Research | Platypus

Biella Coleman, 2015 Forsythe Prize Winner, on IRC, Anonymous, and Wild Publics

 Gabriella Coleman  October 30, 2015

It is truly an honor to join the cast of previous Diana Forsythe Prize winners and honorable mentions. In this blog post I decided to consider briefly a topic left unexplored in Hacker Hoaxer Whistleblower Spy: The Many Faces of Anonymous that may be of interest to scholars working at the intersection of anthropology, media studies, and science and technology studies: the type of public Anonymous enacts with a lens directed at the communication infrastructure—Internet Relay Chat (IRC)—that helps sustain it. In many regards, IRC is one of the core communication technologies that helps support what Chris Kelty has elegantly defined as a recursive public: “a public that is vitally concerned with the material and practical maintenance and modification of the technical, legal, practical, and conceptual means of its own existence as a public” (2008:3). His work addresses various features of this public but one of the most important concerns how hackers have the knowledge—and by extension the power and ability—to build and maintain the technological spaces, whether it is IRC or mailing lists, that are partly, or fully, independent from the institutions where hackers and geeks otherwise labor. Image: “You call it piracy” by Anonymous – Operation Payback IRC channel. Licensed under Public Domain via Commons. (read more...)

From Cave to Rave: What Digital Technologies and Social Media Could Mean for Paleoanthropology

 Todd Hanson  October 20, 2015

A month ago, global science news was abuzz with the addition of a new ancestor to our human family. The revelation of the discovery and recovery by paleoanthropologists of more than 1,500 hominid bones belonging to the new genus Homo naledi from a South African cave was momentous. And while the discovery may be of interest to CASTAC Blog readers simply as anthropological news, what I think makes it particularly germane to our ongoing colloquy is how the research was planned and conducted and how news of the discovery was disseminated by digital means. From FaceBook to Twitter, from digital imaging to scientific visualization, and from National Geographic to eLife, the pervasive use of digital technologies and social media in the project made possible the acceleration of an extraordinary scientific discovery that is already challenging established paleoanthropology dogma. The tale of how Homo naledi went from cave to rave is intriguing, but the story behind the story, of how the digital practices the researchers used stand to become the modus operandi for future projects, is even more so. (read more...)

Destination: You

 Yuliya Grinberg  October 6, 2015

On a recent trip to California I took the train down to San Jose to visit the Tech Museum of Innovation where a new exhibit focused on wearable technology and data—Body Metrics—had just been unveiled. I study the proliferation of digital self-tracking, a phenomenon made increasingly widespread by the popularity of sensor technology and wearable devices (think Apple Watch, Fitbit wristbands, or OMsignal shirts) that generate data about one’s self. In my research I pay particular attention to the way these new technologies of knowledge are shifting the way we think about and view our bodies so I was keen to see the way the museum expressed the relationship between data and bodies. My visit would become haunted, however, by another display of the body—the Body Worlds exhibit—that I had seen months earlier in New York City. Considered alongside one another, the two exhibits say a lot about the way we commonly conceptualize personal data. (read more...)

Social Science, Socialist Scientists, and the Future of Utopias

 Abou Farman  September 29, 2015

As space colonization becomes a more serious project and an influential utopian imaginary, I am reminded of British scientist and communist JD Bernal’s 1929 warning about “human dimorphism”: Bernal wondered about a future in which “mechanizers” would live an enhanced, technoscientifically-evolved form of life, separated from the “humanizers,” the masses whose physical needs would be equally gratified thanks to scientific advancements—but who would prefer to exist in an atavistic human way, enjoying mundanities such as friendliness, poetry, dancing, drinking, singing, and art. His figure for that version of the good life seems to have been filched from whatever exposure he had to colonial anthropology—he calls it the “idyllic, Melanesian existence.” The mechanizers, on the other hand, would transform themselves biologically and psychologically, moving down a different evolutionary path towards a different destiny—a vision dear to present-day transhumanists, who from early on were among the strongest advocates of space colonization, and have been involved in various aspects of it, through NASA and DARPA as well as a number of smaller, more esoteric organizations. The word transhumanist was, in fact, coined by Bernal’s more famous acquaintance, Julian Huxley—Julian was Aldous’ socialist brother, who had his own visions of a quasi-eugenicist utopia. There are alternative and instructive histories, as well as an important present, buried in these entanglements with utopia, science, and the left. It seems worthwhile to reconsider some of the visions and insights embedded in that history and, possibly, to find a lens that might point a way out of the directionless quagmire we find ourselves in as we try to think beyond the black box of market capitalism. I wonder whether, in our over-determined rejection of utopianism, we have not also thrown out something valuable, or maybe simply useful. In putting forward a “recombinant tale of social and scientific consciousness” (a phrase I steal from Debbora Battaglia), I am especially interested in utopianism and forms of teleology , because telos seems to matter, somehow, and I am interested in finding out not so much why it matters, but how it matters in thinking politically and morally. (read more...)

Trusting Experts: Can we reconcile STS and Social Psychology?

