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Remembering David Hakken

This week, the CASTAC community received the sad news that Professor David Hakken had passed away. Hakken was Director of the Social Informatics Program at The University of Indiana. Trained as an anthropologist, Hakken conducted research at the intersection of ethnography and cyberspace. He was concerned about how digital technologies and culture are continually co-constructive. His prolific career included publication of a recent book co-authored with Maurizio Teli and Barbara Andrews entitled, Beyond Capital: Values, Commons, Computing, and the Search for a Viable Future (Routledge, 2015). Hakken presciently focused on critical areas emerging at the intersection of digital anthropology and science and technology studies. The outpouring on social media from his colleagues and former students has been truly touching and shows the depth of his impact on the community. Hakken was a principal founding member of CASTAC. As a pioneer in anthropological studies of computing in the early 1990s, Hakken initiated action on creating a committee devoted to particular concerns of anthropologists in science and technology studies. He was also a friend to the CASTAC Blog. He helped lend our fledgling endeavor gravitas by writing posts and graciously being interviewed. Please join me in honoring his life and work by enjoying this gem from the Platypus vault, which originally appeared on the blog in January 2013. I was honored to have the opportunity to interview him and hear more about his big ideas on big data. I first met David at a CASTAC summer conference (remember those?) nearly twenty years ago. Over the years, I personally benefited from his wise mentoring and vibrant disposition. I was deeply saddened to hear of his passing. He will be greatly  missed. Colleagues who would like to share public remembrances about David for a longer tribute post should contact the editor, Jordan Kraemer. Patricia G. Lange May 6, 2016 (read more...)

Smoke rising from piles of burning plastic on the ground, with figures in the background. Photo by Peter Little.

Does e-Waste Die? Peter Little on Lifecycles and Makerspaces in an “Electronics Graveyard”

Peter Little is an anthropologist and assistant professor at Rhode Island College, and author of Toxic Town: IBM, Pollution, and Industrial Risks (NYU Press 2014). I asked him a few questions about his new project on electronic waste recycling in Ghana. His answers touch on the politics of electronics waste and pollution, surprising links between first and second projects, and the challenge of doing fieldwork in a place that everyone’s talking about. Our conversation below has been edited for length and clarity. Emily Brooks: What was the genesis of your second project? How did you move from Endicott to Ghana? Peter Little: The original project was on a high tech production site, a birthplace of electronics. That led me in to thinking more about the lifecycle of electronics, from production to discard. When we think of electronic waste, China pops up, of course, but more and more, I started to notice West Africa and Ghana. I came across a circus of journalists and other social scientists focusing in on this Agbogbloshie scrap yard in Ghana in Accra, which had been branded by one journalist as “a mass electronics graveyard.” The site was the focus of a major international Greenpeace report in the 2000s, around the time when electronic waste really started to be reported on, to become a much more targeted dimension of waste distribution. When I recognized it as a problem related to my original research, I thought, why not try to do something there? (read more...)

Another Architecture is Possible: Politics, Value, and Architecture in Argentina

Entering the architecture school at the University of Buenos Aires, students pass under a large banner bearing names and photographs of students and faculty disappeared by the military dictatorship of 1976-1983. Together with texts like Arquitectos Que No Fueron (Novillo 2008)—literally “architects that weren’t”—the banner provokes reflection about an unrealized future for architecture that was imagined and then pressed to within an inch of its life over forty years ago. It asks students to consider their inheritance of that moment: to rethink the present through a past substantially shaped by violence, and to hold open the possibility that another architecture is possible. The technical aspects of architectural design—the mainstay of architects’ day-to-day training—were taught in an environment suffused with political inheritance. I arrived at the architecture school to conduct fieldwork for an ethnographic study of a construction boom that followed Argentina’s 2001 economic and political crisis. My current book project, Concrete Dreams, is based on two years of fieldwork with architects, real estate investors, and neighborhood residents, and describes how buildings were incorporated into post-crisis practices of economic investment (see D’Avella 2014), and how other forms of value were made to endure in the face of buildings’ increasingly central place in Argentine economic life. (read more...)

Street art of Donald Trump that has had a Bernie sticker placed over his mouth.

