Category: Research

Death, Afterlife and Immortality of Bodies and Data

In separate incidents in early 2010 two children in Queensland Australia met untimely and violent deaths. In an increasingly common response, relatives, friends and strangers used social media to express grief, angst, solidarity, intimacy, and community, and to remember, mourn and share condolences for the young lives that had been lost. Social media is increasingly used for these kinds of expressions. However, social media is also often used for expressions of hatred, alienation and sociopathy. Within hours, the online commemorations for both children were defaced with abuse of the deceased and the bereaved, with links to pornographic sites, and with images that showed scenes of murder, race-hate and bestiality. Outrage ensued. Virulent condemnation of these so-called ‘RIP-Trolls’ flooded both social and mass media. The Australian Prime Minister commented; the Queensland Police Commissioner promised prosecution; and the Queensland State Premier demanded an apology from Facebook. The RIP-Trolls justified their actions as (read more...)

Between Apollo and Dionysus

Anonymous is a banner used by individuals and as well as multiple, unconnected groups unfurling operations across the globe from Brazil to the Philippines, from the Dominican Republic to India. Since 2008, activists have used the name to organize diverse forms of collective action, ranging from street protests to web site defacement. Their iconography—Guy Fawkes masks and headless suited men—symbolically asserts the idea of anonymity, which they embody in deed and words. To study and grasp a phenomenon that proudly announces itself “Anonymous” might strike one as a futile and absurd exercise or exercise in futility and absurdity. A task condemned to failure. Over the last five years, I felt the sting of disorienting madness as I descended deep down the multiple rabbit holes they dug. Unable to distinguish truth from lies, and unable to keep up with the explosive number of political operations underway at one time, a grinding (read more...)

Update on Big Data and Ethnography, Ethnography of Documents

Readers of the CASTC blog may recall my posting earlier in the year regarding Big Data. I offer the following comments as an update on my previous comments and in hopes of contributing further to the discussion of this topic. My first comment is that the topic continues to be of considerable interest. Doubtless some of this follows from the fact that capacities to provide/make sense of Big Data are now an important part of corporate advertising, if not necessarily delivery of substantive benefits. Also, under more acceptable guises of things like “Data Science,” academic programs like mine in Informatics at Indiana University are moving feverishly to try to take advantage, of both the hype and any potentially real benefits. That despite the change in term, the actual concern in my view remains about quantity is revealed by the academic efforts underway to decide just what “big” implies, e.g., at (read more...)

The Many Mysteries of MSW

Picture a garbage truck – say, the classic rear-compactor model. Listen to its diesel engine growl as it comes down a street in a large city. Hear its air brakes hiss as it stops next to a pile of trash bags or a row of garbage cans. Watch a worker climb from its cab and tug on his gloves as he walks toward those bags and cans. See him bend, reach, lift, and fling bag after bag, or empty can after can, into the gaping maw of the truck’s hopper. Observe: he feeds it until it can hold no more, then pulls a pair of levers and pauses while a wide blade descends to scoop the contents of the hopper into the body of the truck. Versions of this scenario, mundane and unremarkable, are repeated every day in cities the world over. Garbage collection constitutes a form of mobile infrastructure (read more...)

Heather Paxson, Winner of the 2013 Forsythe Prize, on Post-Pasteurianism

Since my undergraduate days, I’ve both aspired to do feminist anthropology and been fascinated with people’s everyday engagement with mundane (and extraordinary) technologies. I can’t express how thrilled and honored I am to receive the 2013 Diana Forsythe Prize for The Life of Cheese: Crafting Food and Value in America (University of California Press), my ethnography of American artisanal cheese, cheesemaking and cheesemakers. I do not present a summary of the book here (if interested, the Introduction is available on the UC Press website: http://www.ucpress.edu/book.php?isbn=9780520270183). Instead, I alight on some of the STS-related themes that run throughout my book (and especially Chapter 6): regulating food safety and promoting public health, artisanal collaboration with microbial agencies, and the mutual constitution of production and consumption. Real Cheese or Real Hazard — or Both? By U.S. law, cheese made from raw (unpasteurized) milk, whether imported or domestically produced, must be aged at least (read more...)

Steampunk: Reimagining Trash and Technology

It begins with a question. What if? What if Napoleon had won the Battle of Waterloo, if the Hindenburg hadn’t crashed, or if Thomas Edison had never been born? What might the world be like if history had been different? Steampunk is an expressive genre that explores the possibilities of a past that never was, but might have been. Inspired by the steam-powered and mechanistic imagery of Jules Verne and H.G. Wells’ novels and the Do-It-Yourself (DIY) ethos of cyberpunk art and literature, steampunk combines the aesthetics and materials of the nineteenth century with the technological developments and sensibilities of the twenty-first. It is a style defined by anachronism and guided by an impulse to explore and interrogate the role of technology in everyday life. Although the genre began as a form of speculative literature in the 1980s and 1990s, it took on new life during the first decade of (read more...)

Open Science and the Ambivalence of the Digital Economy

What does sharing mean in contemporary science? New practices of open science are questioning assumptions about the evolution of scientific cultures. Often, references to the emergence of new forms of open sharing and cooperation through digital networks point at the restoration of a modern scientific ethos of sharing and communalism to which scientists are somehow naturally socialised. Yet I believe scientific cultures are the subject of a cultural mash-up. This includes cultural elements taken from the modern, Mertonian ethos of science that preceded the late 20th century transformation towards academic capitalism and post-academic science. Elements coming from that tradition are still at scientists’ disposal, since the influence of that culture has survived the social dimension from which it was born, but they need to remix it with new and different cultural elements directly related to computers and information technologies, which are indistricable from today’s scientific enterprise. An old culture that is pre-existing, accepted, (read more...)

Rethinking Scale in Social Media: An Ethnographic Perspective

Scale has been a recent buzzword in discussions of social and digital media, as our editor Patricia G. Lange traced out in her January retrospective post. From MOOCs to Big Data, emerging communication technologies are making possible (and visible) large-scale interactions that have been attracting attention from many quarters, including anthropology. I want to revisit this conversation by discussing further what scale means in the context of networked media, especially social and mobile technologies. Is scale the new global? On the cusp of the new millennium in the late 1990s, there was a lot of buzz over the global reach of the Internet, linked to broader interest in how new communication technologies were entwined with globalizing processes. The World Wide Web itself was envisioned as spanning the globe, while globalism infected the popular imagination. Nearly twenty years on, the Internet has yet to bring about global equality or democracy, though (read more...)