Search Results for: scale

Bodies as Proxies, or The Stratigraphic Evidence of Our Appetites, at Metabolic Scales from the Human to the Planetary, on the Occasion of the Anthropocene’s Ongoing Debate About Itself

Allie E.S. Wist April 3, 2025
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The atmosphere of anxiety concerning the Anthropocene amplifies when considering how its eerie and unwieldy forces affect our bodies. Across posthumanist, science studies, and new materialist discourse, the concern about corporeal impacts seems to huddle around a particular set of words: porous, permeable, vulnerable, sensitive. These are invoked as scholars seek to describe the status of bodies threatened by invisible, global, and pernicious toxins. In a looping story of strata and sediment and edible rocks, this essay similarly seeks to articulate the material instabilities of bodies in an epoch that itself resists clear definition. (read more...)

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Rethinking Scale in Social Media: An Ethnographic Perspective

Jordan Kraemer July 23, 2013

Scale has been a recent buzzword in discussions of social and digital media, as our editor Patricia G. Lange traced out in her January retrospective post. From MOOCs to Big Data, emerging communication technologies are making possible (and visible) large-scale interactions that have been attracting attention from many quarters, including anthropology. I want to revisit this conversation by discussing further what scale means in the context of networked media, especially social and mobile technologies. Is scale the new global? On the cusp of the new millennium in the late 1990s, there was a lot of buzz over the global reach of the Internet, linked to broader interest in how new communication technologies were entwined with globalizing processes. The World Wide Web itself was envisioned as spanning the globe, while globalism infected the popular imagination. Nearly twenty years on, the Internet has yet to bring about global equality or democracy, though (read more...)

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Looking Ahead to 2013: A Question of Scale

Patricia G. Lange January 10, 2013

The CASTAC community joined together in 2012 to launch this blog and begin dialogue on contemporary issues and research approaches. Even though the blog is just getting off the ground, certain powerful themes are already emerging across different projects and areas of study. Key themes for the coming year include dealing with large data sets, connecting individual choices to larger economic forces, and translating the meaning of actions from different realms of experience. Perhaps the most visible trend on our minds right now involves dealing with scale. How can anthropologists, ethnographers, and other STS scholars address large data sets and approaches in research and pedagogy, while also retaining an appropriate relationship to the theories and methods that have made our disciplines strong? As we look ahead to 2013, it would seem that a big question for the CASTAC community involves finding creative and ethical ways to deal with phenomena that (read more...)

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What Makes An Egg Collapse?: Infrastructures of Egg Freezing

Beste İrem Köse November 6, 2026
Bu içerik türkçe olarak da mevcuttur.
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“I am not really emotionally ready for children, but this is on my mind on repeat: Biologically speaking, your eggs are collapsing, your eggs are collapsing.” I heard this from Dicle, a migrant lawyer in her late twenties, during our in-depth interview in central Frankfurt. I understood two years later what was puzzling me about her exact wording. What did it mean, exactly, for an egg to collapse? The way she expressed it in our native language, Turkish, was yumurtaların çöküyor. Collapsing eggs was the fitting translation, but it still seemed strange. The Turkish verb çökmek is rather literal. A building could collapse; a bridge could collapse. But how does an egg collapse? (read more...)

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Does Everything Belong Back Home? Rethinking Repatriation in the Brazilian Context

Amanda Domingues October 28, 2026
Este conteúdo também está disponível em português.
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The process of repatriation—or the return of artifacts to their origin communities around the world—has taken center stage globally, drawing intense interest from anthropologists, archaeologists, historians, and museum professionals. It remains as much a domestic (within nations) discussion as an international one. The debate plays out on both scales because there exist at least two opposing views on who owns cultural heritage. One side argues that cultural objects form a national cultural heritage—a view known as cultural nationalism (Merryman 1986). In contrast, those who advocate for a cultural internationalism view these objects as part of a shared human culture that belongs to all humanity. From this international perspective, an artifact’s country of origin or current location does not matter because cultural property belongs to “everyone” (Appiah 2009). Therefore, protecting and preserving it becomes everyone’s interest and responsibility. (read more...)

