Tag: anthropology

Collaborating with Precarity: Anthropology on Crip Time

Anthropology is widely recognized as a fragmented, precarious discipline: short-term contracts, insecure funding, and the pressure to publish on institutional time threaten our ability to do sustained, accountable work with communities. At the same time, anthropology is called upon to imagine more inclusive, equitable worlds in a polarized global order, a tension that raises a pressing question: how can we pursue meaningful collaboration, equity, and inclusion from within such a precarious, short-term, and unequal academic landscape? (read more...)

Delivering in Delhi: Ethnographic Reflections on Working with the Food Delivery Platform

It was 38 degree Celsius, another day of scorching heat in Delhi in the month of June when I decided to go out and book my first order for a popular food delivery platform. It came after weeks of procrastinating to work as a delivery rider following a growing body of research on platform mediated labour where researchers worked as riders to learn about the latent work realities of the platforms (Timko & van Melik, 2021). Moments before the commencement of work, I was enjoying myself cruising on the roads of South Delhi on my rented e-bike, when my excursion was immediately interrupted by the urgency-inducing notification informing me about the imminent order. As I accepted the order, I was directed to the ‘Bikkgane Biriyani’, a cloud kitchen  in South Delhi for collecting the parcel. (read more...)

Why Do We Weave Networks? Mapping the Common Territory of Latin American Feminist Anthropology of Science and Technology

Continuing the series that began in 2025, this year we will present five more posts prepared for Platypus by researchers from the Latin American Network of Feminist Anthropology of Science and Technology (RAFeCT). You can learn more about the network in the introductory post and check out the other posts in this series here. (read more...)

Hawa-laat: Polluted Air in Delhi, India

In 2015, I was back in India’s capital city, Delhi after two years of fieldwork in villages in rural parts of the country. On my return, the city had changed. There was something different in the atmosphere, which was leading to far-reaching, unexpected effects. For instance, during my morning commutes as I turned on the radio to one of Delhi’s most popular radio stations the radio jockey blared every hour or so, ‘Hawa-laat’! The Hindi word Hawalaat translates as a prison. If the word is broken into two parts, Hawa and Laat, it signifies a kick by the wind, as Hawa means wind or air and Laat means a kick. The radio jockey called out the word in a long and stretched manner to get the listener’s attention, slowly elongating the word ‘Hawaaaaaaaaa’ and then abruptly ending with a forceful ‘Laat!!!’, bringing out the potency of the wind (air) kick we were all getting. Following this, air pollution levels were detailed, and listeners encouraged to indulge in carpools and get their vehicular pollution levels checked. (read more...)

What are “Walking Simulators,” Ethnographically?

“Gaming” is conceptually branching out. It “virtually” overlaps with museum visuals and actively engages with lived cultures and heritage. Both developments point out that perhaps even with the prevalence of computation, there is still something we can learn from sociocultural anthropology, especially the anthropological ways of writing cultures – ethnography. (read more...)

Chaotic Oscillation: Understanding the Paradoxical Presence of Video Games in Contemporary Society

Common sense tells us that play and work are opposing categories. However, in our society we often encounter situations where the boundaries between these two categories become difficult to distinguish. It’s common that people earn money from hobbies—activities not typically associated with the effort required for any form of work, mostly because they are fun. These include recording oneself dancing on the street, doing product unboxings, or streaming while playing video games. The variety of activities that can now be monetized is vast; almost any activity can become a niche ready to be used by the market to maintain a consumerist dynamic. (read more...)

Foucault, Dialectics, and Randomized Clinical Trials: Bridges Between Medicine and Anthropology

Well, actually, I think I really wanted to understand how you guys conduct research. So, I read some articles in anthropology and sociology back when I was in medical school, and I remember three things: First, that dialectics always came up. That word was always there… The other was that Foucault was always cited. And the third, well, I couldn’t understand what was written. Those are the three things I remember: Foucault, dialectics, and that I couldn’t understand it, but I knew it was important, and I wanted to learn. So actually, I think to answer your question, I’d love to see the kind of product you generate… to understand how you work in a broader sense. Moving away from this specific research, when I saw , it was this morning when I told you I was looking at your Lattes profile, and I sent a message to Soraya. (Excerpt from an in-person interview with Afonso conducted at a public university on October 3, 2022) Interconnections, possible dialogues, and translations. These are the three key points highlighted in Afonso’s words during an interview that contributed to my dissertation, defended in June 2024 as part of a graduate program in anthropology at the University of Brasília, Brazil. And these are also key elements for this post, where I will be arguing how we, anthropologists, can build bridges with other fields of science. However, before diving in, I will present the context of the interview with Alfonso, the work that generated the dissertation, and the adjacent reflection that produced this post. (read more...)

Digital Anthropology of the Senses: Connecting Technology and Culture Through the Sensory World

With the ubiquity of the Internet and the overwhelming number of screens that mediate our daily practices, the predominance of the image in daily life is indisputable. The image’s omnipresence has guided countless academic works focused on the visual. For example, visual studies and specialties such as visual anthropology highlight the ethnographic value of images, which, analog or digital alike, have become powerful vehicles for the construction of knowledge (Zirión, 2015; Gómez Cruz, 2012). However, given the predominance of the visual, we have neglected research regarding other senses; this gap widens even more if we consider its intersection with digital studies. (read more...)