Search Results for: CASTAC

Bed-Time Storytelling

Bedtime stories are stories narrated by adults to children before they fall asleep. As an essential parenting skill, the storytelling scene is infused with love and trust. These stories make the transition from day to night easier. Rest well, tomorrow will be another day. In this piece, I wish to introduce an alternate narrative form I have named bed-time-storytelling—a practice of care born within the confines of hospice care beds. This approach redefines our understanding of storytelling, bridging the realms of the living and the departing, and opening a new chapter on how we engage with tales shared in the threshold between two worlds. (read more...)

침대자리 이야기

글: 페이 위안, UC Irvine 박사과정생 번역: 김해서, UC Irvine 박사과정생 잠자리 이야기는 어른들이 밤에 아이들을 재울 때 들려주는 동화 이야기들이다. 아이를 키우는 부모라면 누구나 하는 일로써, 동화를 들려주는 일은 사랑과 믿음이 깃든 일이다. 동화들은 아이들이 잠드는 것을 도와주며, 잘 자, 내일은 또 새로운 하루 일거야 라는 희망을 준다. 이 글에서는 다른 장르의 잠자리 이야기, 내가 “침대자리 이야기” 라고 부르는 현상들에 대해 이야기하고자 한다. 침대자리 이야기는 말기환자를 위한 호스피스에서 피어나는 이야기들이다. 침대자리 이야기는 살아있는 세상과 떠나 갈 세상사이에 벌어지며, 우리가 이 두 세상을 어떻게 대해야 할지에 대한 생각을 하게 해준다. (read more...)

Who Knows About Ethical Research?: Reflections on Research Ethics and Vulnerability in Abortion Research

People who have abortions are often thought of as inherently vulnerable. When retold without nuance, this narrative can be harmful to abortion-seekers, as well as to reproductive autonomy more broadly, since it reinforces negative stereotypes about abortion and abortion-seekers. Changing affective paradigms around abortion has been a key concern for feminist activists around the world. In fact, a significant part of my ongoing PhD research on pharmaceutical abortion, healthcare access, and feminist activism in Argentina is concerned with how and why feminist activists seek to disrupt the social perception of abortion as intrinsically being a certain kind of experience—tragic, shameful, vulnerable, to give just a few pointers. While preparing for my data collection, I was struck by the discrepancy between how feminist activists who accompany abortions conceptualise the agency of (potentially) vulnerable abortion-seekers and my UK university’s research ethics committee’s approach to it. Especially given my own positionality as a non-Argentine PhD student, this prompted me to reflect on the challenges of navigating this divide when researching feminist activism and self-managed abortion. To this end, I unpack some of my reflections while trying to balance my duty of care for potentially vulnerable participants with respect for their agency. Striking this balance can be especially complicated when the understandings of both risk and ethical practice diverge between ethics committees, who—to a certain extent have to—adopt a universalist approach, and feminist practitioners holding contextually specific expertise on the subject, while also frequently working with different definitions of care. This divergence is even more pertinent in the case of abortion, an experience steeped in assumptions based on moralised and medicalised social and political discourses. Throughout my research process, I have understood refusing to reproduce such paternalistic discourses as essential to doing ethical research, alongside attending to potential vulnerabilities. (read more...)

Quién Sabe de la Investigación Ética?: Reflexiones Sobre la Ética de la Investigación y la Vulnerabilidad en la Investigación Sobre el Aborto

Con frecuencia, las personas que tienen abortos son consideradas como inherentemente vulnerables. Esta narrativa, cuando se repite sin matices, puede ser dañina para quienes buscan abortar, así como para la autonomía reproductiva en términos generales, ya que refuerza estereotipos negativos sobre el aborto y quienes lo buscan. El cambio de los paradigmas afectivos en torno al aborto ha sido una preocupación crucial para activistxs feministxs trabajando el tema a nivel mundial. De hecho, una dimensión clave de mi investigación doctoral sobre aborto farmacéutico, acceso a la salud y activismo feminista en Argentina trata sobre cómo y por qué los activismos feministas buscan desestabilizar la percepción social del aborto como un tipo de experiencia intrínsecamente trágica, vergonzosa, vulnerable, por mencionar algunos ejemplos. Durante el proceso de preparar mi recopilación de datos, me impresionó la discrepancia entre cómo lxs activistxs feministxs que acompañan abortos conceptualizan la agencia de personas (potencialmente) vulnerables que buscan un aborto y la perspectiva sobre esto del comité de ética de la investigación en mi universidad en el Reino Unido. Especialmente teniendo en cuenta mi propia posicionalidad como estudiante de doctorado no-argentina, esta observación me llevó a reflexionar sobre los desafíos de navegar esta discordancia al investigar sobre activismo feminista y aborto autogestionado. Con este fin, elaboro mis reflexiones mientras trato de equilibrar mi deber de cuidar a participantes potencialmente vulnerables con respecto a su agencia. Encontrar este equilibrio puede resultar especialmente complicado cuando las definiciones tanto del riesgo como de la práctica ética divergen entre los comités de ética, quienes adoptan—y hasta un punto tienen que adoptar—un abordaje universalista; y practicantes feministas teniendo una experticia contextualmente especifica en el tema, así como diferentes definiciones de lo que significa el cuidado. Esta divergencia es aún mas pertinente en el caso del aborto, una experiencia impregnada de suposiciones basadas en discursos sociales y políticos moralizados y medicalizados. A lo largo de mi proceso de investigación, he entendido el rechazo de la reproducción de tales discursos paternalistas como componente esencial de la investigación ética, junto a atender posibles vulnerabilidades. (read more...)