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A One-Trick Pony Among Poly-Metis at the 16th ESOCITE Congress

David Antolínez October 21, 2026
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Sing, Muse, of the triumphs and tribulations of Latin American scholars gathered to discuss the fragile threads linking Science, Technology, and Society. Sing, Muse, of the congress held earlier this year in Colombia, barely a couple of days after the presidential election with the rising shadow of fascism. Sing, Muse, of that uneasy feeling, sharpened throughout three days of intellectual exchange, leading to the realization that our inquiries must choose between the Scylla of romanticism and the Charybdis of rationalism. From the beginning I felt the hospitality of the professors of the Universidad Nacional de Colombia, despite them being busy with final arrangements. Too aware of my peripheral role in this community, I decided to stay at the margin and pay close attention to others. A feminist ethnographer working with textiles gave the inaugural lecture. She started by confessing her ambivalent feelings about the usefulness of these international meetings. She next remembered one of the first congresses of the Latin American network, where John Law eagerly spoke about non-human agency. Despite the lack of remuneration and the inevitable waste (printed materials, disposable coffee cups, megabytes of stored files in the cloud, etc.), the committee accepted the challenge of hosting the 16th Congress of the Asociación Latinoamericana de Estudios Sociales de la Ciencia y la Tecnología (ESOCITE), hoping it would be an opportunity to connect different researchers and projects. The nostalgia in the room was almost palpable. (read more...)

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Broilers That Can’t Even Fend for Themselves: Mother Hens and Production Infrastructures

Maria Isabel Trivilin October 19, 2026
Este conteúdo também está disponivel em português.
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‘chickens take care of themselves, they live all around, withstanding by themselves’; they know how to ‘eat lizards, crickets, just to withstand and stay around here’ — João Karitiana, apud Vander Velden (2025) Among the Karitiana, a people from the southwestern Brazilian Amazon, there is a specific way of referring to certain animals raised in large numbers. Translated as “to grow,” kerep designates, among others, chickens, animals that do not need to be cared for directly by humans, managing on their own to find food. Even in domestic backyards, someone feeds them, which does not prevent them from finding earthworms and other things around them. But survive they do. In rural Brazil, chickens are raised free-range, fed corn or cracked corn, scratching freely around the yard. As Vander Velden explains, drawing on João Karitiana’s words, chickens take care of themselves, regulate their own rhythms and maintain a relatively independent existence. They “withstand on their own” and remain, in a way, apart from the human community they live in. (read more...)

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Transnational Solidarity: Exploring Alternate Global Imaginaries of Work

Lucy Pei September 23, 2026
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One day in November 2022, I was meeting with Carolina, one of the main activists of the gig worker union Frente de los Trabajadores de los Plataformas Digitales del Ecuador (FRENAPP) in Ecuador. Carolina was using Canva (a free online graphic design website) to create sample book covers. She had just found a template featuring an epic-looking rendering of the Earth. “Let’s add the different types of gig workers to the top of the world,” she said. She took her time scrolling through different free clipart websites until she was satisfied with the images she pasted on top of the globe (Figure 1). She inserted a placeholder title for the book: “La Precarización en las Empresas de Plataformas a Nivel Mundial” (Precarization in Digital Platform Companies at the Global Level). She included slogans at the top of the sample book covers which translated to “An exploitation with a new economy,” and “If the precarization is global, the fight is international.” She credited the slogans to an international alliance of gig worker organizations of which FRENAPP was a part. In the sample book cover Carolina created, the viewer and the clipart gig workers lie outside of the stylized image of the whole earth. The globe becomes the prominent scale, superseding national borders, buildings, and neighborhoods. Images such as this call the scale of the global into being and visually assert the connection between the cause of gig workers and the scale of the world as a whole. The title of the book reinforces the idea of the global scale. (read more...)

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