Category: RAFeCT

Doing Research Between Adolescence and Cyborgs

“What do you imagine when you hear the word “cyborg”?” This was the question posed by a teenager named Kauan to introduce a presentation on Donna Haraway’s The Cyborg Manifesto (2009) for the research group of the High School Scientific Initiation Program at Unicamp. An online presentation, with slides, given by an undergraduate researcher, Kauan, to four classmates and a counselor. Immediately, the imagination of a robot comes to mind for some of us. Others are open to new references. We can travel through films, dystopias, machines, high-tech and even fashion can be a cyborg reference for teenagers. Apparently, cyborgs and adolescence have historically coexisted and have a love-hate relationship. Daily connected, their bodies inhabiting poorly demarcated boundaries between online and the offline. Humor and irony can simulate both the image of adolescence and the cyborg. We don’t have a problem with conflicting feelings, and we’re internalizing the contradiction of being cyborgs in the 21st century.  We, who wrote this text, are five teenagers and one young adult, who still has the capacity to imagine “what they want to be when they grow up.” (read more...)

Uterus Transplantation: A Scientific Advance or the Reflection of Gender Stereotypes?

Uterus transplantation has been touted as one of the most innovative reproductive technologies in recent years (Brännström 2018). The procedure allows women without a uterus to become pregnant and give birth using a donated organ, which is removed after the baby is born in most cases (Brännström 2024). But behind this advancement, there is also a debate about the values and beliefs that drive the development of this technology. After all, to what extent do highly innovative medical technologies, such as uterus transplantation, cease to express a progressive vision of the future and instead reinforce morally conservative values related to motherhood, gender, and gestation? Could this really be a solution to a medical problem, or is it a response to a social construct that prioritizes biological motherhood over other forms of parenthood? (Luna 2004; Luna 2007). (read more...)

Reflections on a Feminist Anthropology or a Mutirão Anthropology: Karipuna Girls and Women

I am an Indigenous woman from Karipuna people and an anthropologist living in Belém, one of the largest cities in the Brazilian Amazon in the state of Pará. However, my Indigenous community is based elsewhere. The Karipuna people live in the Uaçá, Galibi and Juminã Indigenous Lands in the municipality of Oiapoque, in the northern part of the state of Amapá, on the border between Brazil and French Guiana. The Palikur, the Galibi Marworno and the Galibi Kali’na people also live here. This context is important for understanding the themes I will explore. My identity as an Indigenous woman and anthropologist informs my writing, offering insights into the connections between Indigenous Karipuna women, anthropology, empowerment, the women’s movement, and feminism. (read more...)

For the Flourishing of Feminist Sciences: Distributing Seeds from the RAFeCT Network

For at least four decades, feminist researchers have been questioning science, laying the foundations for a critique that is proving increasingly fundamental and urgent. In a political and scientific landscape that is becoming ever more arid, tense, and hostile to the struggles for transformation and social justice, it is with great joy and enthusiasm that we present this series of four posts written by Brazilian feminist anthropologists and intended for academic readers specialising in STS, as well as for readers in broader feminist networks and activist/grassroots communities. (read more...)