Twitter | Platypus

Trolling and the Alt-Right in Japan (Part 1)

 Elizabeth Rodwell  May 23, 2017

I was only a couple of months into my fieldwork when I met Masa. I had been focusing my attention on innovation and politics within the major Japanese TV networks, but he drew my attention to a different kind of media organization: The Free Press Association of Japan, now defunct. At the time, he identified with its founder, Takashi Uesugi, who had made a name for himself as one of the country’s most prominent crusaders for Japanese journalism reform. Masa liked anyone who flouted convention, and the mainstream media’s disparagement of Uesugi for not having attended a high-ranked university only served to endear him further to Masa, who himself had not attended college. It was from Masa that I first heard about chemtrails (kemutoreiru) – the notion that the white trails that aircraft leave in their wake represent a chemical form of meteorological or biological manipulation. He began forwarding me articles and links to documentaries exposing Japanese and American government cover-ups. Unemployed, he spent most of his days on the Japanese bulletin board, 2ch (ni chan). He was my first encounter with the Japanese internet alt-right (the netto uyoku), the beginning of an inadvertent deep-dive into one of the most vocal factions in the Japanese internet. (read more...)

What Can Twitter Do to/for the Field?

 Ethnography Studio  November 24, 2015

By Andrea Ballestero, Baird Campbell, and Eliot Storer* Between June 15 and 22, 2015, a group of anthropologists and graduate students convened by the Ethnography Studio linked our fieldsites via Twitter. The experiment, entitled “Ethnography Studio in the Field: #ESIFRice,” was designed to open conversations about how being in the “field” might shape the ways in which we conceptualize our problems of inquiry. How are the problems that mobilize us imagined once we are “in situ”? So we set up a structure for a parallel co-inhabitation of different sites. Each participant tweeted from her own location and with her own research interests in mind. The idea was not to establish a single multisited space or a joint research project but to keep the separation between sites alive, while linking them as an attempt to think together. If there was any purpose to the experiment, we could say that it was to craft an experimental system (Rheinberger 1997), that is, to set up a “system of manipulation designed to give unknown answers to questions the experimenters themselves are not yet able clearly to ask” (28). The experiment was related tangentially to ongoing conversations in anthropology about the uses of social media in fieldwork (Juris 2012; Horst 2015; Kraemer 2015; Sanjek and Tratner 2015), or what Kozinets has called “netnography” (2009). Yet, the purpose was not to explicitly discuss social media, but to create a space of structured play where we could see what Twitter might do to shape our analytic fields in real time. And so it was that a group of us, in different stages of our training, enmeshed in different geographic sites, and from different professional locations, got together to think about the field. The experiment generated a set of familiar and unfamiliar impressions. This post is an initial reflection on the effects of the experiment, not a report on results. The Ethnography Studio wrote up #ESIFRice! Field / Experiments http://t.co/083FJktbeV cc @aballes2 @ethosITU @BairdCampbell #fieldwork #yes — Rachel Douglas-Jones (@kaisirlin) September 22, 2015 (read more...)

Twitter Hashtags, Emotion and The Resonance of Social Protest

 Veronica Barassi  June 25, 2013

There is something strikingly similar between the events taking place in Turkey and in Brazil. It is the momentum, intensity and force of these uprisings. It is the connection between profoundly context specific roots of social unrest and broader global political issues. In this post I want to focus on the issue of social media technologies. This is not to propose yet again a techno-deterministic analysis on social media and social protest. In fact, as argued elsewhere, in the understanding of the relationship between Web 2.0 technologies and social movements it is of fundamental importance that we move beyond techno-deterministic analyses that emphasize pervasiveness, agency and change (Barassi, 2012, Barassi and Treré, 2012, Barassi, 2013). What I want to do in this post is to consider the events in Turkey and Brazil by raising some points on the connection between social media, collective emotion and transnational resonance. In order to (read more...)