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Colorful map of Los Angeles showing different colored dots to represent race and ethnicity. Some areas are more red, some blue, some yellow, a few green.

Data for Discrimination

In early November 2016, ProPublica broke the story that Facebook’s advertising system could be used to exclude segments of its users from seeing specific ads. Advertisers could “microtarget” ad audiences based on almost 50,000 different labels that Facebook places on site users. These categories include labels connected to “Ethnic Affinities” as well as user interests and backgrounds. Facebook’s categorization of its users is based on the significant (to say the least) amount of data it collects and then allows marketers and advertisers to use. The capability of the ad system evoked a question about possible discriminatory advertising practices. Of particular concern in ProPublica’s investigation was the ability of advertisers to exclude potential ad viewers by race, gender, or other identifier, as directly prohibited by US federal anti-discrimination laws like the Civil Rights Act and the Fair Housing Act. States also have laws prohibiting specific kinds of discrimination based on the audience for advertisements. (read more...)

The Impotence Epidemic Cover

Forsythe Prize 2016: Everett Zhang on Chinese medicine, globalization, and embodiment

I am very delighted to receive an honorable mention for the Diana Forsythe Prize from The General Anthropology Division of American Anthropological Association. I am very grateful.   I grew up in Maoist China and experienced the early period of post-Mao reform—its excitement as well as its big setbacks before I came to the US. Becoming an anthropologist and contributing to the understanding of this tremendous transformation are two undertakings closely related to each other. Neither is easy, but it was this combination that brought about the book now called The Impotence Epidemic. Starting from the phenomenon—the increasing visibility of a seemingly infamous “epidemic,” I found myself drawn deeper and deeper into the relationship between body and society. When I was doing my fieldwork, many of my friends, former schoolmates, former colleagues and acquaintances in China were very surprised at this project, puzzled about my seriousness, and doubtful about its intellectual and academic value. (read more...)

Black and white microscope slide showing a mottled dark grey background and three brighter white circles, like bubbles, that appear to have overlapping darker bubbles inside.

Eben Kirksey, Winner of the 2016 Forsythe Prize, on caring for the future

Each year, Platypus invites the recipients of the annual Forsythe Prize to reflect on their award-winning work. This week’s post is from 2016 winner Eben Kirksey, for his book Emergent Ecologies (Duke, 2016). Surprising hopes can proliferate against the backdrop of seemingly impossible odds, dashed dreams, and disappointing circumstances. Looking to possible futures, rather than to absolute endings, Jacques Derrida celebrated forms of hope that contain “the attraction, invincible élan or affirmation of an unpredictable future-to-come.” “Not only must one not renounce the emancipatory desire,” wrote Derrida, “it is necessary to insist on it more than ever.” In the days after Donald Trump was elected President, as Republicans begin to lock in control of the legislative and judicial branches of the US government, it would be easy for people committed to social and ecological justice to resign the future to fate. Converting despair to hope involves playing with the uneasy alchemy of the pharmakon, that is, turning obstacles into opportunities, transforming poison into a cure. As an emergent social movement in the United States works to trump hate with love, strategies and tactics might be borrowed from Latin American intellectuals who have turned blasted landscapes into flourishing ecosystems, who have worked to ground hopes in shared futures with endangered species. (read more...)

Screen shot still image of two men seated behind a grey table in the left half of the picture, with laptops and other papers and equipment. Behind them is a white whall with the ICANN name and logo. A small flatscreen can be seen as well. Across from them, on the right side, are people seated like an audience, possibly taking notes. About three or four are visible but possibly more sit behind them.

DDoS, DNS, and The Remarkable Case of Seven Crypto-Officers

Something big happened on October 27. Something unprecedented. And like much high-level change that impacts the Internet’s basic infrastructure, this change came down to the actions of a handful of carefully chosen people. It involved a ceremony straight out of a sci-fi movie–seemingly rife with opportunity for espionage, intrigue, or a massive telegenic heist. For STS-focused social scientists, this story is compelling for the layers of trust involved, and the way technical security and human relationships intersect. That something so critical to global infrastructure can be reduced to concepts like duty and accountability is neither surprising nor novel, per se—but it is remarkable. But let me backtrack, as this is really about two news stories. Friday, October 21, 2016 saw a massive disruption in internet traffic, particularly for the Northeastern United States. The outage, a distributed denial of service attack (DDoS) started at 7am EST, appears intended as a show of force, and was directed at New Hampshire-based Internet infrastructure company Dyn. (read more...)

Drexel Students and Ali Kenner meet at the Dornsife Center in Philadelphia. August 2015.

