Tag: anthropocene

Forecasting Earth Futures

This is the second in a series of posts by scholars who attended the Anthropocene Campus Melbourne, an event hosted in September by Deakin University as part of the larger Anthropocene Curriculum project. Over the four days of the Campus, 110 participants from 49 universities (plus several art institutions and museums) attended keynotes, art exhibits, field trips, and workshops based around the theme of ‘the elemental’. Read the first post in the series here. It is not difficult to recognize the ubiquity of nature forecasting in our world. Every day we hear some claim about the future of nature: what it will do, where its consequences will be felt, and by whom. Not only is mundane weather forecasting integral to daily life, even climate change is structured by experts’ claims about the future of oceans, temperature, and carbon levels. In the early 20th century, when weather forecasts began to share media space with economic digests, even the economy took on the language of weather forecasts and began to be described in terms such as “economic barometers.” The fundamental structures of society began to act like the weather; they too were liable to depressions and tempests. My intention here is not to make a forecast but to understand the process of forecasting itself. This means understanding how futures emerge and pass away, how they are discarded, mobilized, distributed, and enacted in the present. The future, in this sense, is not self-evidently given but is something that is brought into being; something that is achieved. (Listen Now...)

Pockets: Reflections on the Anthropocene Campus Melbourne

Preface: this is the first in a series of posts by scholars who attended the Anthropocene Campus Melbourne, an event hosted in September by Deakin University as part of the larger Anthropocene Curriculum project. Over the four days of the Campus, 110 participants from 49 universities (plus several art institutions and museums) attended keynotes, art exhibits, fieldtrips, and workshops based around the theme of ‘the elemental’. In hindsight, the Anthropocene Campus Melbourne can be understood as a four-day attempt at bringing the Anthropocene, that curious container of hyperobjects, to our senses through the elemental. Lying far beyond our abilities of representation and resolution, hyperobjects are omnipresent objects or processes that permeate our lives, gripping us with and into their “always-already” (Morton 2013). Though abstract and planetary in scale, hyperobjects sometimes ooze into our fields of perception and lend parts of themselves to the senses. In what follows, I want to (read more...)

The Nubecene: Toward an Ecology of the Cloud

Imprints of computing are etched into the surface of the earth. Fugitive traces remain captive in its lithic tissues, its waters, and the very air we breathe. Roiling in the most abyssal depths of the seas, coursing through fiber optic cables thinner than human hairs, the amorphous Cloud and its digital ganglia enshroud our planet. By way of its sheer magnitude and complexity, the Cloud eludes human imagination. It is what Bruno Latour might call a “black box” (1987) – a market fantasy of infinite storage capacity, immateriality, and feel-good “green” slogans like “go paperless.” While envisioned by many to be ether, suspended above matter, the Cloud remains a material ensemble of cables and microchips, computer servers and data centers, electrons and water molecules, cell towers and cell phones, spindly fiber coils undersea and underground that firmly tether communities and consumers to the ground, not the sky. (read more...)

Transhumanism, Tragic Humanism, and The View From Nowhere

A number of scholars of post-humanity (such as Hayles and Wolfe) have argued that transhumanism is an unduly optimistic extension of humanism. I can’t agree – not only is it not optimistic, it is not a humanism. Transhumanism is filled with the anxiety of extinction. It also is enthused enough about non-human flourishing that it marks a departure from humanism (besides: is anything more optimistic than humanism in its enlightenment mode?). Transhumanism’s posthumanist stance is the continuation of enlightenment technoscience in so far as it centralizes human technology, even if it projects the technoscientific breakdown of humanity. However, insofar as its ideas and projected technologies propose an almost panpsychic collapse of mind and matter, it pushes us beyond reductive materialist, secular and humanist arrangements, and points to some interesting new openings. (read more...)

