disease | Platypus

Viral Entanglements in Malaysian Porcine Worlds

 Kymberley Chu  May 12, 2022

Content warning: This blog post contains photos of factory farming that viewers may find distressing. Pigs squeal and scream as they lie down in group pens. The humid air in the foreground, the farm’s pipes churn out pig waste into the nearby river. This is Kampung Selamat, an industrialized area known for factory farming in mainland Penang, Malaysia. Its river, known as Sungai Kreh, is the living chronology of industrialized pollution. Since the 1980s, the river has turned from bright blue to lime green as 72 pig farms discharge antibiotics, pig feces, and pig carcasses into the water. The foul stench and waste reveal how intertwined pig lives are with the personal livelihood of Kampung Selamat’s villagers over time. (read more...)

Roundtable: “COVID-19: Views from the Field”

 Baird Campbell, Ashley Thuthao Keng Dam, Caitlyn Dye, Kristina Jacobsen, Rebekah Ciribassi, Sonia Qadir  May 20, 2020

We’re wrapping up our five-part series, “COVID-19: Views from the Field,” with a pre-recorded roundtable. This roundtable brought our authors into conversation with each other, across continents and timezones, to discuss conducting—or not conducting—fieldwork in places not understood as COVID-19 “hotspots.” Check out the video here, and follow the links below to read the whole series, also available in the language of each field site. (read more...)

The Temporal Politics of Ethnography, Heritability, and Contagion in Tanzania During Covid-19

 Rebekah Ciribassi  May 6, 2020

Toleo la kiingereza linapatikana hapa.

Editor’s note: This post is the fourth in our five-part series “COVID-19: Views from the Field.” Click here to read an introduction written by series organizer Rebekah Ciribassi. I have been living in Tanzania since March of 2018, conducting ethnographic fieldwork with Tanzanian families that have a genetically-inherited blood disorder called sickle cell disease. My interest in studying the socio-political life of this particular diagnosis in this particular place started in 2012, when I learned of a Pan-African bioscience movement, sited partly in Tanzania, to prioritize sickle cell disease research and care across the continent. I became curious about what it might mean anthropologically to shift the timescales of global health intervention from the immediacy of more traditionally-prioritized communicable diseases like HIV and malaria, toward the intergenerational transmission of a genetic condition. Almost two years of interviews and observation with families, activists, and healthcare providers had me thinking about the (read more...)

Cambodia in the time of COVID-19: Conceptions, perceptions, and approaches to the novel coronavirus

 Ashley Thuthao Keng Dam  April 16, 2020

*អត្ថបទនេះមានជាភាសាខ្មែរ។*

Editor’s note: This post is the first in our five-part series “COVID-19: Views from the Field.” Click here to read an introduction written by series organizer Rebekah Ciribassi. When I waved goodbye to my partner at Torino Caselle Airport in northern Italy on February 18th, 2020, I had no idea what was about to happen—people don’t tend to predict the eves of global pandemics. There were no particularly ominous signs to note, and I was heavily focused on the logistics of carrying out my PhD fieldwork in Cambodia. My research focuses on seasonal variations of the use and consumption of traditional Khmer medicinal plants during maternity by rural women living in Siem Reap Province, Cambodia. My aim is to identify medicinal plants used during different stages of pregnancy, how these medicinal plants are prepared as (or paired with) foods, and what the perceived effects of these traditional food-medicines have on treating symptoms associated with different stages of maternity. In addition to this, I’m also interested in the contemporary role and trajectory of Traditional Khmer Medicine (TKM) within rural community settings and how such traditional knowledge is shared. The overarching goal of this research was to support botanical work being done by the National Herbarium of Cambodia at the Royal University of Phnom Penh, nutrition and dietary research by the NGO Helen Keller International, as well as expand the inter-disciplinary cultural research by the Center for Khmer Studies in my role as a senior research fellow. (read more...)

COVID-19: Views from the Field

 Rebekah Ciribassi  April 16, 2020

COVID-19, or the vernacular “coronavirus,” hardly needs an introduction. By the time of this writing, there are over 1.2 million active cases spread across nearly every country worldwide. There is hardly an area of daily life that remains unchanged by the new and unfamiliar terms of coping and coexisting with a pandemic. Social relations are disrupted, mobilities once taken for granted are halted, forms of connectedness have suddenly become threatening. Social scientists have been quick to respond; our expertise enables us to contextualize novel, emergent events with theoretical insights from mundane life. Much of the focus has been on the indeterminacy of the present moment, and the uncertainties of pandemic life. Academics, of course, have not been immune to those interruptions and uncertainties. For ethnographers actively conducting fieldwork especially, the cutting off of social interaction forces a renegotiation of their place in “the field.” Some of us find ourselves sheltering (read more...)

Tweaking Narratives of War

 Lina Pinto García  December 4, 2018

Este contenido está disponible en español aquí.

Stories of war and violence have permeated the daily life of Colombians for more than half a century. However, in the last decade, the voices and narratives about the armed conflict have diversified and expanded significantly. This is mainly due to the institutionalization of remembrance processes, civil society initiatives, and the opportunities opened up by the peace negotiations between the Colombian government and the Revolutionary Armed Forces of Colombia (FARC). Although these actions still fall short of the effort needed for a fuller reconciliation, they have introduced, little by little, profound changes in the ways in which society and the state remember the war, understand the armed conflict, recognize their victims, and seek to transform the past and present of violence. (read more...)