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Cartographing the Brazilian Manosphere: Toponymic Aliases in a Public Forum

A herd of buffalo grazing across an open grassland landscape.

Canal do Búfalo  was a prominent Brazilian online community in the 2010s, composed almost entirely of men. In this forum, members symbolically identify themselves as “buffaloes,” drawing inspiration from a story popularized by figures such as the American motivational speaker and entrepreneur Rory Vaden (2020). This metaphor concerns how buffaloes and cows respond to storms. While cows tend to move away from the storm, prolonging their suffering, buffaloes move toward it, crossing through more quickly. In the context of this community, this image embodies an attitude toward adversity: confronting problems head-on, with resistance, courage, and a willingness to endure difficult situations rather than avoid them. (read more...)

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A french chateau in the countryside with a hot air balloon rising over it

Tracing the Legacy of Human Resilience in the Debris of Ancient Campfires

In the summer of 2015, I was a first-year graduate student when I joined a field project at La Ferrassie, a Neandertal’ site tucked into the Périgord region of southwest France. We camped in the backyard of the late Harold Dibble’s dig house in the small town of Carsac-Aillac, where the morning air smelled of walnuts and apple trees, and the sunset turned the golden bales of hay into glowing embers each evening (Fig 1). (read more...)

This is a collage with a triangle in between and a photo of a man in the center. The man's photo has been divided into four parts. There are splashes of yellow, blue, and red in the background. There is an orbit drawing on one side of the triangle and a crown on another side.

Outbreak Mitigation at the Crossroads: Technical Expertise, Political Imperatives, and the Myth of John Snow

Outbreak mitigation always operates within a tension between technical expertise (lo técnico) and political imperatives (lo político). My conversations with epidemiologists in Guatemala over the past twenty-eight years have taught me that this dichotomy places a strain in their daily work that reaches its highest intensity during an outbreak. The essence of this challenge lies in what one seeks to mitigate. The technical prioritizes disease and its effects on population health while the political, in contrast, prioritizes certain social, economic, or political consequences of the epidemic’s spread. In their accounts of outbreaks, several of these epidemiologists have invoked the figure of John Snow, the English physician who in the nineteenth century investigated the causes of several cholera epidemics in London. I argue that Snow functions here not simply as a historical reference, but as a modern myth, one that offers clues for understanding how epidemiologists make sense of the persistent tension between technical expertise and political authority, especially when performing the work of mitigating outbreaks. Below I present examples of this dichotomy and references to Snow, whom I then analyze as a modern myth that offers clues for understanding the place of epidemiology in contemporary society. (read more...)

Translucent anatomical heart model with tube-like connectors displayed against a dark background.

“Is This the End of Disability?”: Eugenics and the Technification of Normalization

New reproductive and bodily intervention biotechnologies not only promise to cure or prevent diseases, but are also shaping a new regime of bodily normalization that redefines which lives are desirable, correctable, or eliminable. For several years, countries such as Iceland have stood out for medical procedures that identify the conditions under which a fetus is developing and then ask parents whether they wish to continue or terminate the pregnancy. Between 80–85% of pregnant women in Iceland undergo prenatal screening and, when the result is positive for trisomy 21, termination rates approach 100%. In Denmark the percentage is 98%, in France 77%, and in the United States 67%. Geneticist Kari Stefansson, founder of deCODE Genetics, stated: “My understanding is, basically, that we have almost eradicated Down syndrome from our society; there will hardly ever again be a child with Down syndrome in Iceland” (Quijano, 2017). (read more...)

A wooden table with different kinds of cheese cut and displayed.

Food (In)Security Under the Microscope

In November 2025, in Rio de Janeiro, the seminar (in)SAM — “Food (in)Security Under the Microscope: Rethinking the Relationship Between Food Systems, Microorganisms, and Sanitary Norms” — brought together researchers from different countries and professionals from various fields of knowledge for two days, with the aim of contributing to the development of inclusive sanitary norms for non-industrial food production. The panel discussions, which featured social science researchers and leaders from traditional peoples and communities, addressed topics such as: challenges for multispecies planetary health and for promoting food and nutritional sovereignty and security; food, microorganisms, and sanitary regulations; biopolitics in global food systems, agribusiness, and the production of large-scale (in)securities; and methodological and interdisciplinary challenges for research and regulations involving microorganisms. (read more...)

Three girls sit together outdoors, leaning in to watch content on a smartphone held in one girl’s hand.

Domesticating Affordances: From Surveillance to Navigation of Interfaces, How Affordances Are Reappropriated across Contexts by Rural Indian Women

Joginder Kaur (54) had no formal schooling. For her, phone calls  always  meant pressing the green button to receive a call. Dialling numbers or navigating menus were not part of that routine—until they became unavoidable. In came emojis, used to mark different people in her contact list: Birds, hearts, and just a smiley face. Each representing a new contact. (read more...)

A colorful hammock, with red tones, is centered in the image and tied between two trees, in a forest setting, with a green hill and a blue sky with white clouds in the background.

Why Do We Weave Networks? Mapping the Common Territory of Latin American Feminist Anthropology of Science and Technology

Continuing the series that began in 2025, this year we will present five more posts prepared for Platypus by researchers from the Latin American Network of Feminist Anthropology of Science and Technology (RAFeCT). You can learn more about the network in the introductory post and check out the other posts in this series here. (read more...)

An old building with colorful lights projected on its façade.

Introducing Citizen Technology: Ethnographic Insights from Makerspaces

When I first arrived at the makerspace known as Fab Casa del Mig, in the Sants neighborhood of Barcelona, I crossed a large urban park called La España Industrial. I later learned that the park occupies the site of a former textile factory with the same name. Walking through the park, I passed people walking their dogs, groups playing basketball or pétanque, and others simply spending time with their family there. At the end of the park stands Fab Casa del Mig, the last remaining building of this former industrial complex. Inside, there is a large makerspace. (read more...)