The CASTAC community joined together in 2012 to launch this blog and begin dialogue on contemporary issues and research approaches. Even though the blog is just getting off the ground, certain powerful themes are already emerging across different projects and areas of study. Key themes for the coming year include dealing with large data sets, connecting individual choices to larger economic forces, and translating the meaning of actions from different realms of experience.
Perhaps the most visible trend on our minds right now involves dealing with scale. How can anthropologists, ethnographers, and other STS scholars address large data sets and approaches in research and pedagogy, while also retaining an appropriate relationship to the theories and methods that have made our disciplines strong? As we look ahead to 2013, it would seem that a big question for the CASTAC community involves finding creative and ethical ways to deal with phenomena that range from the overwhelmingly large to the microscopic, in order to provide insight and serve our constituents in research and teaching.
Discussing large-scale forays into education and research
In the past two weeks in her posts on MOOCs in the Machine, Jordan Kraemer, our dedicated Web Producer, has been reflecting on how higher education is grappling with MOOCs, or “massive open online classes,” which open up opportunities to those who have been shut out of traditional elite institutions. At the same time, serious questions emerged about the ramifications of trade-offs between saving money and providing high-quality education. Kraemer points out that much of the debate ties into larger arguments about why it is that people have been shut out of education and how concentration of wealth and the neoliberalization of the university are challenging the old equation of supporting open-ended research that ultimately strengthens and supports teaching. She proposes new forms of graduate education in which recent graduates are supported by their universities with teaching jobs, to complete teaching experience, transfer teaching loads from full-time faculty, and support graduate students as they transition into full-time positions.
Part of the issue with MOOCs has to do with questions of scale, and how or whether individual lectures and course preparation can be generalized to large-scale audiences in ways that provide solid instruction without compromising quality. Higher-education depends upon staying current with research, and so far, we do not have enough evidence to support the idea that MOOCs will work or will address all of the concerns emerging from the neoliberalization of the academy. Those of us interested in online interaction and pedagogy will be watching this space closely in the coming year.
Questions of scale also came into play with Daniel Miller’s discussion of doing Eight Comparative Ethnographies. Miller argues that doing several ethnographies at the same time will enable comparative questions that are not possible when investigating one site alone. He provides an example from social network sites. He asks, to what extent are particular behaviors the product of a type of site, a single site, or the intersection of cultures in which a site is embedded? Is the behavior so because it is happening on Facebook or because the participants are Brazilian? A comparative study enables a level of analysis that is more inclusive than that derived from a single study. Expanding scale without compromising the traditions and benefits of ethnographic work remains a challenge for these and other large-scale projects in the future, which have the potential to provide crucial insights.
Making small-scale choices visible
As one set of researchers bring up issues with regard to enormously large-scale education and research, other STS participants on The CASTAC Blog are dealing with the opposite issue, which involves grappling with how the dynamics of extremely personal and individualistic acts—such as the donation of sex cells—interact with large-scale economic and cultural forces. In her post on The Medical Market for Eggs and Sperm, Rene Almeling, the winner of the 2012 Forsythe Prize, provides an inside look into how human beings’ donations of sex cells are connected to much larger economic forces that play out differently for women and men. Women are urged to regard egg donation as a feminine act of a gift; men are encouraged to see donation as a job. Almeling ties our understanding of what might be an individual act into economic forces, as well as gendered, cultural expectations about families and reproduction. Gendered framings of donation not only impact the individuals who provide genetic material, but also strongly influence the structure of the market for sex cells.
Another key issue on our minds has to do with dealing with personal responsibility and showing how individual choices impact much larger social and economic forces in finance, computing, and going green.
In his post, On Building Social Robustness, David Hakken raises the question of how individuals contributed to large-scale economic and social crises, such as the recent disasters in the world of finance. His project is informed by work that is trying to deal with the first “5,000 years” in the history of debt. He proposes developing a notion of social robustness, parallel to the idea of the technical notion of robustness in computer science.
His work provides an intriguing use of ideas from people whom we study, and applying them as an inspiration for making social change. When Hakken asks about the extent to which computing professionals are ethically responsible for the financial crisis, he is proposing a way of asking how a large-scale disaster can be traced to more individual, micro-units of action. By investigating these connections, his project informs a conversation that is increasingly picking up steam in the area of the anthropology of value.
Hakken’s reflections are especially haunting as he warns of the difficulties of building a career in anthropology and STS. As he is moving towards retirement, his perspective is especially valued in our community. As an antidote to more provincial institutional perspectives, he urges a more consolidated and community approach that involves supporting each other in doing the important work that the CASTAC community has the potential to achieve.
Questions of scale and responsibility are once again intertwined in David J. Hess’s post on Opening Political Opportunities for a Green Transition. Hess points out that a non-partisan political issue has become partisan despite the fact that the planet has now surpassed a carbon dioxide level that it has not had for at least 800,000 years! But because change is imperceptibly slow to the human eye, politics is allowed to complicate change. Hess has worked to investigate what he calls the “problem behind the problem,” which involves the lack of political will to address environmental sustainability and social fairness, which considerably worsens the environmental problem itself. He provides real solutions through an ambitious three-part series of books that propose “alternative pathways” or social movements centered on reform in part through the efforts of the private sector.
