Platypod is the official podcast of the Committee for the Anthropology of Science, Technology, and Computing. We talk about anthropology, STS, and all things tech. Tune in for conversations with researchers and experts on how technology is shaping our world.
This episode presents a recording of CASPR 2022, or the CASTAC in the Spring 2022 mentoring event, which took place on May 10, 2022. CASPRT 2022 was organized to encourage dialogue on breaking down binaries that have separated academe and industry. Angela VandenBroek (TXTS), Melissa Cefkin (Waymo), and Dawn Nafus (Intel) discuss their work in leading socially-informed research in industry contexts. (read more...)
In this episode, Platypod presents a conversation between Baird Campbell (Rice University) and Ilana Gershon (Indiana University Bloomington). They discuss the politics of connection and disconnection via social media in Chile and the US. (read more...)
In this episode, Platypod presents a conversation between Elizabeth Roberts (the University of Michigan) and Sophia Jaworski (the University of Toronto). They discuss the complexities of corporeal life in toxic environments. This episode was created with the participation of Elizabeth Roberts (the University of Michigan, speaker), Sophia Jaworski (the University of Toronto, speaker), Svetlana Borodina (Columbia University, host, producer), Gebby Keny (Rice University, host, sound editor), and Angela VandenBroek (Texas State University, CASTAC web producer). The transcript of their conversation is available below. We thank Sophia Jaworski for her work on editing the transcript for comprehension. (read more...)
In this episode, Platypod presents a conversation between Laura Heath-Stout (Brandeis University) and Rebecca-Eli Long (Purdue University). They discuss their research and experiences of ableism in academia, anthropology, and higher ed, in general. This episode was created with the participation of Laura Heath-Stout (Brandeis University, speaker), Rebecca-Eli Long (Purdue University, speaker), Kim Fernandes (University of Pennsylvania, host), Svetlana Borodina (Columbia University, host), Gebby Keny (Rice University, sound editor), and Angela VandenBroek (Texas State University, CASTAC web producer). The transcript of their conversation (edited for comprehension) is available below. (read more...)
In its opening episode, Platypod presents a conversation between Cassandra Hartblay (University of Toronto) and Zihao Lin (University of Chicago). They discuss their research on accessibility cultures, politics, and technologies. This episode was created with the participation of Cassandra Hartblay (the University of Toronto, speaker) and Zihao Lin (the University of Chicago, speaker), Kim Fernandes (University of Pennsylvania, host), Svetlana Borodina (Columbia University, host), Gebby Keny (Rice University, sound editor), and Angela VandenBroek (Texas State University, CASTAC web producer). The transcript of their conversation is accessible below. (read more...)
The bonus episodes below are the most recent readings from Platypus, The CASTAC Blog. Look for more readings in the Platypus archives or find them on your favorite podcast app.
This is a work of hypertext-ethnography. It is based on my research of a small genetics laboratory in Tokyo, Japan where I am studying the impact of the transnational circulation of scientific materials and practices (including programming) on the production of knowledge. In this piece, I draw primarily from my participant observation field notes along with interviews. I also incorporate other, maybe more atypical, materials such as research papers (mine and others), websites and email. The timeframe for this work is primarily the spring of 2020 and the setting is largely Zoom. Although I began my research in 2019 physically visiting the lab every week, in April 2020, it—and most of the institute where the lab is located—sent researchers home for seven weeks. That included me. Luckily, the lab quickly resumed its regular weekly meetings online (between the Principal Investigator (PI) and individual post-docs for example, as well as other (read more...)
During my first semester of undergrad, I began my truly independent cooking journey—a path many have taken before me, but few survive. After weeks of failing to replicate one of my mother’s simplest dishes, scrambled eggs with jasmine rice, I was devastated. Arriving home for winter break, I told her about my struggles—how I looked up many recipes online and tried making them all, adding milk, sprinkling in cheese, whisking the eggs with a particular technique. Nothing seemed to replicate the correct taste or texture. The familiar experience of the eggs was absent. She laughed at me and explained she made them “Khmer style,” to which I promptly replied, “What’s ‘Khmer Style?'” Half smirking and rolling her eyes, Ma explained that the scrambled eggs have fish sauce, green onions, and black pepper in them. “Make sure you use the good fish sauce okay? Either Three Crabs Brand or the Squid Brand. How did you not know this?” (read more...)
When seen through the experiences and histories of experimentation and care, plants such as roses can bring new insights into the affective and material entanglements of more-than-human relations. My ethnographic encounter with Mr. Changa, a prominent figure in the world of horticulture and plant nurseries in Pakistan, gives us a glimpse on “seeing and being-with” (Haraway 1998) non-human others, such as roses, to foreground the making of social worlds through affect. These encounters show that even though colonial inscriptions on social understandings of nature were marked in influences over tastes and attitudes (Mintz 1985), an attention to nuanced affects, articulations, and values can disrupt the process of creating “authentic” relations with plants and singular legacies of expertise. Writing against the dominance of an object-oriented ontology in mainstream science and technology narratives, this post follows scholarship that emphasizes an “anthropology beyond the human” (Kohn 2013) to center the connections between plants and humans as not only metaphorical but literal (De La Cadena 2010). (read more...)
