Research | Platypus

2013 GAD Distinguished Lecture: Bruno Latour

 Chris Furlow  January 27, 2014

This year the General Anthropology Division (GAD) welcomed Bruno Latour as its Distinguished Lecturer at the 112th Annual Meeting of the AAA. Latour’s talk, “What Is the Recommended Dose of Ontological Pluralism for a Safe Anthropological Diplomacy?” was recorded on video, presented here with my opening remarks. Latour has been at Sciences Po Paris since 2007, first serving five years as Vice President of Research before returning to the faculty as Professor. Latour’s work is as expansive as it is influential, crossing disciplinary boundaries from science and technology studies, to anthropology and archaeology, religion, architecture, and environmental studies as readily as the humans and objects Latour connects into large agential networks in his actor-network theory, or ANT. Professor Latour’s research began with his doctoral work on Biblical exegesis. He then moved to studies of science that brought ethnography into a scientific laboratory leading to his books Laboratory Life (1979), co-authored with Steve Woolgar, The Pasteurization of France (1988), and the widely influential Science In Action (1987). (read more...)

Looking Ahead to 2014: Living Analytically

 Patricia G. Lange  January 22, 2014

I am proud to say that The CASTAC Blog has become a truly impressive archive of scholarly and practical information for research, applied practice, and teaching. Last year the Blog saw a rich set of posts on research, pedagogy, and practice that may yield inspiration for student papers, future trends in scholarly articles, and cross-pollination of ideas for new research projects. Indeed, I encourage my anthropology of technology students to peruse the site for inspiration about current topics of interest in the STS community. Of course, it is impossible to cover the contents of an entire year of material in a single report, but I would like to continue the yearly tradition of calling out a few themes that emerged across several posts. These themes include: nuanced ideas about performance; debates about intensive engagement with personal analytics; discussions about taken-for-granted, everyday infrastructures; and re-imaginings of the future of past waste. Interestingly, these themes are not isolated but have their own intersecting echoes and intellectual provocations. (read more...)

When is the Amateur in Amateur Biology?

 Michael Scroggins  November 16, 2013

Over the last two years I have been conducting research into amateur biology in and around Silicon Valley. During that time, I have worked as a volunteer in a DIYBio lab and on a pair of laboratory projects, one an unlikely precursor to the Glowing Plant project and another which fell into the dust bin of scientific history. Which is to say, for every project that captures media attention and attracts funding like Glowing Plant, there is an equally interesting project struggling to generate interest and find collaborators. With that in mind, I want to discuss some of the tensions within DIYbio laid bare by success of the Glowing Plant Kickstarter campaign. (read more...)

Death, Afterlife and Immortality of Bodies and Data

 Martin Gibbs  October 22, 2013

In separate incidents in early 2010 two children in Queensland Australia met untimely and violent deaths. In an increasingly common response, relatives, friends and strangers used social media to express grief, angst, solidarity, intimacy, and community, and to remember, mourn and share condolences for the young lives that had been lost. Social media is increasingly used for these kinds of expressions. However, social media is also often used for expressions of hatred, alienation and sociopathy. Within hours, the online commemorations for both children were defaced with abuse of the deceased and the bereaved, with links to pornographic sites, and with images that showed scenes of murder, race-hate and bestiality. Outrage ensued. Virulent condemnation of these so-called ‘RIP-Trolls’ flooded both social and mass media. The Australian Prime Minister commented; the Queensland Police Commissioner promised prosecution; and the Queensland State Premier demanded an apology from Facebook. The RIP-Trolls justified their actions as (read more...)

Between Apollo and Dionysus

 Gabriella Coleman  October 15, 2013

Anonymous is a banner used by individuals and as well as multiple, unconnected groups unfurling operations across the globe from Brazil to the Philippines, from the Dominican Republic to India. Since 2008, activists have used the name to organize diverse forms of collective action, ranging from street protests to web site defacement. Their iconography—Guy Fawkes masks and headless suited men—symbolically asserts the idea of anonymity, which they embody in deed and words. To study and grasp a phenomenon that proudly announces itself “Anonymous” might strike one as a futile and absurd exercise or exercise in futility and absurdity. A task condemned to failure. Over the last five years, I felt the sting of disorienting madness as I descended deep down the multiple rabbit holes they dug. Unable to distinguish truth from lies, and unable to keep up with the explosive number of political operations underway at one time, a grinding (read more...)

The Many Mysteries of MSW

 Robin Nagle  September 4, 2013

Picture a garbage truck – say, the classic rear-compactor model. Listen to its diesel engine growl as it comes down a street in a large city. Hear its air brakes hiss as it stops next to a pile of trash bags or a row of garbage cans. Watch a worker climb from its cab and tug on his gloves as he walks toward those bags and cans. See him bend, reach, lift, and fling bag after bag, or empty can after can, into the gaping maw of the truck’s hopper. Observe: he feeds it until it can hold no more, then pulls a pair of levers and pauses while a wide blade descends to scoop the contents of the hopper into the body of the truck. Versions of this scenario, mundane and unremarkable, are repeated every day in cities the world over. Garbage collection constitutes a form of mobile infrastructure (read more...)

Heather Paxson, Winner of the 2013 Forsythe Prize, on Post-Pasteurianism

 Heather Paxson  August 27, 2013

Since my undergraduate days, I’ve both aspired to do feminist anthropology and been fascinated with people’s everyday engagement with mundane (and extraordinary) technologies. I can’t express how thrilled and honored I am to receive the 2013 Diana Forsythe Prize for The Life of Cheese: Crafting Food and Value in America (University of California Press), my ethnography of American artisanal cheese, cheesemaking and cheesemakers. I do not present a summary of the book here (if interested, the Introduction is available on the UC Press website: http://www.ucpress.edu/book.php?isbn=9780520270183). Instead, I alight on some of the STS-related themes that run throughout my book (and especially Chapter 6): regulating food safety and promoting public health, artisanal collaboration with microbial agencies, and the mutual constitution of production and consumption. Real Cheese or Real Hazard — or Both? By U.S. law, cheese made from raw (unpasteurized) milk, whether imported or domestically produced, must be aged at least (read more...)