Research | Platypus

Cryonics in the Cradle of Technocivilization

 Abou Farman  December 9, 2016

Until recently, cryonics typically appeared in the media and in science publications as the butt of jokes or an occasion to delight in scandals, gore, zombies and decapitation. But a convergence of old alliances and new research formations in the cradle of technocivilization have legitimized broadly research into the indefinite extension of life. Today, it no longer surprises me to see prominent mainstream science publications put out serious pieces on cryonics as a credible scientific project. Cryonics, for those who haven’t heard of it, is the practice of freezing and storing human bodies upon legal death, with hopes of future re-animation. In its July 2 issue, The New Scientist carried a cover story called ‘The Resurrection Project,’ with three full features on various aspects of cryonics. In the fall, the MIT Technology Review had published a piece called ‘The Science Surrounding Cryonics,’ written in response to a piece published a month earlier called ‘The False Science of Cryonics’—which in turn was a response to a very popular front page New York Times story documenting the last days of a young woman who, having been diagnosed with terminal cancer, had opted to be cryopreserved upon death. As it has gone about the ever-industrious business of boundary maintenance, institutional science has worked diligently to dismiss cryonics-related work as taboo science. For example, the Society for Cryobiology, the professional association for scientists who work on low temperature preservation of all biological matter, explicitly denies membership to anyone engaged in “freezing deceased persons in anticipation of their reanimation.” (read more...)

Eben Kirksey, Winner of the 2016 Forsythe Prize, on caring for the future

 Eben Kirksey  November 14, 2016

Each year, Platypus invites the recipients of the annual Forsythe Prize to reflect on their award-winning work. This week’s post is from 2016 winner Eben Kirksey, for his book Emergent Ecologies (Duke, 2016). Surprising hopes can proliferate against the backdrop of seemingly impossible odds, dashed dreams, and disappointing circumstances. Looking to possible futures, rather than to absolute endings, Jacques Derrida celebrated forms of hope that contain “the attraction, invincible élan or affirmation of an unpredictable future-to-come.” “Not only must one not renounce the emancipatory desire,” wrote Derrida, “it is necessary to insist on it more than ever.” In the days after Donald Trump was elected President, as Republicans begin to lock in control of the legislative and judicial branches of the US government, it would be easy for people committed to social and ecological justice to resign the future to fate. Converting despair to hope involves playing with the uneasy alchemy of the pharmakon, that is, turning obstacles into opportunities, transforming poison into a cure. As an emergent social movement in the United States works to trump hate with love, strategies and tactics might be borrowed from Latin American intellectuals who have turned blasted landscapes into flourishing ecosystems, who have worked to ground hopes in shared futures with endangered species. (read more...)

The Second Project: Teaching Research through Collaboration

 Ali Kenner  November 1, 2016

Editor’s Note: This is the third entry in the Second Project Series. You can read the second post here. This series explores an often undiscussed moment in professionalization: the shift from the research you began as a graduate student to the new work undertaken as an early- or mid-career scholar. This series is especially interested in personal journeys and institutional features that enabled or constrained this transition. If you are interested in contributing, please contact Lisa. Monday afternoons at least a dozen students and I gather to work on a collaborative ethnographic project. Some weeks we meet around a long, boardroom style table where we discuss article outlines, literature reviews, and “findings” crafted by our team members. Other weeks we organize around a handful of circular tables where small working groups tackle different pieces of the project—analyzing quantitative data using SPSS, creating GIS maps, coding qualitative survey questions, or co-writing a white paper, which we hope to have ready by the end of the year. About a third of these students have worked on the project since September 2014, when we conducted a door-to door survey across three Philadelphia neighborhoods. Others have joined the team along the way, interested in learning social science research on an active project. Many more, who worked on the first leg or two of the project, have since graduated. Most have stayed in touch and a few continue to collaborate with our group in some way, as professionals in nonprofits or community-based organizations, and also as graduate students in PhD and Master’s programs elsewhere. Among our group there is a real sense of community built around engaged interdisciplinary research focused on environmental health; this sense has been cultivated pedagogically through research design. Across academic contexts, teaching and research are treated separately, and are often pitted against each other. Research, we are told, comes first and teaching, second. To me, the outcomes of such division are ethically problematic. I also believe this division misrepresents our intellectual lives and scholarship. My second project is as much about addressing this misrepresentation as it is environmental health, technoscience, and urban landscapes. There is no question in my mind that teaching research, and collaborating with students has made me a better scholar. (read more...)