From Technocracy to the Anthropocene: 2016 in Review

#ALSIceBucketChallenge. Deflategate. Twins in Space. Animal Sex Work. The joy of working on Platypus since its inception arises from the many lively, timely, engaged posts that our team of contributing editors and authors bring to the blog each week. Sometimes funny, sometimes serious, often critical and reflective, the blog offers a look into up-and-coming research in anthropology, STS, and related fields on science, tech, computing, informatics, and more. As editor, I’ve delighted in posts that frequently turn commonsense assumptions upside down. For the past two years, I’ve summarized the major themes and highlights in a yearly review post, and have the pleasure of doing so for 2016. Two noteworthy themes threaded through many of last year’s posts: 1) reflections on technocracy, and 2) living in the anthropocene. By technocracy, I mean emerging regimes of data, algorithms, and quantitative living. Melissa Cefkin (Human-Machine Interactions and the Coming Age of Autonomy) opened (read more...)

Planticide: Killing Badly Behaved Plants

Walking through the woods near Colby College, Judy Stone gestures rapidly, pointing out plants. Norway maple, bittersweet, honeysuckle, a type of rose. All invasive. We stop for a moment to examine the rose, spending time appreciating its sharp thorns, its capable defenses. She tells me that she often takes groups on walks around Colby, and when this rose was in bloom, people stopped to admire it, look at its flowers, smell it, and talk about how beautiful it is. She didn’t have the heart to tell them that it was an invasive plant. They, like most people, couldn’t see the problems the plant was causing in the forest. They couldn’t see how ugly the invasives made this forest, because they didn’t have any experience with what she termed “nice” forests. The problem is not the arrival of plants from somewhere else violating the purity of a native forest. The classificatory principle at work sorts plants not by origin, but rather, by behavior. The relevant distinction is between plants that behave well in an ecosystem, that is, those that leave space for a diversity of life forms, and plants that behave badly, dominating the landscape. (read more...)

Animal Sex Work

Crouched beneath a stallion’s hot undercarriage, bearing the weight of a two-foot long sterile tube on my shoulder as the horse thrusts into it, I vocally encouraged him to ejaculate along with a team of human handlers dedicated to the business of equine sperm. “Come on, boy,” we all chirp, “don’t stop now!” This particular kind of human-assisted animal sex is repeated all spring and summer long at equine breeding facilities across the globe. The proliferation of Artificial Insemination (AI) techniques and technologies over the past two decades has revolutionized the equine breeding shed, making it possible to produce offspring from two horses with no physical, or even geographical, proximity. As recently as fifteen years ago, performance horse breeders imported actual horses from Europe, Russia, or South America to improve the American strains of particular breeds. Now it is possible to breed American mares to international stallions without either party leaving home. New industries and technologies have been created to collect, package, freeze, and transport equine semen; state, federal, and international laws govern the movement of semen across political borders; and a whole branch of equine veterinary medicine concerned with reproduction—theriogenology—has swelled to accommodate the growing need for professionals to supervise encounters like the one I described above. (read more...)

The Environment’s Environment: Are There Limits to the Anthropocene?

Today the Anthropocene is everywhere. You may have encountered both scientific and non-scientific articles that begin with this geological greeting: “Welcome to the Anthropocene!” From a geological science perspective, planet Earth—and everything on it—is constantly moving along a timeline, from one distinctive era to another. In 2000, geologists Paul Crutzen and Eugene Stoermer proposed a new name for the current geological epoch: Anthropocene. They argue that this term (which combines the Greek “human” + “new”) should replace ‘Holocene’ (“whole” + “new”) because it best describes an emerging geological condition. Human impact, they explain, is now a wholescale driver of Earthly environmental change. For its many early adopters, the Anthropocene is a welcome scientific and political concept that expands understandings of human-Earth connections. Yet, while the Anthropocene concept is definitely planetary, I would suggest that it is not wholly Earth-bound. What does a closer examination of the term’s conceptual origins reveal about on-the-ground politics of spatial perception in the Anthropocene? Is there a paradox  between the Anthropocene as an earthly timescale and geological entanglement with the planet’s own environment? (read more...)