 Shreeharsh Kelkar  September 22, 2015

Numerous battles are being fought today within and across America’s political landscape, from global warming to the regulation of new technologies (e.g., GMOs, fracking). Science plays a big role in these debates, and as a result, social psychologists, political scientists, economists, and other social scientists have become interested in the question of why people (or rather, certain people) don’t accept scientific findings. These social scientists have converged on a concept called motivated reasoning: that because our reasoning powers are directed towards particular ends, we tend to pick facts that best fit our needs and motivations. Motivated reasoning, in this explanation, is a universal concept, perhaps a product of evolution; all human beings do it, including experts. It also raises the profoundly disturbing possibility of a scientific end to our Enlightenment hopes that experts—let alone publics—can be rational, that they can neatly separate facts from values and facilitate a harmonious society. Influential science journalists have now started drawing on those findings. Chris Mooney, who made a name for himself writing The Republican War on Science, drew on social psychological and brain imaging research on political bias in a well-cited Mother Jones piece, “The Science of Why We Don’t Believe Science: How our brains fool us on climate, creationism, and the vaccine-autism link.” Other political scientists have written about this in high-profile outlets, such as Brendan Nyhan for the New York Times. It has also made several appearances on The Monkey Cage, a political science blog that is now part of the Washington Post. (read more...)

Twin Astronauts: The Perfect Research Subjects

 Alison Cool  September 15, 2015

In March 2015, astronaut Scott Kelly embarked on a one-year stay aboard the International Space Station, while his identical twin brother Mark Kelly, a retired astronaut, remained on planet Earth. This remarkable event—accompanied by a frenzy of media attention—created a degree of separation between twins that scientists could previously only imagine. For science journalists and their readers, the Kelly twin astronauts were like a dream come true, a perfect marriage between popular fascination with twins and Americans’ boundless enthusiasm for space travel. Attention-grabbing headlines like “Meet the twins unlocking the secrets of space”, “Nature vs. Nurture vs. NASA”, and “NASA twins to embark on year-long space experiment” began to appear in the news. Friends and colleagues were quick to forward these stories to me, knowing of my personal (I’m an identical twin) and professional (I’m an anthropologist who studies twin researchers) interest in twins. Scientific research on twins has a long history, so as I read about the plans for experimentation on the Kelly twins, there was much that was familiar to me. In a way, the twin-in-space and twin-on-earth scenario is a logical conclusion of long-standing scientific fantasies about twins and their power to reveal the hidden workings of nature and nurture. Interestingly, however, by the time it became possible to realize this older vision of twin research, the life sciences had entered the molecular era, with new methodologies and technologies threatening to replace the classical twin study. So, we might ask—how did we end up with this improbable study of twin astronauts? (read more...)

Understanding Users through Data: UX, Ratings, and Audiences

 Elizabeth Rodwell  September 9, 2015

“It needs to be usable by distracted individuals in a hurry. It needs to be extremely legible and intuitive,” began the client emphatically as he leaned forward, one of several people gathered at a conference table on the 16th floor of an office tower in Houston, Texas. He rested back in his chair and waited, drumming his hands on the table. The project lead and two of the designers nodded, as one called a vast library of application mockups up onto the demo screen. As she scrolled through these, the other explained the rationale behind its user-interface elements: “we tested this prototype with . We have seen that they need to take immediately, and if they are hindered in this, the company itself cannot track projects or time spent by employees. are too busy on the job to engage in lengthy bookkeeping procedures.” This project, a massive one spanning more than a year’s research and development, is one among many for which I am currently acting as a participant observer at In foregrounding research, this company is not unique, but they are among an ever-growing number of organizations appropriating anthropological methods to understand how audiences interface with technological artifacts. Occasionally, these methods employ terminology that diverges between the academic and applied social sciences; it took me a moment to realize, for example, that “contextual inquiry” is field research, that is, ethnography. (read more...)

Steadying the Plays: Rhetoric and Risk in the Shale Boom

 M.M. Foreman  August 25, 2015

“Please God, give us another oil boom. We promise not to piss it away this time.” – Popular bumper sticker in oil producing regions after the 1980s oil markets crashed In the 1970s, there was much to be celebrated for those involved in the US oil and gas industry. The OPEC oil embargo coupled with events like the Iranian Revolution and the Iran-Iraq War led to a shortage of oil on the world market and precipitated a boom for US producers. This boom, however, was short lived. By 1981, world production had stabilized and oil prices had plummeted, bankrupting a significant number of producers and inspiring the use of “Please God” bumper sticker in places like Texas, Oklahoma, and Alberta. Throughout much of the 1980s and 1990s, the bumper sticker didn’t seem to help, and the oil and gas industry limped along. Against financial engineering and IT novelties that sent the stock-prices of energy firms like Enron soaring (Zellner 2001)—and, in California’s deregulated energy market, allowed Enron to keep itself afloat at the expense of “Grandma Millie” (C-SPAN interview with B. McLean; Oppel 2002; Roberts 2004)—the capital-intensive technologies of the oil and gas industry seemed dull and unable to capture the general public’s imagination. By 2010, however, this story had almost entirely changed. Where financial and IT services had once seemed to be at the forefront of innovation, two stock-market crashes coupled with the technological advances in oil and gas production that enabled the “Shale Boom” seemed to suggest the reverse. They seemed to suggest that creative accounting and financial engineering may make a company appear healthy— even forward thinking—but they cannot replace tangible contributions to technology and production. (read more...)