Notably, personal experiences in anthropology inform Hess’s work. Although he is in a sociology department and in an energy and environment institute, he points out that an anthropological sensibility continues to inform his thinking. While the discourse on these issues has traditionally revolved around a two party system, Hess’s more anthropological approach makes visible other ideologies such as localism and developmentalism that may pave a more direct path to “good green jobs” and a more sensitive and responsible green policy. Again interacting with questions of scale, Hess’s notions of responsibility are grounded in understanding the “broad contours” of the “tectonic shifts” of ideology and policy that are underway in working toward a green transition in the United States and around the world. Without real action, however, his prognoses remains pessimistic.
Translating phenomena across different realms of experience
A theme that also emerged from our nascent blog’s initial posts had to do with understanding the ramifications of processing one realm of experiencing by using metaphors and concepts from another. In her post on the Anthropological Investigations of MIME-NET, Lucy Suchman explores the darker side of entertainment and its relationship to military applications. She investigates how information and communication technologies have “intensified rather than dissipated” what theorists have described as the “fog of war.”
The problem is partly one of translation. How is it possible to maintain what military strategists call “situational awareness,” which has to do with maintaining a constant and accurate mental image of relevant tactical information. Suchman is studying activities such as The Flatworld Project, which bring together practitioners from the Hollywood film industry, gaming, and other models of immersive computing to understand these dynamics. Such a project also involves analyzing how such approaches “extend human capacities for action at a distance,” and present ethical challenges to researchers as they grapple with military realms and connecting seemingly disparate but interrelated areas such as war and healthcare.
Lisa Messeri’s post, Anthropology and Outer Space, offers an absolutely fascinating look into human conceptualization of place. She asks, why should earthlings be concerned about what is happening on Mars? Her work focuses on how “scientists transform planets from objects into places.” Significant milestones in space exploration such as the passing of Venus between the Earth and the Sun (not scheduled to do so again until 2117) and the landing of the Mars rover, Curiosity, provide rich areas to mine for understanding cultural notions of place and human exploration. Curiosity has its own Twitter account (!) and tweets freely about its experience of “springtime” in its southern hemisphere. Messeri argues that this kind of language “bridges” our worlds in that Curiosity somehow seems to experience something that is familiar to humans—springtime. Scientists are now studying things that are so far away that telescopes cannot take an image of them. Somehow, these “invisible” objects become familiar and complex. Planets begin to seem like places because of the way in which language “makes the strange familiar,” and bridges the experience between events on an exoplanet and life on Earth.
Astronomers become place makers, and observing these processes shows how spaces become “social” even as Messeri argues, “humans will never visit such planetary places.” Messeri shows how such conceptualizations can lead to the spread of erroneous scientific rumors that get reported on national news organizations. Her work shows not only how knowledge production is compromised by the use of such metaphors but also provides an intriguing look at how humans process invisible objects through the cultural production of imagined place.
Tune in next week!
Given that questions of scale were on our minds in 2012, it is especially fitting that we launch 2013 with a discussion about Big Data, and the challenges and opportunities that emerge when entities collect and combine huge data sets that are far too large to handle through ordinary coding schemes or desktop databases. Social scientists, technologists, and other researchers must grapple with numerous issues including legibility, data integrity, ethics, and usability. I am particularly pleased that David Hakken agreed to be interviewed by The CASTAC Blog to discuss his views. Next week, he provides fascinating insights into what the future holds for dealing with Big Data!
Before signing off, I would like to thank everyone for their participation in The CASTAC Blog, especially those who wrote posts, left comments, read articles, and tweeted our posts to the world. I very much appreciated everyone’s participation. The richness of the posts makes it too difficult to adequately cover all the content of the past year in one commentary, but rest assured that everyone’s post is contributing to the conversation and is valued by the CASTAC community.
In an effort to include more voices and keep a continuing flow of content, The CASTAC Blog is now seeking a core group of “frequent” contributors to keep pace with new developments in this space in 2013. Notice that I use the term “frequent” sparingly—even a few posts throughout the year makes you a frequent contributor. Please consider sharing your thoughts and views with the CASTAC community. If you would like to join in, please email me at: email@example.com.
I look forward to an interesting and productive year ahead!
Patricia G. Lange
The CASTAC Blog
On the “Flowers of the Mineral Kingdom” Facebook group and on Pinterest, collectors and enthusiasts post photos of minerals that resemble flowers or are flower-like in their delicacy and beauty. Specific mineral species that look like flowers are also called by names like “desert rose” or “azurite blossom.” Two well-received books by the collector and amateur historian Van King, entitled Nature’s Garden of Crystals and Flowers of the Mineral Kingdom, are illustrative examples of this interest. A lily blooms in a single year and calcite crystals over millions of years, but comparing them—or indeed, calling one by the name of the other—is not uncommon among these mineral collectors. « Read the rest of this entry »
High-Tech Hand Work: When humans replace computers, what does it mean for jobs and for technological change?
