nuclearities | Platypus

Extractivism en Papier: Chronotopes of Settler-Colonial Capitalism in Australia

 Kirsty Howey  March 22, 2022

What if the greatest legacy of uranium mining is not its localized radioactive toxicity, but the seemingly mundane set of bureaucratic practices it catalysed? In this post, I reflect on the late 1970s origins of Ranger Uranium Mine located on Mirarr country in remote northern Australia, as revealed in a secret institutional archive. In particular, I focus on the hidden practices that clotted during this timeframe, and how they have structured Indigenous-state extractive relations in Australia ever since. This apparently benign spatiotemporal assemblage of textual, material, and social practices, which I have suggested is a chronotope, is in some ways as insidious as the contamination typically associated with this uranium mine. (read more...)

Ethnographies of Nuclear Life: From Victimhood to Post-Victimization

 Maxime Polleri  March 1, 2022

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Iitate village, located in Fukushima Prefecture, is typical of rural Japanese hamlets. One finds large arable lands buttressed by imposing mountains that dazzle with emerald-green colors. Iitate fits perfectly this postcard image that many tourists have of rural Japan, with just one difference: among the fields of green are over a million and a half vinyl bags filled with radioactive tainted soils. Rows of black plastic bags, piled on top of each other, form Mayan-like pyramids as far as the eyes can see. (read more...)

Queered Ruptures: The Politics of Anti-irradiation Maternalism in the TEPCO Nuclear Disaster, Kokutai, and Hentai

 Tomoki Fukui  February 10, 2022

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It is August 2018 and Ishikawa Chiharu and I are sitting down for tea in an herbalist cafe in Fukushima prefecture. We are reflecting on a recent workshop I had organized with my friend N, a professionally trained dancer, for youth in the anti-irradiation space Chiharu organizes. Commenting on how N began her workshop with a short performance, Chiharu says, Thinking normally, that kind of self-expression is something to be embarrassed of Even if it’s small, I think it would be nice to have a place that tells it’s okay for them not to kill a part of themselves. That’s why when very little was emerging out of Fukushima prefecture, the people who tried to take action were really a little hentai… This essay reflects on the significance of Chiharu’s description of herself and other women active in anti-irradiation efforts as hentai. It reflects on the sense that Japanese mothers who take issue with nuclear reconstruction in late capitalist Japan are perverse and aberrant. (read more...)

Reactions and Ruptures: Ethnographies of Nuclear Life

 Timothy Neale, Catherine Trundle  February 1, 2022

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In one sense, nuclear materials direct our attention to the vibrancy and reactivity of all material life. Nuclear elements such as uranium, radium, thorium, and plutonium regularly leak electrons during the process known as radioactive decay or nuclear disintegration, intra-acting and transforming themselves and others in unpredictable ways (see Barad 2007). At the same time, nuclear events and places are also often framed as ruptures, whether in the form of nuclear weapons detonations, nuclear disaster inquiries, the creation of new nuclear power or waste projects, or the founding of new mines to unearth nuclear elements. From this perspective, nuclear events such as the 2011 Fukushima Daiichi nuclear disaster somehow signal a break, implying that before, the Fukushima region was untouched by disruptive energies and effects of the nuclear. A nuclear actor enters, causes a break, and leaves worlds permanently altered. (read more...)