The AMOR MUNDI Multispecies Ecological Worldmaking Lab transpires as a collaborative space for emerging scholars, artists, scientists, and practitioners of all kinds working in the Global South with a common theme in multispecies anthropocene studies. Anthropocene and ecopolitical theorist Maya Kóvskaya, who recently joined the Faculty of Social Science at Chiang Mai University in 2020, shares their idea of the lab and extends the opportunity to students across disciplines. Through Maya’s inspiring energy as the Lab Director, our network of collaborators and interlocutors grows. Among many who join and share their scholarship from around the world, a core group of people who are already based in Chiang Mai come together to give this emerging space a chance to move forward. (read more...)
This blog post comes out of a discussion with Ritwik Banerji about the ‘hidden’ role of ethnography in the work involved in creating new experimental systems for music improvisation. Ritwik put it to me that “it seems that a lot of work … involves a kind of ‘implied ethnography’ – that is, it’s clear that the author/designer has lots of personal experience with the domain they’re designing for, and yet the technical documentation of such systems makes scant mention of it.” This was a welcome invitation to reflect on my past practice since I had once been a student of social anthropology and am now, as an associate professor 25 years on, re-engaging with ethnography as a methodology. Have I been implicitly using ethnography all along, and could/should this component have been more explicit in the presentation of my work in an academic context? I will begin with some scene setting. (read more...)
Fieldwork can produce odd obsessions. As an anthropologist studying agrarian risk economies, mine was onions. In the central Indian region of Malwa where I conducted research, onions seemed to be everywhere. As I observed (and occasionally, but poorly, assisted with) farm work, I became fascinated by the bulb: its seasonal shades of pink shifting from winter magenta to a spring blush; the way its bright green stalks stood perfectly upright in the field; the speculative frenzy of the auction during peak season; its pungent flavor in raw, pickled, or fried form; and not least, the unexpected wealth it produced for a few and the dashed hopes and devastation it wreaked on most others. (read more...)
Toxic substances are often portrayed as stubborn molecules that resist being restricted to the places where we would like to contain them in order to free ourselves from the environmental and health damage they cause us . Mercury —a heavy metal used for different products and industrial processes— illustrates how the effects of these substances are mediated not only by their “stubbornness” or physical-chemical persistence but also by histories of power, violence, and domination. (read more...)
Anti-racism efforts remain highly problematic. As anthropologists, we are usually aware of the violent, colonial, and genocidal histories of research on ‘race’ and realities of racism which have been conducted in the names of scientific and social advancement. But now, we find ourselves in the “post-George Floyd era”— a phrase used to describe the current temporal phase of discourses on anti-Black racism, as was articulated at the UK’s first (known) Black anthropologist’s conference, called The Gathering . In the UK, the post-George Floyd era refers to a tragic, but expected, decline; where constructive discussions about, empathy towards, and valued recognition of Black lives have reached their peak in popular discourse and are returning to their tokenistic nature in academia. At the height of the global Black Lives Matter movement, and even in the immediate aftermath (late spring of 2020 to the end of 2020), there seemed to be small glimmers of hope that maybe, just maybe, the murder of a Black man at the hands of actors of the ‘State’ would act as a catalyst for the meaningful, long-lasting upheaval of many anti-Black systems. Yet, two years later, in 2022, I find myself in the position of a Black doctoral student studying Anthropology in a state of disbelief and underwhelm. (read more...)
Kashif pointed to different parts of the wounds on his leg and explained to me how they had healed, exacerbated, or been ignored at different places of care. He had gotten a chemical burn injury on his left leg a year ago while mixing HCl (Hydrochloric acid) and H2O2 (Hydrogen peroxide in bleach), two highly reactive chemicals, almost on the spot of the textile factory where he stood now and talked to me. He was not among the first few people introduced to me by the Safety and Security Officer because he was not considered disabled among the workers at the factory I was conducting fieldwork in Punjab, Pakistan. (read more...)
Beneath Europa’s frozen surface is an ocean thought to contain twice as much water than that on Earth (Planetary Science Communications Team 2021). Above its surface, temperatures are lethal, ranging from -210 degrees Fahrenheit to -370 degrees Fahrenheit (Planetary Science Communications Team 2021). This is the same moon of Jupiter which harbored indigenous life in Robinson’s 2312 (and was protected because of it) (2012). The same moon that Russian cosmonauts were warned to avoid in Clarke’s 2010: Odyssey Two (1982) due to its geologically unstable nature (fig. 1). The moon named after a Phonecian Princess, who was made the first Queen of Crete after she was abducted and raped by Zeus. (read more...)
