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Searching for Microbes with No Name: The Labour of Sampling and the Making of Scientific Value

Three samplers collecting sediment samples using green gloves and plastic sampling cores in a muddy coastal environment.

It was an early crisp morning in late April 2023, I climbed into the back seat of the Hilux with the other field scientists, heading to the day’s sampling site on the north coast of Belgium. We sat in silence in the car, part of the early-morning mood and a sign of how tired and overworked we felt most days for the last month. Outside the car’s window urban and green fields landscapes alternate on our way. As we reached closer to our destination the song “A horse with no name” by George Martin started playing on the radio. Slowly the lead-scientist in the field started humming the song and then singing along quietly, as we all followed her humming, the mood inside the car completely changed. We were ready for another long day out in the elements—thorny bushes, light rain, cold wind—collecting soil, sand, water and air in search of microbes with no name. (read more...)

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pastel, wavy blue‑and‑white checkerboard. Bold text in the center reads “SANDS Disabled Grad Student Meet Up,” with details below: “Friday, May 22, 5–6pm CT, online – link in bio.” Small icons of a calendar, clock, and globe emphasize the date, time, and online format. A short description invites disabled and neurodivergent graduate students and recent grads to join a low‑pressure space to connect, swap strategies, and build community.

Collaborating with Precarity: Anthropology on Crip Time

Anthropology is widely recognized as a fragmented, precarious discipline: short-term contracts, insecure funding, and the pressure to publish on institutional time threaten our ability to do sustained, accountable work with communities. At the same time, anthropology is called upon to imagine more inclusive, equitable worlds in a polarized global order, a tension that raises a pressing question: how can we pursue meaningful collaboration, equity, and inclusion from within such a precarious, short-term, and unequal academic landscape? (read more...)

Book cover titled "Common Circuits: Hacking Alternative Technological Futures" by Luis Felipe R. Murillo, featuring a pink and orange circuit board design.

Platypod, Episode Twelve: Hacking Alternative Futures

Read the transcript here.  Dr. Luis Felipe R. Murillo is a brilliant author and anthropologist. I sat with him to chat about his new book Common Circuits: Hacking Alternative Technological Futures published in 2025 by Stanford Press, and was deeply impacted by the richness of perspectives he describes in the book, and during our interview. (read more...)

The image shows two young women, seated at a table, each smelling a piece of clothing.

Why Study Smell in Clothes?

The question that opens this text guides a research project that brings together two fields on the margins of social studies of knowledge, materiality, and technology: olfactory studies and textile studies. At this intersection, we seek to ethnographically explore a minor gesture: smelling the clothes of someone who is no longer present in an everyday, domestic context. In this exploration, we are confronted with thinking of writing, rather than as a means of describing what is perceived, as a way of being present; something that accompanies the gesture, that accounts for what happens when we smell, what is evoked and fabulated, something that also shapes the encounter itself. (read more...)

Bir hastanenin bekleme salonundaki afişlerde, geleneksel tedaviler ile tıbbi gözetim altında gerçekleştirilen kilo verme ve estetik programının tanıtımları duvarda yan yana sergilenmektedir.

Between Cure and Care: Governing Bodies in Türkiye’s Hybrid Medical Landscape

What do you call a practice that is neither traditional nor modern, neither fully inside medicine nor fully outside it? In Türkiye, the answer arrived in the form of an acronym: GETAT (Geleneksel ve Tamamlayıcı Tıp) or Traditional and Complementary Medicine. Officially regulated since 2014, it now encompasses everything from acupuncture and cupping to phytotherapy and leech therapy, all performed legally only by licensed physicians in certified facilities. On paper, it sounds like a tidy administrative solution. In the field, it turned out to be anything but. We began to understand this early, in a clinic in Ankara, when one of the physicians who had helped draft the original regulations leaned back in his chair and said: “GETAT is the best name.”  The term, he explained, had not emerged locally, but was shaped through years of visits to countries known for their traditional medicine systems: China, India, Thailand, Germany. “We looked at how they classify it,” he continued. “What counts as traditional? What counts as complementary, holistic or integrative? You cannot just translate these things. You have to adapt them.” The controversy over the label itself signaled historical and sociological divisions around medical knowledge and expertise. (read more...)

People in groups of 2-5 members are standing around the building and chatting. The PVR Anupam complex in Delhi, India.

Delivering in Delhi: Ethnographic Reflections on Working with the Food Delivery Platform

It was 38 degree Celsius, another day of scorching heat in Delhi in the month of June when I decided to go out and book my first order for a popular food delivery platform. It came after weeks of procrastinating to work as a delivery rider following a growing body of research on platform mediated labour where researchers worked as riders to learn about the latent work realities of the platforms (Timko & van Melik, 2021). Moments before the commencement of work, I was enjoying myself cruising on the roads of South Delhi on my rented e-bike, when my excursion was immediately interrupted by the urgency-inducing notification informing me about the imminent order. As I accepted the order, I was directed to the ‘Bikkgane Biriyani’, a cloud kitchen  in South Delhi for collecting the parcel. (read more...)

A white mushroom with multiple delicate branches and a lace-lace structure. The background shows areas of dense white mycelium.

Becoming-with Mushrooms: Multispecies Collective Autoethnography for Reworlding Educational Environments

“Mycelium is ecological connective tissue, the living seam by which much of the world is stitched together.” — Sheldrake, 2020 “Multispecies relationality tuned to the temporal and semiotic registers makes evident a lively world in which being is always becoming, becoming is always becoming-with.” — van Dooren, 2016 Higher education in Canada is currently in a state of fragmentation, isolation, and disconnection, due in large part to shifting institutional motivations and ideologies, emerging technologies, political upheaval, and ecological estrangement. (read more...)

A color photograph of a yellowish room with beige carpet. The room is empty and partitions are visible in the background with the same yellow wallpaper as the walls. Fluorescent lights in the ceiling add to a sterile, eerie feeling.

Noclipping into the Contemporary: Anthropology in the Backrooms

Released theatrically late last month, Backrooms, the latest horror film from A24, is a bona fide blockbuster. The film grossed $81 million domestically and $118 million internationally in its first three days, making it by far the studio’s most successful opening weekend, more than tripling its previous record set by 2024’s Civil War. Within its first week, users on the film-based social media site Letterboxd had collectively logged over half a million viewings. (read more...)