Tag: STS

Mobilizing Cemeteries, Representing Ancestors: The Infrastructure of Protest and the Anti-Petroleum Complex Movement in Pengerang, Malaysia

In 2011, the prime minister of Malaysia, Najib Razak, and the CEO of the national oil company Petronas, Shamsul Azhar Abbas, announced the “Pengerang Integrated Petroleum Complex” (PIPC) project: a billion-dollar, state-led, mega refinery and petrochemical complex. The PIPC project promised to transform Pengerang, a small fishing village, into a world-class oil and gas hub that would fuel Malaysia’s economic growth for decades to come. It is the biggest of its kind in Southeast Asia and has negotiated a joint venture agreement with Saudi Arabia’s national oil giant Saudi Aramco as of 2017, guaranteeing a supply of crude oil to the PIPC for 20 years to produce petroleum and petrochemical products for growing Asian markets. Beneath the official “success story,” promoted by the Najib government and Petronas of how this “Rotterdam Port of the East” would help Malaysia overtake Singapore as the leading oil and gas trading center of the Asia-Pacific region, the PIPC project has spawned a myriad of controversies and local resistances. (read more...)

Pain-Free Mouse, being ‘human,’ and more-than-human ethics

In the opening scene of Blade Runner, a fictional diagnostic called the Voigt-Kampff test distinguishes human from android. The test, as imagined in Philip K. Dick’s sci-fi novel and later adapted into the film adaptation, exploits a primary autonomic response: the so-called ‘shame’ or ‘blushing’ reaction to a “morally shocking stimulus.” In the novel, the ‘moral shock’ stimulus invariably involves nonhuman animals: (read more...)

The Vector, the Viruses, and the “Healthy World”: Placing Aedes aegypti in Brazil

Mosquito: the “most dangerous animal in the world,” human’s “deadliest predator.” This insect is often described as the most probable target for gene-editing technologies that have the potential to eliminate the unwanted. Mosquitoes are usually presented as the number one enemy of humankind, a globally hated pest: the most killable of all beings. (read more...)

So long, Indiana Jones, or who owns “El Mirador”?

The rule of “finders, keepers” has held true for most archaeological discoveries at least since museums, as we now know them, have existed. Collectors of foreign objects have been around, of course, as long as war, but the officialization of plunder for the purpose of exhibiting foreign treasures in public spaces dates back to the Enlightenment (mid 18th to early 19th centuries), when feeding museums was part of anthropologists’ tasks, an expectation that survived until very recently. Explorers and discoverers were romanticized and immortalized in literature and, later, film. The debate over ownership of archaeological sites and objects has followed a similar arch; now the decolonization of knowledge and critiques of cultural appropriation are central to anthropological debates. Despite growing public questioning of ownership of the past and its objects, the ghost of Indiana Jones continues to capture and seduce many. The battle over who decides over the Mayan archaeological (read more...)

Surveillant Materialities of Migrant (Im)mobility: Reconceptualizing Border Technologies

After lunch on the day I arrived at Casa Begoña Migrant Shelter in Matamoros, Tamaulipas, México, Doña Paquita, a shelter director, came to fetch me from the comedor, or the dining space, outside the back of the shelter.  “I want clear information so I know what to tell El Padre in case he asks about why you are here.” She stopped walking once we were in the waiting room in front of the kitchen and quickly pointed to the video camera at the left corner. “El Padre sees everything. The camera is always on, it’s recording and transmits to his office.” (read more...)

Science and Justice: “Impartial” Water Monitoring and Resistance to the Escobal Mine in Guatemala

Editor’s note: This is the third post in an ongoing series called “The Spectrum of Research and Practice in Guatemalan Science Studies.” A water monitoring process conducted around a controversial mine site in Guatemala highlighted the central, but also contested and indeterminate, role of science in environmental struggles. Groups with competing aims, and distinct conceptions of science and politics produce (or influence the production of) distinct forms and interpretations of science to ground their claims and shape the outcome of environmental conflicts. (read more...)

A coincidence is a strange type of fact

At the top of Václavksé náměstí, the central artery of Prague, in a solemnly gray but geometrically dynamic Socialist Realist hotel that today is jammed between currency exchange windows and fast-food restaurants, up one floor from the busy street and the purple velvet lobby, a young laborer is trying to make a fidget spinner move with just his mind. He looks at it intensely, with sadness and urgency in his face. He looks at it like this for about thirty seconds, then releases his gaze, relaxes, blinks purposefully, restoring his energy, and resumes his effort. Sometimes he twitches but the fidget spinner never spins. And sometimes during his breaks he apologizes to his audience – me and, also, the coordinators of Paranormální výzva, a collective of Czechs who are testing claims of paranormal ability. (read more...)

Honey, let we tell you! A speculative trans-species storytelling of the Maya Forest borderlands

Editor’s note: This is the second post in an ongoing series called “The Spectrum of Research and Practice in Guatemalan Science Studies.” Previous scholars largely confined their studies of European honey bee (Apis mellifera, including Africanized hybrids) communication to the waggle dance, with the communication range limited to food gathering, hive site selection, and other simple collective tasks. Recent advances in therolinguistic interpretation have demonstrated that a hive structure’s 3-dimensional matrix, including differentially-deposited pheromones and scent signatures laid in wax, contain additional, semi-permanently recorded content, though without a functional grammar. Rather than fully-articulated communication, the hive contains references to broader concepts—such as joy, woe, growth, care, loss, hunger, abundance, battle, defense, and so on. Reading waggle dances in hive context reveals that basic communication is often interwoven with broader narratives. (read more...)