Tag: anthropology

Making Companion Species at a Robotics Lab

I spent many a warm summer day holed up inside a robotics laboratory, analyzing various datasets for my Human-Robot Interaction (HRI) research project. The room was often dark and the windows were small. My desk, located in the left corner furthest from the entrance, rarely received any sunlight. On several days, the lab would be empty. I’d be left with nothing but the company of browning tube lights, dangling cables and wires, and robots used in the lab’s Human-Computer Interaction (HCI) experiments. (read more...)

A Failure in Capture: An Experiment in Multimodal Interactive Ethnography where ‘Nothing Happens’

The video below this text is interactive. To view, click play and follow the instructions you see on the screen. As you watch, look for areas that you can click with a mouse (or tap with your finger, if on a mobile device) or see what appears when you mouse over different areas of the image at different times. What do you see? This multimodal content, due to technological limitations, may not be accessible to all. If the multimodal experience is not accessible to you, please visit the text based version for visual and audio descriptions and full-text transcription or listen to the audio narration: Audio Narration by Kara White On mobile devices, we suggest viewing the page in landscape mode and selecting “Distraction Free Reading” in the top-right corner. This is an interactive video. This video is designed to get the viewer or reader to “search” the image for (read more...)

Transpositioning, a Hypertext-ethnography

This is a work of hypertext-ethnography. It is based on my research of a small genetics laboratory in Tokyo, Japan where I am studying the impact of the transnational circulation of scientific materials and practices (including programming) on the production of knowledge. In this piece, I draw primarily from my participant observation field notes along with interviews. I also incorporate other, maybe more atypical, materials such as research papers (mine and others), websites and email. The timeframe for this work is primarily the spring of 2020 and the setting is largely Zoom. Although I began my research in 2019 physically visiting the lab every week, in April 2020, it—and most of the institute where the lab is located—sent researchers home for seven weeks. That included me. Luckily, the lab quickly resumed its regular weekly meetings online (between the Principal Investigator (PI) and individual post-docs for example, as well as other (read more...)

Platypod, Episode Five: CASPR – CASTAC in the Spring 2022

This episode presents a recording of CASPR 2022, or the CASTAC in the Spring 2022 mentoring event, which took place on May 10, 2022. CASPRT 2022 was organized to encourage dialogue on breaking down binaries that have separated academe and industry. Angela VandenBroek (TXTS), Melissa Cefkin (Waymo), and Dawn Nafus (Intel) discuss their work in leading socially-informed research in industry contexts. (read more...)

Platypod, Episode Two: Ableism in Anthropology and Higher Ed

In this episode, Platypod presents a conversation between Laura Heath-Stout (Brandeis University) and Rebecca-Eli Long (Purdue University). They discuss their research and experiences of ableism in academia, anthropology, and higher ed, in general. This episode was created with the participation of Laura Heath-Stout (Brandeis University, speaker), Rebecca-Eli Long (Purdue University, speaker), Kim Fernandes (University of Pennsylvania, host), Svetlana Borodina (Columbia University, host), Gebby Keny (Rice University, sound editor), and Angela VandenBroek (Texas State University, CASTAC web producer). The transcript of their conversation (edited for comprehension) is available below. (read more...)

Platypod, Episode One: Technologies and Politics of Accessibility

In its opening episode, Platypod presents a conversation between Cassandra Hartblay (University of Toronto) and Zihao Lin (University of Chicago). They discuss their research on accessibility cultures, politics, and technologies. This episode was created with the participation of Cassandra Hartblay (the University of Toronto, speaker) and Zihao Lin (the University of Chicago, speaker), Kim Fernandes (University of Pennsylvania, host), Svetlana Borodina (Columbia University, host), Gebby Keny (Rice University, sound editor), and Angela VandenBroek (Texas State University, CASTAC web producer). The transcript of their conversation is accessible below. (read more...)

Powerpoint Karaoke, a Ph.D. Version

“You win the lottery! You are a millionaire! You never have to work again in life.” This was the first card I drew in the weird little game of Ph.D. life that Quinn Georgic and I designed. I had no idea who wrote it. Everyone was giggling when I read it out loud and started making up the story: “I don’t need to worry about anything, so I started grad school.” The other group was far less fortunate. The card they drew was “You or your partner are pregnant.” (read more...)

Fetishes or Cyborgs? Religion as technology in the Afro-Atlantic space

(Editor’s Note: This blog post is part of the Thematic Series Data Swarms Revisited) Afro-Brazilian religions like Candomblé, Umbanda or Xangô, are a cluster of religious practices that originated mostly in West Africa, especially in Yorubaland (Nigeria and Benin), but also in Congo and Angola. Similar to other Afro-diasporic religions (i.e. Vodou in Haity and Santeria in Cuba), Candomblé shares many elements with West African traditional religious practices, like the names and characteristics of their deities (called orixás in Brazilian Portuguese and òrìṣà in Yoruba). These deities embody elements of the natural landscape and atmospheric phenomena that are regarded as personas with their own material and spiritual agency. However, in the whole Afro-Atlantic space the most important common trait is the presence fabricated objects. After a ritual procedure they become the bodies and the material manifestation of the deities themselves. These objects, often referred to as “fetishes,” represent the point of mediation between the material and the spiritual world (Meyer 2012: 15). Indeed, Western conception of materiality is often charged with moral implications, opposed to the pure and transcendent qualities of the spirit (Espírito Santo 2010). Conversely, in Afro-Atlantic religions, objects, elements and atmospheric phenomena are considered to be alive or to have a certain individuality, will or personality, in a way that the scientific Western thought would consider unacceptable. (read more...)