Hippocratic Hacking

 Amelia Hassoun  October 27, 2016

A few days ago Johnson and Johnson told patients that one of its insulin pumps can be hacked. This story is just the latest in a series of pieces calling into question the security of wearable medical devices like pacemakers and blood glucose monitors, which have in recent years been increasingly equipped with wireless capabilities. These Wi-Fi connections allow for the easy transmission of medical data from the patient’s body to their clinicians, but also leave the device vulnerable to unauthorized outside access. There’s an intimacy about medical devices that live in or on the body that gives rise to particularly salient fears of attacks from these imagined hackers. Wearers fret that hackers could flood diabetics with insulin, shut off pacemakers regulating the heartbeat, or steal highly personal medical data. But to whom does their medical data belong anyway? (read more...)

Counting on Zero: Imaginaries of Energy and Waste in the New Green Economy

 Nandita Badami  October 21, 2016

When the Indian government promoted the large scale introduction of solar energy for powering traditional charkhas (wooden wheels used to spin khadi or homemade cloth) in early 2016, the fabric was rebranded “zero carbon” and sold as “green khadi.” Few journalists covering the new development seemed to notice that khadi in its original form was already zero carbon: woven on wooden spinning wheels without electricity or additional machinery, the production process of khadi is inherently environmentally friendly. The rebranding of khadi as “zero carbon” in the face of its waning popularity marks a decisive cultural shift away from traditional frameworks in which the cloth has historically been given importance. Khadi has historically represented the overthrow of colonialism, the virtues of labor, and the mantra of self-reliance popularized by Gandhi during the freedom struggle. In the early twenty-first century, however, khadi is being rebranded for an environmentally conscious global market. The invocation of “zero” is hardly incidental in this context. That number has recently (forgive the pun) colonized our collective imagination of what it means to be “environment friendly.” Evidence for this claim can be found in a small, but fast multiplying lexicon of “zerologisms” that have begun influencing policy and economic discourse. Terms increasingly taken for granted in environmental discourse include: zero carbon, zero waste, zero landfill, zero emissions, (net) zero energy. The zero has, in effect, become a conceptual placeholder, offering up an ideal on which we can pin our hopes as we search for ecologically sensible political alternatives that don’t necessitate a complete overhaul of how societies are structured. (read more...)

Is Data Singular or Plural?

 Yuliya Grinberg  October 7, 2016

“Is Data Singular or Plural?” I googled as I sat down to write this post. In my dissertation on the Quantified Self movement and the types of subjects produced by the collection of personal data, I had all but taken for granted that the word ‘data’ has become a singular noun. “Data is” announce countless articles and industry conference sessions putting forth definitions of personal data as a shadow or footprint, digital double or virtual copy. My advisor patiently suggested that I check my grammar. Turns out my mistake, at least, was not singular. Derived from the Latin dare, meaning “the givens,” grammar and history instruct us that ‘data’ is the plural form of the singular ‘datum.’ Alexander Galloway has helpfully noted that the word’s original plural sense can still be read in the French translation of data as “les données.” In recent years, however, the proper usage of the word has become a topic of some debate as data has been increasingly employed as a singular noun. What can this shift towards the singularity of data tell us of the operation of personal data in popular thought? (read more...)

How Not to Be a Bot: An Interview with Natasha Dow Schüll

 Adam Webb-Orenstein  September 28, 2016

Natasha Dow Schüll is a cultural anthropologist and associate professor in New York University’s Department of Media, Culture, and Communication. In her 2012 book Addiction by Design, she explores how electronic slot machines facilitate the compulsive behavior of gambling addicts through their digital interfaces. Informed by extensive ethnographic research among designers and users, the book details how the interrelationship between humans and digital media is engineered and experienced, and how it relates to the demands and logics of life in contemporary capitalist society. In current research, Schüll has shifted her focus to the design and use of digital self-tracking technologies. Her recent article, “Abiding Chance: Online Poker and the Software of Self-Discipline,” which provides the starting point for the following interview, bridges her first and second projects. Adam Webb-Orenstein: What brought you to focus on players of online poker and how is this work related to the concerns of your earlier research on slot machine addicts? Natasha Dow Schüll: My approach as an anthropologist is to explore how technology mediates cultural demands in human experience, and slot machine play and online poker play are two cases I’ve examined to get at that. I see both forms of play as responses to contemporary life but the ways in which they are mediated by technology, and the experiences they afford, differ. (read more...)