Anthropology, STS, and the Politics of Imagination in Navigating Socio-Environmental Change

“he climate crisis is also a crisis of culture, and thus of the imagination.” Amitav Ghosh, The Great Derangement: Climate Change and the Unthinkable (2015), p.9. “We are in an imagination battle.” Adrienne Maree Brown, Emergent Strategy: Shaping Change, Changing Worlds (2017), p.18. In late 2010, members of Dutch and Vietnamese planning delegations, sitting around conference room tables at a fancy hotel in Ho Chi Minh City, began work on what was to become the Mekong Delta Plan. The Dutch consultants depicted four quadrants divided by two axes, with climate change along one and economic growth along the other, which they deemed the two primary drivers of uncertainty facing the Mekong Delta region in the coming decades. The quadrants, they said, represented four “plausible future scenarios,” which could then be used to identify responsible investment and policy decisions in the present, regardless of whichever future were to unfold. This exercise, modeled on a similar set of quadrants used for climate adaptation planning by the Dutch in their own country, was central to the delta management approach being advanced by the Dutch participants. The “scenario planning methodology” is a strategic planning tool used to support policymaking under conditions of deep uncertainty, originally developed by former RAND Corporation strategist Herman Kahn and later refined by Royal Dutch Shell (Faubion 2019; Samimian-Darash 2021). In other words, it is an exercise in imagining possible futures, used to guide planning meant to enable adaptively navigating among unforeseen events. (read more...)

Audio Ethnographies of Water from Latin America: Confluences of the Domestic

Much of the water that enters homes in metro Guadalajara, Jalisco is toxic. Water from the tap is used to wash dishes and water plants, but for decades it’s been dangerous to drink. In this sonic ethnography, we hear contaminated water hitting plates used for a meal and evaporating from vegetables as a pan heats on a stove. A woman explains which brands of bottled water are safer, more trustworthy; some, she says, are appropriate for drinking, while others should only be used to wash vegetables. We hear bodies of water referred to as both rivers and sewers. (read more...)

Audio Ethnographies of Water from Latin America: Aquatic Attractions

Forty years ago, four hippos arrived in Colombia. Drug trafficker Pablo Escobar illegally imported them as part of his project to build an open-door zoo at Hacienda Naples, his enormous farm located in the Magdalena River Basin. Among many other luxuries and eccentricities, the farm housed 1,200 animals. It also included artificial lakes where the aquatic animals lived. After Escobar’s death in 1993, when the Hacienda Napoles was abandoned, most of the animals died due to lack of care, and others were transferred to other zoos. Only the hippos remained, sheltering in the lakes. In Colombia, over 160 hippos inhabit various locations. Some reside in areas formerly part of Hacienda Napoles, while others are dispersed along the Magdalena River. (read more...)

Audio Ethnographies of Water from Latin America: Attend the Rains

Each night and day in the industrial port of Ciudad del Carmen (Campeche, Mexico), dozens of Pemex oil platform workers roll their small suitcases across the concrete as they approach the dock to board ships that will take them to offshore platforms for two-week shifts. At any given moment, seventeen thousand people live and work aboard the ships and platforms in aging infrastructure. On land, dozens of logistics workers spend their days observing. They watch the movement of people and the movement of the weather. They then record it and make decisions based on what they note. Constant transport—from workers to provisions and materials—is required to maintain a constant drilling rhythm, and all needs to happen according to schedule, a task made more complicated by the volatile weather conditions that characterize the Gulf of Mexico. (read more...)