The Second Project: Teaching Research through Collaboration

Editor’s Note: This is the third entry in the Second Project Series. You can read the second post here. This series explores an often undiscussed moment in professionalization: the shift from the research you began as a graduate student to the new work undertaken as an early- or mid-career scholar. This series is especially interested in personal journeys and institutional features that enabled or constrained this transition. If you are interested in contributing, please contact Lisa. Monday afternoons at least a dozen students and I gather to work on a collaborative ethnographic project. Some weeks we meet around a long, boardroom style table where we discuss article outlines, literature reviews, and “findings” crafted by our team members. Other weeks we organize around a handful of circular tables where small working groups tackle different pieces of the project—analyzing quantitative data using SPSS, creating GIS maps, coding qualitative survey questions, or co-writing a white paper, which we hope to have ready by the end of the year. About a third of these students have worked on the project since September 2014, when we conducted a door-to door survey across three Philadelphia neighborhoods. Others have joined the team along the way, interested in learning social science research on an active project. Many more, who worked on the first leg or two of the project, have since graduated. Most have stayed in touch and a few continue to collaborate with our group in some way, as professionals in nonprofits or community-based organizations, and also as graduate students in PhD and Master’s programs elsewhere. Among our group there is a real sense of community built around engaged interdisciplinary research focused on environmental health; this sense has been cultivated pedagogically through research design. Across academic contexts, teaching and research are treated separately, and are often pitted against each other. Research, we are told, comes first and teaching, second. To me, the outcomes of such division are ethically problematic. I also believe this division misrepresents our intellectual lives and scholarship. My second project is as much about addressing this misrepresentation as it is environmental health, technoscience, and urban landscapes. There is no question in my mind that teaching research, and collaborating with students has made me a better scholar. (read more...)

Drawing of a glass vial with two tubes entering through the top, one connected to a pump and one to a syringe. By Henry R. Wharton - Figure 107, p. 97, Minor surgery, Henry R. Wharton, in System of surgery, vol. II, Frederic S. Dennis and John S. Billings, eds., Philadelphia: Lea Brothers & Co., 1895., Public Domain, Link

Hippocratic Hacking

A few days ago Johnson and Johnson told patients that one of its insulin pumps can be hacked. This story is just the latest in a series of pieces calling into question the security of wearable medical devices like pacemakers and blood glucose monitors, which have in recent years been increasingly equipped with wireless capabilities. These Wi-Fi connections allow for the easy transmission of medical data from the patient’s body to their clinicians, but also leave the device vulnerable to unauthorized outside access. There’s an intimacy about medical devices that live in or on the body that gives rise to particularly salient fears of attacks from these imagined hackers. Wearers fret that hackers could flood diabetics with insulin, shut off pacemakers regulating the heartbeat, or steal highly personal medical data. But to whom does their medical data belong anyway? (read more...)

A sign that says "NoKooda is a unifying concept for a range of measures aimed at zero waste & allowing us to challenge old ways of thinking. Aiming for zero waste will mean viewing waste as a potential resource with value to be realised, rather than a problem to be dealt with."

Counting on Zero: Imaginaries of Energy and Waste in the New Green Economy

When the Indian government promoted the large scale introduction of solar energy for powering traditional charkhas (wooden wheels used to spin khadi or homemade cloth) in early 2016, the fabric was rebranded “zero carbon” and sold as “green khadi.” Few journalists covering the new development seemed to notice that khadi in its original form was already zero carbon: woven on wooden spinning wheels without electricity or additional machinery, the production process of khadi is inherently environmentally friendly. The rebranding of khadi as “zero carbon” in the face of its waning popularity marks a decisive cultural shift away from traditional frameworks in which the cloth has historically been given importance. Khadi has historically represented the overthrow of colonialism, the virtues of labor, and the mantra of self-reliance popularized by Gandhi during the freedom struggle. In the early twenty-first century, however, khadi is being rebranded for an environmentally conscious global market. The invocation of “zero” is hardly incidental in this context. That number has recently (forgive the pun) colonized our collective imagination of what it means to be “environment friendly.” Evidence for this claim can be found in a small, but fast multiplying lexicon of “zerologisms” that have begun influencing policy and economic discourse. Terms increasingly taken for granted in environmental discourse include: zero carbon, zero waste, zero landfill, zero emissions, (net) zero energy. The zero has, in effect, become a conceptual placeholder, offering up an ideal on which we can pin our hopes as we search for ecologically sensible political alternatives that don’t necessitate a complete overhaul of how societies are structured. (read more...)

Congratulations to the 2016 Winners of the Diana Forsythe Prize!

Today’s post is brought to you from the 2016 Forsythe Prize Committee, to announce two scholars recognized in this year’s competition. Created in 1998, The Diana Forsythe Prize celebrates the best book or series of published articles in the spirit of Diana Forsythe’s feminist anthropological research on work, science, or technology, including biomedicine. The prize is awarded annually at the AAA meeting by a committee consisting of one representative from the Society for the Anthropology of Work (SAW) and two from the Committee on the Anthropology of Science, Technology and Computing (CASTAC). It is supported by the General Anthropology Division (GAD) and Bern Shen. CASTAC is deeply grateful to all who submitted to the competition, and to Prize Committee members Stefan Helmreich, Nina Brown, and Alexander Edmonds for their efforts on behalf of the Forsythe Prize. Eben Kirksey, Winner, 2016 Diana Forsythe Prize Eben Kirksey’s Emergent Ecologies (Duke University Press, 2015) offers an imaginatively written and highly innovative multi-sited, multi-method ethnography about the doings of a range of human and non-human biological agents, in places from Costa Rica to Panama to the United States. The book takes us to such varied sites as scientific labscapes and landscapes—as one might expect in a work of science studies—but also ushers us into the world of art spaces and galleries, where new kinds of critical eco-art and bio-art are coming into being. Kirksey, in this tale of people, frogs, monkeys, microbes, and more, gives us a vivacious and vital contribution to “multi species ethnography,” a field in which he has been a pioneer. His narrative moves the reader into other species’ phenomenological worlds while also highlighting areas of inter-species connection and entanglement.  (read more...)