In an Instagram post by a photographer @photo_paparazzo, we see what the labor of creating a perfect picture looks like. The video, set to trending music, shows a woman in a bridal outfit being helped up a wooden ladder to the roof of a room on a terrace by three men. One of the men is holding a camera. Once the woman is on the roof, the photographer takes the mesh maroon-colored dupatta and wears it over his head, presumably to show the bride how to pose. The text on the video reads, “What goes behind creating that “ONE PERFECT SHOT” for our brides @photo_paparazzo.” The caption reads: “To one of the favourite parts of our job, creating EFFORTLESSLY beautiful portraits and memories for the brides to remember (cry-laughing emoji)…kudos to the team and most important each and every bride of @photo_paparazzo and being the sport of our creativity (red heart emoji).” The video ends with two stunning shots of the bride, captured in the golden yellow light from a setting sun (what is referred to as the golden hour). The video has amassed 6.7 million views, 970 thousand likes, and 1,571 comments. A cursory look at the comments reveals positive reception of the video. The comments range from the use of only emojis (fire emoji, red heart emojis, heart eyes emoji, among others) reflecting appreciation to more overt comments acknowledging and recognizing the efforts put in by the photographers. One particular comment on the post, however, deviates from this general trend and points out how the same effect could have been achieved using far simpler techniques that did not require the bride to be helped up a rickety ladder. Part of the comments reads, “You guys could have easily went to any open space and put her on a stool or something .” The OP (Original Poster) replies to the commenter, “Simple things don’t get you extra ordinary results (upside down smiley emoji).” Another commenter adds to this discourse, “ is photoshop is made for joke 3min work with 2022 edition .” (read more...)
“We want a different museum. One where people are not afraid to interact with the objects” were the words of one of the promoters of the ITINTEC museum, the first interactive science museum in Latin America that opened in Peru in 1979 and closed in 1993. During its opening years, this museum became a space for school students to learn about physics and engineering through hands-on activities, where school teachers participated in workshops about science education, and overall, a space where different audiences interacted with science. The museum was part of the Institute of Technological Research, Industry, and Technical Norms, known by its acronym in Spanish as the ITINTEC. However, the museum was not part of the original plans of the institute, and it was impacted by the political context of the military years and the following unstable economic crisis in Peru. Its institutional vulnerability became evident when the institute was transformed into a new agency, the INDECOPI, that focused on intellectual property and industrial competence, where the museum had no place and ended up closing. (read more...)
In 2012, the first pre-exposure prophylaxis (PrEP) drugs, billed as a pill a day to prevent HIV, were authorized for use in the United States. Heralded as a transformative prevention technology for gay men and trans women in particular, one that encouraged new forms of self-management and risk mitigation practices alongside condoms, testing, and treatment, PrEP has since been incorporated into the global HIV prevention toolkit. In reports, policy documents, and community organizations, PrEP is uniformly described as necessary to accelerate the HIV control response and meet the global target of the “end of AIDS” by 2030. In line with this dominant policy narrative, governments reliant on international donor funding for HIV programs are now encouraged to incorporate PrEP into HIV programs for MSM, transgender women and other “key populations” assessed as meeting a specific risk profile. This is the case for Indonesia, which formally approved PrEP for a trial in 2021 (United States Agency for International Development (USAID) 2021). Although initially announced in 2019 with a considerable degree of community support, Indonesia’s PrEP trial was postponed both due to the COVID-19 pandemic and subsequent bureaucratic delays. Nevertheless, with significant pressure from international donors and support from the Global Fund, USAID, and Australia’s Department of Foreign Affairs and Trade, a PrEP trial commenced in April 2022 across seven provinces in Indonesia. Key populations who agreed to undertake an array of tests and routine clinical monitoring, would obtain access to a 30-day supply of a single pill combining tenofovir disoproxil fumarate (TDF) and emtricitabine (FTC) – generic Truvada – from one of 34 primary health clinics at no cost. As it circulates in policy, clinical, and community spaces, PrEP is transforming the temporal horizon for HIV in Indonesia and other postcolonial settings where access to healthcare remains thwarted by entrenched global inequalities. (read more...)
This piece is about the unforeseen and sometimes overlooked connection between (i) birds living in the forests of Colombia’s high tropical Andes, (ii) local biologists supporting an anti-mining coalition by conducting an alternative baseline study, and (iii) the undertheorized production of upward vertical territories. (read more...)
In February 2020, Delhi witnessed one of the worst incidents of communal violence where 53 people, mostly Muslims, were killed, hundreds were injured, and property worth millions was destroyed. While the complicit role of the police, as an instrument of the state, became visible in engendering violence, the role of social media, especially big tech like Meta (formerly Facebook), in exacerbating violence remained imperceptible. Although the preponderance of hate speech and its unbridled reposting on social media is not new or surprising, what merits attention is the way in which the big tech is absolved of its responsibility to be accountable for the social damage caused by its platforms. Yet, during the Delhi Legislative Assembly’s proceedings in 2021, where the chair of the Peace and Harmony Committee asked Facebook India about the steps taken to curb hate speech propagated on its platform and address user’s complaints about the content posted (read more...)
