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A sign that says "NoKooda is a unifying concept for a range of measures aimed at zero waste & allowing us to challenge old ways of thinking. Aiming for zero waste will mean viewing waste as a potential resource with value to be realised, rather than a problem to be dealt with."

Counting on Zero: Imaginaries of Energy and Waste in the New Green Economy

When the Indian government promoted the large scale introduction of solar energy for powering traditional charkhas (wooden wheels used to spin khadi or homemade cloth) in early 2016, the fabric was rebranded “zero carbon” and sold as “green khadi.” Few journalists covering the new development seemed to notice that khadi in its original form was already zero carbon: woven on wooden spinning wheels without electricity or additional machinery, the production process of khadi is inherently environmentally friendly. The rebranding of khadi as “zero carbon” in the face of its waning popularity marks a decisive cultural shift away from traditional frameworks in which the cloth has historically been given importance. Khadi has historically represented the overthrow of colonialism, the virtues of labor, and the mantra of self-reliance popularized by Gandhi during the freedom struggle. In the early twenty-first century, however, khadi is being rebranded for an environmentally conscious global market. The invocation of “zero” is hardly incidental in this context. That number has recently (forgive the pun) colonized our collective imagination of what it means to be “environment friendly.” Evidence for this claim can be found in a small, but fast multiplying lexicon of “zerologisms” that have begun influencing policy and economic discourse. Terms increasingly taken for granted in environmental discourse include: zero carbon, zero waste, zero landfill, zero emissions, (net) zero energy. The zero has, in effect, become a conceptual placeholder, offering up an ideal on which we can pin our hopes as we search for ecologically sensible political alternatives that don’t necessitate a complete overhaul of how societies are structured. (read more...)

Congratulations to the 2016 Winners of the Diana Forsythe Prize!

Today’s post is brought to you from the 2016 Forsythe Prize Committee, to announce two scholars recognized in this year’s competition. Created in 1998, The Diana Forsythe Prize celebrates the best book or series of published articles in the spirit of Diana Forsythe’s feminist anthropological research on work, science, or technology, including biomedicine. The prize is awarded annually at the AAA meeting by a committee consisting of one representative from the Society for the Anthropology of Work (SAW) and two from the Committee on the Anthropology of Science, Technology and Computing (CASTAC). It is supported by the General Anthropology Division (GAD) and Bern Shen. CASTAC is deeply grateful to all who submitted to the competition, and to Prize Committee members Stefan Helmreich, Nina Brown, and Alexander Edmonds for their efforts on behalf of the Forsythe Prize. Eben Kirksey, Winner, 2016 Diana Forsythe Prize Eben Kirksey’s Emergent Ecologies (Duke University Press, 2015) offers an imaginatively written and highly innovative multi-sited, multi-method ethnography about the doings of a range of human and non-human biological agents, in places from Costa Rica to Panama to the United States. The book takes us to such varied sites as scientific labscapes and landscapes—as one might expect in a work of science studies—but also ushers us into the world of art spaces and galleries, where new kinds of critical eco-art and bio-art are coming into being. Kirksey, in this tale of people, frogs, monkeys, microbes, and more, gives us a vivacious and vital contribution to “multi species ethnography,” a field in which he has been a pioneer. His narrative moves the reader into other species’ phenomenological worlds while also highlighting areas of inter-species connection and entanglement.  (read more...)

Yellow capital letters on a black background, "The Human Face of Big Data," above a blue, digitized face of a child in 3/4 profile view, with a larger silhouette of a similar face in light grey superimposed.

Is Data Singular or Plural?

“Is Data Singular or Plural?” I googled as I sat down to write this post. In my dissertation on the Quantified Self movement and the types of subjects produced by the collection of personal data, I had all but taken for granted that the word ‘data’ has become a singular noun. “Data is” announce countless articles and industry conference sessions putting forth definitions of personal data as a shadow or footprint, digital double or virtual copy. My advisor patiently suggested that I check my grammar. Turns out my mistake, at least, was not singular. Derived from the Latin dare, meaning “the givens,” grammar and history instruct us that ‘data’ is the plural form of the singular ‘datum.’ Alexander Galloway has helpfully noted that the word’s original plural sense can still be read in the French translation of data as “les données.” In recent years, however, the proper usage of the word has become a topic of some debate as data has been increasingly employed as a singular noun. What can this shift towards the singularity of data tell us of the operation of personal data in popular thought? (read more...)

Book cover of Addiction by Design

How Not to Be a Bot: An Interview with Natasha Dow Schüll

Natasha Dow Schüll is a cultural anthropologist and associate professor in New York University’s Department of Media, Culture, and Communication. In her 2012 book Addiction by Design, she explores how electronic slot machines facilitate the compulsive behavior of gambling addicts through their digital interfaces. Informed by extensive ethnographic research among designers and users, the book details how the interrelationship between humans and digital media is engineered and experienced, and how it relates to the demands and logics of life in contemporary capitalist society. In current research, Schüll has shifted her focus to the design and use of digital self-tracking technologies. Her recent article, “Abiding Chance: Online Poker and the Software of Self-Discipline,” which provides the starting point for the following interview, bridges her first and second projects. Adam Webb-Orenstein: What brought you to focus on players of online poker and how is this work related to the concerns of your earlier research on slot machine addicts? Natasha Dow Schüll: My approach as an anthropologist is to explore how technology mediates cultural demands in human experience, and slot machine play and online poker play are two cases I’ve examined to get at that. I see both forms of play as responses to contemporary life but the ways in which they are mediated by technology, and the experiences they afford, differ. (read more...)

