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Between Cure and Care: Governing Bodies in Türkiye’s Hybrid Medical Landscape

Bir hastanenin bekleme salonundaki afişlerde, geleneksel tedaviler ile tıbbi gözetim altında gerçekleştirilen kilo verme ve estetik programının tanıtımları duvarda yan yana sergilenmektedir.

What do you call a practice that is neither traditional nor modern, neither fully inside medicine nor fully outside it? In Türkiye, the answer arrived in the form of an acronym: GETAT (Geleneksel ve Tamamlayıcı Tıp) or Traditional and Complementary Medicine. Officially regulated since 2014, it now encompasses everything from acupuncture and cupping to phytotherapy and leech therapy, all performed legally only by licensed physicians in certified facilities. On paper, it sounds like a tidy administrative solution. In the field, it turned out to be anything but. We began to understand this early, in a clinic in Ankara, when one of the physicians who had helped draft the original regulations leaned back in his chair and said: “GETAT is the best name.”  The term, he explained, had not emerged locally, but was shaped through years of visits to countries known for their traditional medicine systems: China, India, Thailand, Germany. “We looked at how they classify it,” he continued. “What counts as traditional? What counts as complementary, holistic or integrative? You cannot just translate these things. You have to adapt them.” The controversy over the label itself signaled historical and sociological divisions around medical knowledge and expertise. (read more...)

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People in groups of 2-5 members are standing around the building and chatting. The PVR Anupam complex in Delhi, India.

Delivering in Delhi: Ethnographic Reflections on Working with the Food Delivery Platform

It was 38 degree Celsius, another day of scorching heat in Delhi in the month of June when I decided to go out and book my first order for a popular food delivery platform. It came after weeks of procrastinating to work as a delivery rider following a growing body of research on platform mediated labour where researchers worked as riders to learn about the latent work realities of the platforms (Timko & van Melik, 2021). Moments before the commencement of work, I was enjoying myself cruising on the roads of South Delhi on my rented e-bike, when my excursion was immediately interrupted by the urgency-inducing notification informing me about the imminent order. As I accepted the order, I was directed to the ‘Bikkgane Biriyani’, a cloud kitchen  in South Delhi for collecting the parcel. (read more...)

A white mushroom with multiple delicate branches and a lace-lace structure. The background shows areas of dense white mycelium.

Becoming-with Mushrooms: Multispecies Collective Autoethnography for Reworlding Educational Environments

“Mycelium is ecological connective tissue, the living seam by which much of the world is stitched together.” — Sheldrake, 2020 “Multispecies relationality tuned to the temporal and semiotic registers makes evident a lively world in which being is always becoming, becoming is always becoming-with.” — van Dooren, 2016 Higher education in Canada is currently in a state of fragmentation, isolation, and disconnection, due in large part to shifting institutional motivations and ideologies, emerging technologies, political upheaval, and ecological estrangement. (read more...)

A color photograph of a yellowish room with beige carpet. The room is empty and partitions are visible in the background with the same yellow wallpaper as the walls. Fluorescent lights in the ceiling add to a sterile, eerie feeling.

Noclipping into the Contemporary: Anthropology in the Backrooms

Released theatrically late last month, Backrooms, the latest horror film from A24, is a bona fide blockbuster. The film grossed $81 million domestically and $118 million internationally in its first three days, making it by far the studio’s most successful opening weekend, more than tripling its previous record set by 2024’s Civil War. Within its first week, users on the film-based social media site Letterboxd had collectively logged over half a million viewings. (read more...)

Abandoned concrete buildings overgrown with vegetation, with a motorcycle parked near the entrance of one structure. The weathered, moss-covered walls and surrounding dense greenery suggest long-term neglect.

A Progress Without People: Six Decades of Living Next to India’s First Nuclear Power Plant

In October 2022, just as the monsoon was ending, Kalpana pulled me and my field partner, Sandeep, into her house in the rehabilitated village of Popharan, one of the five villages we visited to understand people’s experiences of living next to India’s first commercial nuclear power plant. Popharan was relocated in 2002 to make room for Units 3 and 4 of the Tarapur Atomic Power Station (TAPS). These rehabilitated villages flood severely every monsoon. Kalpana showed us the marks that water had left all across her house; her furniture was entirely ruined. During the worst weeks of the rains, she told us, her sons had to carry her and her grandchildren out of the house to keep them from drowning. Virendra Patil, who has spent two decades advocating for the rehabilitated villagers, walked us past rows and rows of houses abandoned due to their poor construction, each crack in their walls overtaken by plants and shrubs that grow at an astonishing rate in the wet coastal climate of Maharashtra. (read more...)

A photograph four overlapping printed photographs laid on a wooden table. The photos document a pig burial pit, one shows several people standing near an excavated area, another shows a fenced pit or trench, and the bottom photo shows a large number of pig carcasses piled together in a pit.

Viral Afterlives: Toponymy of Zoonotic Ruptures in West Malaysia

In early 2026, as reports of the Nipah virus outbreak in West Bengal surfaced, the Taiwan Centers for Disease Control responded with a swift escalation of prevention measures, designating the pathogen as a Category V notifiable infectious disease. In an island nation where the pig-farming industry remains a cornerstone of both the economy and cultural diet, this classification represents the highest tier of state concern, mobilizing an apparatus of epidemiological surveillance and media speculation. Yet, as these institutional gears turned, the discourse spilt over into the digital sphere. Online, the virus animated civic narratives inflected by biosecurity anxiety and the fraught moral politics of naming. (read more...)

A herd of buffalo grazing across an open grassland landscape.

Cartographing the Brazilian Manosphere: Toponymic Aliases in a Public Forum

Canal do Búfalo  was a prominent Brazilian online community in the 2010s, composed almost entirely of men. In this forum, members symbolically identify themselves as “buffaloes,” drawing inspiration from a story popularized by figures such as the American motivational speaker and entrepreneur Rory Vaden (2020). This metaphor concerns how buffaloes and cows respond to storms. While cows tend to move away from the storm, prolonging their suffering, buffaloes move toward it, crossing through more quickly. In the context of this community, this image embodies an attitude toward adversity: confronting problems head-on, with resistance, courage, and a willingness to endure difficult situations rather than avoid them. (read more...)

A french chateau in the countryside with a hot air balloon rising over it

Tracing the Legacy of Human Resilience in the Debris of Ancient Campfires

In the summer of 2015, I was a first-year graduate student when I joined a field project at La Ferrassie, a Neandertal’ site tucked into the Périgord region of southwest France. We camped in the backyard of the late Harold Dibble’s dig house in the small town of Carsac-Aillac, where the morning air smelled of walnuts and apple trees, and the sunset turned the golden bales of hay into glowing embers each evening (Fig 1). (read more...)