Platypus

DIY and the Future of Photojournalism (mini-CFP)

 Jennifer Cool  July 3, 2013

Two weeks ago, I answered a CFP from the Incoming Editor of Anthropology Now, Maria Vesperi, seeking short responses to a news story about the recent lay-off of photojournalists at the Chicago Sun Times. My piece, The Dark Side of DIY in Photojournalism and Photographic Ethnography came out this week. In keeping with the CFP, I wrote the piece from the perspective of visual anthropology but the issues surrounding the Sun Times decision to eliminate their entire photojournalism staff are ones that will be familiar to CASTAC colleagues working in computing and new media. The role of computing in the changing character of work in post-industrial economies has been a focus in social research on information technology at least since Shoshana Zuboff’s classic: In the Age of the Smart Machine (1989). While deskilling, downsizing, automating, and “info-mating” were central to this earlier literature, these themes figure less prominently in more (read more...)

Twitter Hashtags, Emotion and The Resonance of Social Protest

 Veronica Barassi  June 25, 2013

There is something strikingly similar between the events taking place in Turkey and in Brazil. It is the momentum, intensity and force of these uprisings. It is the connection between profoundly context specific roots of social unrest and broader global political issues. In this post I want to focus on the issue of social media technologies. This is not to propose yet again a techno-deterministic analysis on social media and social protest. In fact, as argued elsewhere, in the understanding of the relationship between Web 2.0 technologies and social movements it is of fundamental importance that we move beyond techno-deterministic analyses that emphasize pervasiveness, agency and change (Barassi, 2012, Barassi and Treré, 2012, Barassi, 2013). What I want to do in this post is to consider the events in Turkey and Brazil by raising some points on the connection between social media, collective emotion and transnational resonance. In order to (read more...)

Off the Grid in the Modern World

 Phillip Vannini  June 18, 2013

Power is an interesting word. For most social scientists “power” stands for authority, control, sovereignty, economic capital, military-industrial hegemony, social stratification, and similar ideas. But power—especially in everyday usage—is synonymous with something seemingly more immediate, proximate, and concrete. Thus we may commonly talk of “engine power” that allows us to drive faster, of “physical power” that enables us to jump higher, or of “domestic power” that permits us to live comfortable, connected, and convenient lives. What is truly interesting about this is that the dictionary definition of power—the ability or capacity to act—refers to all of the above, an idea that only a handful of scholars have capitalized upon. It’s an irremediably cloudy, intermittently soggy day on Newfoundland’s Avalon Peninsula. But not even an unexpectedly miserable stretch of bad late spring weather can cast a wet blanket over the elation in the air. It’s the last interview—with informants number (read more...)

Hopeful Anthropology

 Patricia G. Lange  June 4, 2013

Years ago a colleague commented that the AAA meetings were becoming, well, a bit predictable. There would probably be scores of papers on social injustice expressed through ethnicity, race, gender, nationalism, class, and other familiar socio-cultural variables. I have spoken in my own work about how we must begin including, in a more systematic way, notions of injustices based on technological affiliations and values. But even if our recognizable list were expanded further, it still leaves anthropology operating within a particular paradigm of investigation. This paradigm might be conceptualized, as Lyon-Callo (2013) puts it, as a project of “critical thinking,” in which anthropologists as educators engage in “critically common sense things like race, class, gender, sexuality, family structures, migration and trade policies.” He writes quite insightfully about these patterns in his article, “Teaching for Hope?” which appeared in Anthropology News (January/February, 2013). I will extrapolate on these ideas and refer (read more...)

Is the Captain Crazy? Am I In Charge?

 Charlotte Linde  May 27, 2013

Probably everyone reading this has had the experience of receiving a command or an instruction from a legitimate authority that elicits the response: “Are they out of their minds?” If it is a bureaucratic authority, like the IRS, reflection suggests that there is no “they” to have a mind that they could be out of. This kind of authority is the result of a code of rules that is not monitored for consistency, and there may be no one who is charged with determining whether the application of a particular rule makes sense. This is the authority of the faceless “They”. But there is the even more frightening situation in which one’s manager issues an order which makes no sense, or which appears to be operating in a different universe. (As a linguist, I note the existence of a lexical item for one particular style of managerial insanity: the “bring (read more...)

Teaching with Warez: Korsakow and the Database Documentary

 Jennifer Cool  May 20, 2013

For the last three years, I have used Korsakow, an open-source application for making database films (K-films) and other types of non-linear, interactive narrative, in classes with both undergraduate digital art students and graduate students in visual anthropology. I expect visual anthropologists will have the most interest, but these reflections also have broader relevance to the anthropology of technology and computing. I heard about Korsakow in Jan or Feb 2010 from Steve Anderson at USC’s Institute for Multimedia Literacy. At that time I was teaching video production in a newly launched MA program in visual anthropology at USC and was also a lecturer in Studio Art at UC Irvine where I taught visual culture and the foundation series in digital art. In spring 2010, I got assigned a class I hadn’t taught before, “Interdisciplinary Digital,” an intermediate projects course focused on the art-making affordances, imaginaries, and practices of networked, digital (read more...)

American Fans of Japanese Popular Culture as Foreign-Identity Consumers

 Rebecca Carlson  May 14, 2013

Internet technologies are only the most recent form to provide consumers access to global images and narratives. But virtual spaces (from simple message boards to fully rendered worlds like Second Life), afford individuals the opportunity not just to watch, learn, and communicate about other people and places, but also to go so far as to assume aspects of those identities. Of course, Internet technologies not only collapse geographic space, they can also blur the physical distinctions of voice and body typically used to categorize people as different from each other. This idea has been well discussed in terms of gender, age or disability, where degrees of anonymity, or the mutability of physical presence, of online communications allows users to craft versions of themselves that may appear to have little connection to their own “real” attributes. In avatar-driven virtual worlds like Second Life, ethnicity doesn’t predetermine appearance (of course, it is (read more...)