Photograph of a welcome mat that says home with a heart instead of an o.

Finding a ‘Home’ Online

An oft-repeated mantra in scholarship on privacy is that you have the greatest expectation of privacy inside of your home, and the least expectation of privacy in public. What this means is that you can legitimately assume what happens inside your home will stay in your home (to use a phrasing usually connected with visits to Las Vegas). But if people can view or hear an event or occurrence, whether you are having an argument on your cellphone or you trip, fall, and people can see it without technological assistance, you cannot reasonably believe that what happened will remain ‘private.’ This perspective permeates law and how cases involving privacy and the use of personal information are resolved. But in an era in which many people live their lives online where some much is publicly accessible, what does the concept of home mean and how should it influence how we view privacy? (read more...)

Photo of a canal on the right, with concrete sides, a green embankment on the left, and a partly cloudy sky.

Living with Water Part II: A Tour of New Orleans’ Resilience District

This post is the second in a two-part series on water management in New Orleans. Read part one here. By adapting our city to our natural environment and the risks of climate change, we can create opportunities for all New Orleanians to thrive. – From Resilient New Orleans (2015: 4) “The Gentilly Resilience District will be a model for how other neighborhoods in New Orleans, across the region, and across the country, can adapt to thrive in a changing environment,” Derek reads aloud. A fellow with the Rockefeller Foundations 100 Resilient Cities, he explains to me the vital role the Urban Water Plan plays in the Resilient New Orleans initiative. Derek was trained in Urban Planning, and describes himself as an “ethnography sympathizer.” He had offered to take me on a tour of the Gentilly Resilience District, a model city space for the application of Urban Water Plan designs and community engagement. We hop in the city truck with New Orleans Redevelopment Authority (NORA) painted on the side and headed out. Our first stop was the London Avenue Canal memorial garden, where a local nonprofit, levees.org, had commemorated the site of the flood wall breach and levee failure during Hurricane Katrina in 2005. A map of the U.S. Army Corps Federal Levee System breaches is captioned by an indictment of their planning and preparedness: “The London Avenue Canal was Destined to Fail.” The high walls blocking access and visibility to the canal seem to simultaneously serve as a way to hide the pending threat of the water, while also alluding to its inevitability. In 2016, the US Department of Housing and Urban Development (HUD) National Disaster Resilience Competition awarded the city $141.3 million to implement the Greater New Orleans Urban Water Plan in the neighborhood district of Gentilly, requiring that 80 percent of the people impacted by the project fall under lower middle income levels (LMI). (read more...)

The Five Scientist Pledge: Who are the scientists in your neighborhood?

Three weeks ago, on August 15 and the eve of Australia’s annual National Science Week, Australia’s Chief Scientist issued a challenge: by the end of that week he wanted everyone to know the names of at least five living Australian scientists. This did not mean just Nobel laureates or the historically famous, but five living Australian university professors, corporate researchers, or postgraduates—anyone professionally involved in scientific R&D. The Australians were challenged to get to know the scientists living among them, to learn who were the scientists living in their neighborhoods. Growing up in Wisconsin, the only bona-fide scientist I ever met as a child was an aging astronomer who had been recruited from nocturnal life to conduct visitor tours of Yerkes Observatory. Pale and phlegmatic, he was deeply passionate about celestial studies and our meeting would be influential in furthering my interest in astronomy. Strangely, I would not meet any more of these curious geniuses until college, where they then populating the various departments of biology, chemistry, geology, physics and the like. For my children, the story has been profoundly different. (read more...)

Photograph of a brick building with large green pipes coming out of the sides.

Living with Water in New Orleans

This post is the first in a two-part series on water management in New Orleans. In September 2013, just days after the eighth anniversary of Hurricane Katrina, New Orleans officials unveiled a new approach to water management in the city: the Greater New Orleans Urban Water Plan. After centuries engineering ways to exclude water from the city (through levees, flood walls, and drainage pumps), city officials now hoped to reintegrate water into the landscape. In building new ways of “living with water,” the authors of the plan hoped to create a more sustainable New Orleans—especially in the face of growing threats from climate change. But with many neighborhoods still rebounding from Hurricane Katrina, residents questioned what these restoration projects might mean for their communities. The story of water management in New Orleans is entangled with issues of race and class, infrastructure and development, and the politics of sustainability—issues that, as recent flooding in Baton Rouge remind us, are not going away. Mud, mud, mud… In 1819, Benjamin Latrobe, architect of New Orleans’s first waterworks, wrote in his journal: “mud, mud, mud… This is a floating city, floating below the surface of the water on a bed of mud.” (read more...)