big tech companies, and venture capital investors from the West Coast of the US. Eventually, another Californian accent interrupts the first one: (read more...)

Entrepreneurship and Technologies

Everyone is an entrepreneur – a new ethos is sweeping through our economic world. While the promises of ‘being your own boss’ and ‘deciding about your working hours’ are surely appealing to many, what is at times forgotten are the effects such an ethos has on the structures of work and labour, on relationships both economic and more widely. The flipside of this updated version of the American dream and the (false) promise of meritocracy have always been self-responsibilisation and dangers of reproducing structural inequality. (read more...)

Airbnb’s Location Ratings as Anti-Black Spatial Disinvestment in Washington D.C.

In 2016, Airbnb host Synta Keeling appeared on NPR’s Hidden Brain to share her story of hosting as a Black woman living east of the Anacostia River. She recounts what a white male guest told her after a day out in D.C., “I was the only white person on the bus, and it was all these black people. And I asked myself, were they going to hurt me? Am I unsafe? And then I realized they weren’t hurting me and nothing was going to happen to me. Like, they were just sitting there normal.” [1] (read more...)

(Re)Assembling Asias through Science

Over the past two decades, a proliferation of critiques have emerged from a body of critical inter-asian scholarship to challenge, revise, and situate the conventional theoretical categories, frames, and founding assumptions of many humanities and social science fields, with notable interventions into trans studies (Chiang, Henry, & Leung 2018), queer theory (Chiang & Wong 2017; Yue 2017; Yue & Leung 2016; Wilson 2006), and the anthropology of science and technology (Ong 2016; Ong & Chen 2010). These projects are as theoretical as they are political, ethical, and methodological, posing fundamental questions about the politics of knowledge production, encouraging a critical awareness of the geopolitical positions and historical locations from which our analytic concepts emerge, as well as a heightened sense of the audiences they are intended for, how they may travel, and an epistemic humility that embraces and acknowledges contingency and limitation. With the expansion of academic presses, journals, and academic professional organizations in Asia[1], a growing number of graduate students and professional researchers now find themselves straddling and translating across an interface that spans continents, from academic centers in Europe and the United States to intra-asian networks and spaces of knowledge production. (read more...)

Indian Food Delivery Networks During the COVID-19 Pandemic

Over the past decade, the concept of the gig economy has gained momentum in academic discourse. Often linked to temporary employment created by multinational technological corporations through digital platforms, the gig economy has transformed conventional discourses of labor and economy. It brought to the fore the increased precarity in employment, transformed modes of mobilization, fueled workers’ unionizing efforts, and produced new vocabularies (Vallas and Schor 2020; Khreiche 2018). In India’s dynamic economic landscape, these changes are particularly visible. One can argue that the use of digital technologies has reached a new peak in the ongoing global pandemic–as we have observed the changes in techno-bio-political regimes associated with COVID-19-tracking and increased reliance on mobile applications (Battin 2020; Segata 2020). In this light, focusing on India in the times of the COVID-19 pandemic becomes especially useful considering the narratives of hegemony and precarity often associated with gig labor within this geographical context, (read more...)

‘Dynamic Totalities’: Data Surveillance as a Paradigm

In the zeitgeist of academia, surveillance has clearly an ominous connotation. However, is surveillance not fundamentally a way of looking? More formally, a way of looking at totalities. Whatever is studied, observed, or measured is part of a definitive totality. A virus is part of a sample. Families are part of a community. Workers are part of the factory. A scientist is part of a laboratory. One reason we are cautious about speaking of totalities is because we are scared of being reductive. But what if we could dynamically measure parameters defining the totalities which concern us. What if we could define our totalities at will and observe phenomena within its boundaries, track phenomena flowing out of it, or ingressing it? If this sounds like an uncanny  ‘intelligent’ camera or rather a poetic job re-description of the individual in the CCTV room, then it is meant to be so. Data surveillance can offer perhaps a fresh paradigm for observation and analysis irrespective of the actual use of computers that enable it. (read more...)

Technologies of Representation: Possibilities of Social Media in Tarlabaşı, Istanbul

“Every week somebody comes here to take photos of our laundry and put it up on the internet. Today, I took one and put it up right here. It’s not our laundry, but it’s a bear. This might be a dump, but this is my dump, and I care about what goes on the internet about it.” (read more...)