Are computers coming for our jobs? A new wave of worry about “the end of work” and “the jobless future” has arisen of late among professors and pundits alike. Innovations in artificial intelligence and the rise of Internet and mobile communications appear to portend a “second machine age” in which an ever-expanding set of human skills will be supplanted by robots and computer programs. The manufacturing jobs that have driven the growth of China’s economy will soon be swallowed up by smart machines. With “big data” and “machine learning” at their disposal, software engineers will create algorithms that make more accurate and less biased judgments than well-trained humans. If automation has threatened manufacturing jobs since the dawn of the factory system, the 21st century will bring a fundamentally new danger: that even the middle-class “knowledge workers” who have managed to survive the past 40 years of structural economic shifts will soon be rendered obsolete.
If contemporary technological advancements seem poised to have far-reaching consequences for workers and societies, then how are these changes playing out inside of a “new economy” software start-up that is at the forefront of replacing at least one kind of human job: that of the broker? « Read the rest of this entry »
That’s not meant to be a comprehensive design drawing. That’s meant to say, ‘Scape is comprised of people, plants, hardscape materials,’ and that’s the language. So, we should squint at it, see the language, accept the language, the density, how it’s allocated over the site, and—boom—move on. But we get struck with confusion that says, ‘What’s that green thing? How does that fit into the scape?’ So we end up having a conversation about what it is we’ve done, or how we’ve done it, or communicated it, rather than the substance of the idea. We have to note that—we can’t build consensus on stuff we can’t communicate—because everyone’s trying to figure out what we’ve done.
With these comments, the architecture professor tried to reclaim control over his students’ design review, which had been sidetracked by the jury’s questioning. The jury, composed of other faculty in the architecture and landscape architecture departments, was confused about a secondary element of a project to redesign the façade and site of an American university school of architecture building. I was there as an ethnographer of architecture pedagogy and design process for a comparative multi-institutional research project involving four Canadian and American schools of architecture. The discussion revolved around a series of digital drawings, and a student’s narration of those drawings, displayed on a large flat screen placed in front of the audience. The time spent trying to parse and probe the “meaning” of the drawings, mediated by both the visual and linguistic dimensions of the presentation, was diluting what the students and their professor had hoped would be the principal thrust of the presentation, and drawing attention to an area of the design that was less well-developed. As Luke, the professor, pointed out, the conversation was not only distracting from the “the substance of the idea” (i.e., the design); it was threatening to undermine consensus—in a sense, the approval of the audience—which would allow the project to move forward.
Today the Anthropocene is everywhere. You may have encountered both scientific and non-scientific articles that begin with this geological greeting: “Welcome to the Anthropocene!” From a geological science perspective, planet Earth—and everything on it—is constantly moving along a timeline, from one distinctive era to another. In 2000, geologists Paul Crutzen and Eugene Stoermer proposed a new name for the current geological epoch: Anthropocene. They argue that this term (which combines the Greek “human” + “new”) should replace ‘Holocene’ (“whole” + “new”) because it best describes an emerging geological condition. Human impact, they explain, is now a wholescale driver of Earthly environmental change.
For its many early adopters, the Anthropocene is a welcome scientific and political concept that expands understandings of human-Earth connections. Yet, while the Anthropocene concept is definitely planetary, I would suggest that it is not wholly Earth-bound. What does a closer examination of the term’s conceptual origins reveal about on-the-ground politics of spatial perception in the Anthropocene? Is there a paradox between the Anthropocene as an earthly timescale and geological entanglement with the planet’s own environment?
In Vancouver’s settler origin story, the city begins with a saw mill located in “primeval nature.” Living in the city as a student, I became interested in theories of the relation between economy and ecology, first studying forestry and working in the logging industry, then moving to graduate work in literature and science studies. The origin story of Vancouver stands out as a case study. The city combines an aesthetic regime (in architecture, tourism branding, and so on) focused on proximity to nature with an origin story that goes back to a single sawmill.
For centuries, mills have been technologies at the threshold of ecologic and economic systems, transforming resources into commodities with exchange value. But much research into mills and other sites of industrial processing considers them only as production machines—not as mediators, in Bruno Latour’s sense, that affect how we conceive the nature/economy difference in the first place. In Capital I, Marx writes that “technology reveals the active relation of man to nature.” Is he right? Do what we call humanity and what we call nature exist prior to technologies such as mills, which we define based on their ability to transform nonhuman things into human things? Is communication about nature and society—currently in flux in debates over the Anthropocene and climate change—determined by such technological infrastructure, or does communication move machines into place? These are some of the questions that my case study grounds in Vancouver’s colonial origin story. « Read the rest of this entry »