Populist Outsiders in the U.S Presidential Election

Editor’s note: This post was written prior to the New York state primary on Tuesday, April 19, in which Hillary Clinton and Donald Trump both won majorities. Against all pundits’ bets, Donald Trump and Bernie Sanders each stand a chance of winning their parties’ nominations. Writing in disbelief, media analysts and scholars have attempted to explain the allure of both candidates to the disenchanted masses. Some write about the widening gap between the wealthy and the poor, and the increasing disconnect between party elites and their constituents to explain the rise of political outsiders; others write about racial backlash against President Obama. And still others write about how years of merciless and cynical political manipulation within the parties has polarized political discourse in the U.S. “Populism!” analysts decry, Peron-style banana republic populism, has taken over U.S. electoral politics. But where should we draw the line between populism and campaigning for a presidential election more generally? Many scholars in anthropology and media studies (especially those from the so-called “banana republics”) have pointed out that populism is a slippery analytical category that can mean many things, and that lends itself to many ideological projects (Mazzoleni, Stewart, and Horsfield 2003). For example, Ernesto Laclau (2005) sharply observes that populism is a rationale, a way of crafting public discourse based on a “us versus them” logic built upon a “chain of equivalences.” What Laclau means is that populist discourse ties together disparate social claims under a single message, and through this, the populist leader crafts a public identity that resonates with many types of social and political groups that have very different kinds of grievances. In this process, the leader embodies an aggregate version of “the people” based on the lowest common denominator, like national belonging. (read more...)

Logo with a white 3 overlaid on a green dial and the letters MT to the right.

The Three-Minute Thesis in Science

In the world of business they call it the “elevator pitch”: a short, pithy speech that summarizes the unique aspects of a product or service to interest a potential customer or client. So named because it ideally lasts no longer than the span of an average elevator ride—which the management guru Tom Peters once considered to be two minutes—the purpose of the elevator pitch is to capture and hold someone’s attention in order to sell an idea quickly. Under Peters and others, the elevator pitch became a requisite part of 20th century business. In the world of science, where verbosity is a practiced, even revered, art, the need to capture and hold someone’s attention in order to quickly sell an idea has never seemed quite as necessary. Yet when taxpayer money is increasingly used to fund research, taxpayers generally expect scientists to communicate briefly the findings of that research in understandable terms. In this expectation, the ability to discuss one’s research succinctly in everyday language can be as equally artful. Enter the Three-Minute Thesis. (read more...)

Stapled paper vintage book with an illustration of a plane in blue.

Negotiating Expertise: The Case of Operations Research

Among the most important and common questions that historians of science and STS scholars address is how technical cultures interact with various “lay” communities, such as policymakers, executive decision makers, juries, and public stakeholders. Within STS broadly, scholars have usually thought about these relations within an analytical framework of boundary negotiations. In this framework, technical experts do political work to stake out an epistemic terrain in which their claims will carry an unchallengeable authority. The idea of “science” is important in this framework, because it supposedly signifies (to historical and contemporary actors) knowledge that is uniquely authoritative and stands outside the influence of society and culture. My research on the history of “operational” or “operations research” (OR) has led me to question how well this model describes actual cultures of expertise. One of the prototypical sciences of decision making, OR originated in World War II in scientists’ scrutiny of military tactics and procedures. In the postwar period, a civilianized version of OR, directed at industrial problems, arose, accompanied by a body of formalized (i.e., mathematized) OR theory. Prior scholars have supposed that formalization constituted a move to consolidate OR’s scientific authority. I believe that to understand the development, we require an entirely different understanding not only of OR’s history but of how cultures of expertise operate. (read more...)

Book cover for Corinna Kruse's The Social Life of Forensic Evidence; grid of multicolored rectangles with enlarged images of fingerprints.

Interview: Corinna Kruse on the Social Life of Forensic Evidence

In The Social Life of Forensic Evidence (UC Press, 2015), Corinna Kruse traces how Swedish forensic scientists remove objects and traces from a crime scene, transforming them into evidence in labs and through interactions with court officials. This is a story of how evidence is made in anticipation of court procedures, and how in the process, different actors deal with the vulnerabilities inherent to this making. Interview by Ilana Gershon. Ilana Gershon: How did you get the idea to study forensic evidence and how it circulates from crime scene to court? Corinna Kruse: It was from a curiosity that grew over several years, first sparked off by a rather off-hand remark from one of my interlocutors in a previous project. Then, I was studying genetic research practices and was intrigued by how painstakingly and carefully the laboratory staff managed uncertainty—uncertainty being inevitable when dealing with biological material. She said if I thought they were being careful, I should see how the people at the Swedish National Laboratory of Forensic Science worked; there, someone was always sitting next to the person doing an analysis to make sure that they didn’t make any mistakes. That image stuck with me and gradually turned into the idea of looking at practices of dealing with the (inevitable) uncertainty in a context where consequences, and in particular the consequences of making mistakes, are immediate and tangible. Of course, mistakes are undesirable in a research laboratory, as well, but mistakes in a forensic laboratory also affect people’s lives as well as trust in the criminal justice system. This applies particularly when, like in Sweden, there is only one forensic laboratory and that laboratory, in addition, is run by the state. From there, it wasn’t far to wanting to look at how the criminal justice system as a whole provided the forensic evidence with legitimacy and credibility throughout its journey from crime scene to courtroom. That brought in turn with it an interest for whether and how forensic evidence is kept from losing its meaning when moving through the criminal justice system’s different epistemic cultures. So, this project has gradually grown away from its seed—but I’m still grateful for that remark. (read more...)