climate change | Platypus

Geoengineering: De Facto Environmental Governance and Alternative Future Making

 Cody Skahan  September 24, 2024

I first heard about Solar Radiation Modification (SRM)—a form of geoengineering meant to address climate change through planetary cooling—during the 2023 Arctic Circle Assembly in Reykjavik, Iceland, at a networking lunch for youth working in environmentalism. My Master’s thesis in Anthropology at the University of Iceland focused on Ungir Umhverfissinnar (English translation: the Icelandic Youth Environmentalist Association), which I (from the United States) had joined the board of both as a climate activist and engaged anthropologist. During my interviews and participant observation with the organization, geoengineering had never come up until my colleague from Ungir Umhverfissinnar and I were approached by representatives from Operaatio Arktis (OA). Intent on “ the polar ice caps and preventing global tipping points,” OA has followed prominent research advocates in fostering discussion around an SRM technique called Stratospheric Aerosol Injection (SAI). (read more...)

On Observing: Reflections on UN Climate Policy Negotiations from Paris to the Present

 Katie Foster  May 30, 2024

Este contenido también está disponible en español.

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Observe (verb) notice or perceive (something) and register it as being significant. watch (someone or something) carefully and attentively. take note of or detect (something) in the course of a scientific study. make a remark. fulfill or comply with (a social, legal, ethical, or religious obligation). maintain (silence) in compliance with a rule or custom, or temporarily as a mark of respect. perform or take part in (a rite or ceremony). celebrate or acknowledge (an anniversary). Source: Oxford Languages (Accessed: March 3, 2024) www.google.com. Nearly every year since 1994, representatives from 198 nations have gathered at the annual meeting of the UN Framework Convention on Climate Change (UNFCCC), known as the Conference of the Parties (COP), to discuss how to address the immense and intractable challenge of anthropogenic climate change. Alongside these national representatives, thousands of participants from environmental and social non-governmental organizations (NGOs), businesses, local governments, Indigenous nations, research institutions, and trade organizations attentively watch the course of the negotiations. These attendees are officially known as “Observers.” I first joined these meetings as an Observer in 2014 at COP 20 in Lima, Peru. The following year in Paris, France, I participated in the sprawling COP 21 negotiations where the Paris Agreement was adopted by participating countries. Then, eight years later, I returned for COP 28 in Dubai, United Arab Emirates. Given this long gap of time, I was able to consider: What has changed from COP 21 to COP 28? How do evolving global conditions influence the process? And what does the act of observing allow within multilateral spaces and the policy-making process? (read more...)

Feeling Fieldwork: Affectivity, Co-creativity, and Multimodality in Ethnographic Music Production

 Jamie Glisson  November 2, 2023

Jamie Glisson · TUNDRA Listen to ‘TUNDRA’ Ethnographic work is an affective experience. While anthropological research methods have often focused on cataloging ethnographic moments through field notes and interviews, most ethnographers will agree that the written word can’t quite capture what it feels like to be in the field. As a musician, filmmaker, and producer in my work alongside anthropology, I decided to explore how skills associated with my songwriting and sound engineering might further explicate the effervescent quality of what fieldwork feels like on an embodied register. Much like an ethnography, an album comes together through a process of refinement, of connecting what may feel like disparate ideas into a narrative whole. The analytical aspect of ethnographic work also bridges the hemispheres of the brain in a similar way that recording music does. The process of translating emotions, interactions, and expression through sound relies on a basic understanding of (read more...)

AI, Climate Adaptation, and Epistemic Injustice

 Angelina Chamuah, Hema Vaishnavi Ale, Vikrom Mathur  July 20, 2023

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Amid global climate impacts, vulnerable communities—including indigenous peoples, farmers, fisherfolk, and low-income groups—are frequently expected to adapt, change, and build resilience to uncertain climatic futures. Under these changing conditions, what knowledge practices and frameworks should guide the decision-making of vulnerable communities in addressing climate challenges? What knowledge sources and perspectives should be considered when developing resilience policies and plans, from the supranational to the local level? (read more...)

Burnout

 Clara del Junco, Hannah Eisler Burnett, Mathilde Gerbelli-Gauthier, Riley Linebaugh  February 9, 2021

Clara del Junco and Mathilde Gerbelli-Gauthier In this post, we’re sharing some excerpts from Burnout: a zine about academia, travel, and climate change that we put together over the course of the past months, in the time freed up by the hiatus in travel. The excerpts we’ve chosen for Platypus include 1) Our C*****n F*******t Calculator, along with our reflections on the limited utility of any carbon footprint tool; 2) Part of an essay by Riley Linebaugh, putting academic air travel into the context of global inequalities perpetuated by academic institutions; 3) A comic by Hannah Eisler Burnett that documents her transatlantic trip on a cargo ship. (read more...)

Crisis Redux, Viral Uncertainty, and Militarized Care: Coronavirus in the Aftermath of Bolivia’s Uncertain Coup

 Caitlyn Dye  April 22, 2020

Este contenido está disponible en español aquí.

Editor’s note: This post is the second in our five-part series “COVID-19: Views from the Field.” Click here to read an introduction written by series organizer Rebekah Ciribassi. The COVID 19 crisis arrived in Bolivia just after carnaval. On February 22nd, colorful costumed confradías dancing to the rhythms of salay, caporales, morenadas, and chacareras blazed through the streets of Oruro, a gritty mining city that hosts Bolivia’s biggest carnaval celebration. The following Tuesday, Martes ch’alla, people around the country gathered with their families to ch’allar their homes, burning ceremonial tableaus and splashing beer on the ground as an offering to bring a year of good luck. Two weeks later to the day the first case of coronavirus in Bolivia was confirmed, initiating a cascade of escalating measures including the closure of international borders, curfews, and eventually a nation-wide quarantine with each household allowed to send one family member out for a few hours to buy food once a week, according to the number of their national ID. (read more...)

Eco-Horror: Facing Climate Change in Minas Gerais, Brazil

 Jonathan Wald  February 18, 2020

The January 2020 floods in Minas Gerais, Brazil were catastrophic for the communities of the more than fifty people who lost their lives to the disaster and for the hundreds more displaced in its wake (Lima 2020). Such disasters often seem chaotic and unpredictable eruptions, but in the time of the climate crisis and amidst decaying support for democratic institutions, disasters like these floods are likely to become more common and more dangerous. (read more...)

The Memory of Fire: Burning Backwards into the Future

 Scott W Schwartz  February 6, 2020

Fire breathes oxygen. Fire consumes organic material. Fire ages and dies. Fire runs, jumps, and simmers. Fire responds differentially to external irritants. Fire has moods. Among many of its seeming affinities with metabolizing life, fire also has an excellent, perhaps perfect, memory. As such, wildfires have one inviolable rule: never backtrack. Fire never goes backwards, never rewinds. Because of this stubborn refusal one of the most successful and widely practiced approaches to halting the progress of wildfires is to pre-burn swaths of land toward which a fire is raging. Once fire comes upon a burnt landscape it cannot proceed, it starves to death. When employed indirectly to create a control line, this strategy is called burnout. However, this strategy can also be employed to directly attack a fire by igniting a blaze and propelling it into the path of a wildfire. This is called backburning. Conclusively, you can fight fire with fire. (read more...)