Tag: fieldwork

Feeling Fieldwork: Affectivity, Co-creativity, and Multimodality in Ethnographic Music Production

Jamie Glisson · TUNDRA Listen to ‘TUNDRA’ Ethnographic work is an affective experience. While anthropological research methods have often focused on cataloging ethnographic moments through field notes and interviews, most ethnographers will agree that the written word can’t quite capture what it feels like to be in the field. As a musician, filmmaker, and producer in my work alongside anthropology, I decided to explore how skills associated with my songwriting and sound engineering might further explicate the effervescent quality of what fieldwork feels like on an embodied register. Much like an ethnography, an album comes together through a process of refinement, of connecting what may feel like disparate ideas into a narrative whole. The analytical aspect of ethnographic work also bridges the hemispheres of the brain in a similar way that recording music does. The process of translating emotions, interactions, and expression through sound relies on a basic understanding of (read more...)

Platypod, Episode Two: Ableism in Anthropology and Higher Ed

In this episode, Platypod presents a conversation between Laura Heath-Stout (Brandeis University) and Rebecca-Eli Long (Purdue University). They discuss their research and experiences of ableism in academia, anthropology, and higher ed, in general. This episode was created with the participation of Laura Heath-Stout (Brandeis University, speaker), Rebecca-Eli Long (Purdue University, speaker), Kim Fernandes (University of Pennsylvania, host), Svetlana Borodina (Columbia University, host), Gebby Keny (Rice University, sound editor), and Angela VandenBroek (Texas State University, CASTAC web producer). The transcript of their conversation (edited for comprehension) is available below. (read more...)

​​Traveling but Not Arriving: Hieroglyphics of Caste in Computing

When I landed in Bangalore in early 2020, it was a long-awaited moment of my grad school journey. I had finally defended my proposal and was set to transition into fieldwork in the next couple of months. In my preparation for fieldwork, I had read many ethnographies, most of which had an arrival scene. It seemed that the first couple of weeks of entering a field site presented a crucial lever of juxtaposition for ethnographic writing that lends itself to evocative descriptions of the setting. The “arrival trope” has been long challenged in anthropology through accounts that complicate the narrative of an ethnographer entering an unperturbed native setting (Pratt 1986). Pratt also complicates the artificial distinction between personal narrative and “objective” description, particularly as they are blurred in moments of transition or arrival in ethnographies. For me, the trope of arrival was exciting despite all its problems because it finally gave me an opportunity to re-enter a world that I was familiar with and describe it on my own terms. I had worked as a software engineer before and now wanted to study gender and caste relations in the computing industry. Dalits, formerly seen as “untouchable” under the caste system, and other lower caste people, have been subjects of upper castes doing research for a very long time. I was looking forward to subverting the arrival trope as a Dalit woman doing ethnography where upper castes were my research subjects. I wanted to do this through participant observation in the computing industry that is highly dominated by upper castes. (read more...)

When Cash Rules: A Local Researcher/Activist’s Fieldnotes on “Passive Locals” Living Around Mailiao’s Petrochemical Complex

Yunlin is a coastal county in Western Taiwan famous for its agricultural produce, also known as “the barn of Taiwan.” However, the exchange value of agricultural produce has plummeted significantly since the 1970s. This has led to the outmigration of the underemployed able-bodied rural workforce to the cities, leaving behind the old and the young. As a consequence of this migration and Yunlin’s agricultural history, the county developed a reputation for being backward and poor. Residents of Yunlin have been eager to prove this stereotype wrong. (read more...)

Girls, Gadgets, and Gatekeepers: What is Ethical Feminist Fieldwork When Working with Children?

There is no Institutional Review Board (IRB) or equivalent body in India. The ethics of research are left to the purview of researchers, their supervisors, and departments. Therefore, as an international PhD student, I first encountered the IRB when planning my MA project at UC Irvine, where I investigated the intersectional effects of gender and class within the family, and how they shape differential access to mobile phones for adolescents in urban India. (read more...)

COVID-19: Views from the Field

COVID-19, or the vernacular “coronavirus,” hardly needs an introduction. By the time of this writing, there are over 1.2 million active cases spread across nearly every country worldwide. There is hardly an area of daily life that remains unchanged by the new and unfamiliar terms of coping and coexisting with a pandemic. Social relations are disrupted, mobilities once taken for granted are halted, forms of connectedness have suddenly become threatening. Social scientists have been quick to respond; our expertise enables us to contextualize novel, emergent events with theoretical insights from mundane life. Much of the focus has been on the indeterminacy of the present moment, and the uncertainties of pandemic life. Academics, of course, have not been immune to those interruptions and uncertainties. For ethnographers actively conducting fieldwork especially, the cutting off of social interaction forces a renegotiation of their place in “the field.” Some of us find ourselves sheltering (read more...)