When governments declare a climate “emergency,” they rarely name the real emergency at play – colonialism. Crisis-oriented language transforms centuries of dispossession, extraction, and ecological destruction into a sudden problem of “urgency” rather than one of accountability. In doing so, it risks reproducing the very logic that produced such consequences in the first place. (read more...)
“I don’t think I could ever be convinced to use an iPad as a replacement,” said Elisabeth Dorion , a songwriter, composer, and musician based in Toronto, in response to Apple’s ‘Crush’ advertisement (Dorion 2025). Elisabeth’s reflection on the physical pain of seeing pianos, sacred tools of artistry, smashed into oblivion in Apple’s flashy tech advert was a raw gut-punch: “It hurts me physically to see these things being crushed.” (read more...)
Pollution is Colonialism (Liboiron 2021) uses plastics to trace pollution in fish stomachs in Newfoundland while showing how this pollution is embedded in bad “land relations.” For Liboiron, land relations refers to how land is assumed to be available for settler goals and how it allows for some pollution to occur. One of their main goal in thinking about environmental science as a practice is to see how science can align with or against colonialism. They point to the fact that even when researchers work toward benevolent goals, environmental science and activism are often premised on a colonial worldview and access to land. Colonialism, according to Liboiron, who borrows their ideas on the subject from Tiffany Lethabo King, is not just bad action or even intention but a set of relations that allows for bad land relations to occur and make sense. Their aim is to illuminate how pollution is not a symptom of capitalism but a violent enactment of colonial land relations that claim access to Indigenous land. (read more...)
In January 2020, I accidentally came across a series of photographs at the UK National Archives documenting agricultural and livestock experimentation in 1930-1940s British Malaya. The peculiarity of these photographs was striking. British Malaya was infamous for a rigid racial division of displaced and relocated labor in the service of colonial extraction, with Chinese laboring in tin mines and Indians working on plantations. The Malays, indigenous communities of Malaya, were marginalized from colonial extractive industries based on the racialized myth of the “lazy native,” depicted as cultivators of padi (rice fields). Instead, these photographs depicted Indian, Malay, and Chinese as farmers or agricultural assistants operating in different sectors of the small-scale “native” agriculture of Malaya. These photographs aim to capture agricultural and livestock improvement techniques, such as plot flattening, budgrafting, or interbreeding, and are most often succinctly described in reference to food productivity, profitability, and technical innovation in the field of small-scale agrarian and animal husbandry practices. (read more...)
“Chống dịch như chống giặc” (“Fight the pandemic like an invader”) has become Vietnam’s slogan in its battle against COVID-19. From the pandemic’s onset until April 2021, Vietnam performed exceptionally in halting the viral spread and preventing deaths from COVID-19. While COVID-19’s origin remains contested, Vietnam’s 1,306km border with China posed an acute risk during the first wave in early 2020. Defying odds, Vietnam kept the virus at bay. With a low case load and death count between Jan 2020 – June 2020, Vietnam stood out from its northern neighbor, China, as well as other European countries and the United States. Simply crediting Vietnam’s success to an authoritarian regime misses a deeper distrust of the Chinese government within Vietnam. This distrust stems from the historical colonization of China over Vietnam and imminent military and sovereignty threats posed in the East Sea (or the South China Sea) over the Spratly and Paracel Islands. (read more...)
You would be forgiven for thinking that the first thing bought in a global crisis would be tinned, dried, and frozen foods; clean water; and medicines—things that enable the survival of you and your kin. Yet, when the number of COVID-19 cases in Australia hit 100 on March 10, 2020, it was the toilet paper aisles of supermarkets that were empty. Through what became the subject of memes depicting Australians sheltering from the ensuing pandemic wrapped only in toilet paper, and of men wearing lavish adornments of toilet paper rolls, daily bodily habits had hit center stage. (read more...)
Editor’s note: Today we have the final installment of our “Anthropocene Melbourne Campus” series, featuring two related posts by Lauren Rickards and Ruth Morgan. Producing the Anthropocene, Producing the Future Lauren Rickards, RMIT University Images of the future are increasingly cast on the widescreen of the Anthropocene: the planetary-scale shift from the comfy Holocene to an unknown and threatening new ‘operating space’ for the Earth. How humanity inadvertently shifted the whole planet so radically and in such a self-damaging manner is now the subject of intense debate. Different narratives of blame locate relative responsibility with various sectors, activities and groups. Common candidates include farming, colonial plantations, industrialization and urbanisation, and the post-war acceleration in consumption and pollution. From a material perspective, there is a strong geological rationale for naming each as a major source of planetary-scale environmental and social impacts and “terraforming.” Indeed, this is how these various proposed starting dates for the Anthropocene have been identified: through the pursuit of widespread and sharp enough changes in the geological record to count as what geologists call a “Golden Spike”, the prerequisite for declaring a new epoch. Yet this search for the physical origins of the Anthropocene in the historical record needs to extend far past physical signals and their proximate causes to the visions, goals and assumptions underlying the activities involved, including what Ian Hacking would call styles of reasoning. Reading the Anthropocene in this light reveals many limitations within the outlooks, ideas and values that informed the activities mentioned above, including an often willful ignorance of the immediate impacts on people, nonhumans and the abiotic environment, as well as the “unknown unknown” of the long-term, accumulative changes being wrought. (read more...)
In her recently published Diet and the Disease of Civilization, Dr. Adrienne Rose Bitar argues that diet books capture the socio-political concerns of America. Looking at Paleo, Devotional (or ‘Eden’), Pacific Islander (or ‘Primitive’), and Detox Diets, she posits that the narratives of modern diet books both mourn and critique a loss of innocence, purity, and purpose. They criticize post-industrial excesses, addiction, technocratic alienation, and the disappearance of traditional morals and lifeways. These developments, authors contend, are showing themselves in a decline of physical health (obesity, hypertension, stress, diabetes) – conditions that result from the average American’s disconnect from nature and ‘natural’ ways of eating. (read more...)
