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A beekeeper a full bee suit stands in a clearing of a green, shrub forest, characteristic of the Caatinga.

From Foraging to Keeping Bees in Northeast Brazil

“This,” explained Chico Filho, gesturing to the lush, flowering Caatinga shrubland surrounding us, “is the bees’ pasture.” Chico Filho, a state extension officer and avid beekeeper, was reflecting on the changes in small farmers’ perception and actions toward the Caatinga, the biodiverse ecoregion unique to Northeast Brazil characterized by shrubs, thorn trees, and ongoing deforestation. The faint buzzing of bees accompanied our conversation as Chico Filho led a farmhand (and fellow beekeeper) and me along a path through the Caatinga to one of the apiaries (bee yards) on Fazenda Normal. (read more...)

The entrance of the museum at the metro station reads, "Learning is possible through encounters."

Commodifying Disability as an Experience

Since February 2023, I have been conducting fieldwork on disabled women’s access to and experience of infrastructure under the current populist authoritarian government in Turkey. My research has taken me, among other places, extensively throughout Istanbul, the city with the largest disabled population in the country. I have traveled primarily by public transportation to meet with my interlocutors, most of whom are blind, allowing me to experience urban infrastructures alongside them. While passing through Gayrettepe Station, one of the busiest subway stations in Istanbul due to its location in a business district and near an upscale shopping mall, I observed a sentence written on a black background with white neon points: “Learning is possible through encounters” (Öğrenmenin yolu karşılaşmaktan geçer). This area is home to a museum called “Dialogue in the Dark” and “Dialogue in the Silence,” which provides a multisensory corporeal experience of blindness and deafness targeting non-disabled people as an audience. The museum draws inspiration from other “Dialogue in the Dark” museums located in Europe, and was established by a civil society organization. These museums are significant initiatives aimed at helping non-disabled people understand how “others” experience the built environment, thereby raising awareness about the inequalities and injustices that disabled people may encounter in their daily lives. Disability activism is relatively new in Turkey and values any effort that contributes to the recognition of disability as an identity, which has not been widely acknowledged. Indeed, creating a space for encounter is crucial for cultivating a culture of pluralism, understanding, and care for one another, all of which are crucial for a democracy. In some countries, populist movements are explicitly hostile to disabled folks, and/or ridicule them (e.g. Trump in the US), however, this is not the case in Turkey (disabled women face other challenges, as we will see). So, such initiatives regarding disabled people are quite welcome, as they may contribute to Turkey’s democratization and the inclusion of non-normative bodies and existences. (read more...)

Collection of medical objects spread across a stainless steel surgical instrument table surface. Objects are differently angled and positioned against the sterile backdrop.

Medicine Disoriented

Once a week, I get to play doctor. Setting aside the endless anki cards and slide decks familiar to all medical students in their preclinical training, I turn instead to my patient interview skills and exam maneuvers as I enter the Kanbar Center. Located on the lower floor of the UCSF campus library behind an unassuming door, the Kanbar Center opens into a large simulation center where we hone our clinical skills with the help of standardized patients. Inside, the quiet, carpet-lined hallways of our library give way to a busy assemblage of medical cabinets, recliners, assorted supplies, and sterile rooms outlined by equipment-adorned walls. This signals our official entry into The Clinic. Against this backdrop, my peers and I don our white coats and adjust our stethoscopes before stepping into the simulation. (read more...)

Rows of servers in a long hallway.

The Cloud is Too Loud: Spotlighting the Voices of Community Activists from the Data Center Capital of the World

What does it mean to speak about the cloud? While the term tends to conjure images of fluffy white objects, the cloud in technological terms is a complex physical infrastructure that comprises hundreds of thousands of servers distributed around the globe that provide on-demand access to data storage and computing resources over the internet. The problem with describing this physical infrastructure as the cloud is that it abstracts away the data centers, subsea fiber optic cables, copper lines, and networked devices that enable our digital interactions, as well as the consequences that the expansion of this infrastructure poses to people and to the environment. Scholars of infrastructure have written about the cloud’s incredible energy and water consumption to power and cool servers, as well as its massive carbon footprint (Carruth 2014; Edwards et al. 2024; Hogan 2018; Johnson 2023). However, less attention has been given to the cloud’s auditory presence, a problem of growing concern for people who live alongside cloud infrastructure. In this post, I draw on ethnographic fieldwork that began in 2021 with community activists in Northern Virginia, a place known as the “data center capital of the world,” to bring the cloud’s emerging sound pollution problem into focus. (read more...)

A faded foam board sign is propped against an empty box on a storefront window. The sign combines signs in English and Spanish: “Warning / aviso,” “Surveillance at all times,” “Surveillance cameras, audio and video.”

Challenging Normalized Surveillance: “Birds on the Wire” Surveillance in Mexico

In Mexican slang, “hay pájaros en el alambre” (there are birds on the wire), is an expression used to imply that a private conversation is at risk of being intentionally overheard. Birds on the wire can mean anything from one’s auntie overhearing a conversation from the other room, to a phone being wiretapped at long range by a state agency. In everyday parlance, this phrase does a lot of work to signal a broader awareness and cultural acceptance of surveillance. If, in conversation, someone is reminded of the birds on the wire, they are expected to beware—not for the birds to go away. Perhaps the statement produces a chilling effect of sorts, rather than an expectation of privacy. (read more...)

Boetbang image

Questioning the Market: How Does the South Korean “Camming” (Beot-bang) Market Grow?

With the development of digital technologies, online spaces have transformed many aspects of individuals’ lives by creating infrastructures that allow various actors to freely access these spaces anytime, anywhere. The realm of sexual desire and transactions has also expanded and transformed through the mediation of digital technologies. Sanders et al. (2018) propose categorizing various aspects of these sexual transactions as “internet-based sex work,” distinguishing between the use of the internet to promote or mediate sexual services as direct sex work, and sexual activity that occurs online or in a virtual environment as indirect sex work (Sanders et al., 2018: 15). This type of sexual work, known in English as “webcamming” or “camming,” is a typical form of indirect sex work, where sexual services are traded via digital devices without physical contact. The platforms that mediate this work are considered the new marketplaces for sexual transactions (Jones, 2020: 3; Henry and Farvid, 2017: 119). (read more...)

A screenshot of a post by "newpaw Troller" on Facebook mocking those who follow Aung San Su Kyi and the NLD Party.

Trolling: Breaking Rules, Poking Fun, or Just Outright Harassment?

“I am not reading all of that, but fuck Chu May Paing. What a fraud.” I didn’t see the comment on Facebook when it was first posted. I only found out a day after, through a friend of mine who shared a screenshot of the comment with me over a direct message. I will refer to the troll by a generic pseudonym of “John.” As ballsy of a troll as he was to leave such an inflammatory comment about me using his full real name, John was still not brave enough to leave it directly under one of my posts; he had left it under someone else’s post who mentioned my writing. I recognized John’s name right away when I saw the screenshot. John is a cishet white man in his late 30s or early 40s doing a PhD in anthropology with a focus on my home country Burma at an institution located on the Pacific Coast of the United States. As a frequent writer of irritating comments on Burmese users’ posts that create unnecessary disruptions in online discussions of Burma, John is notorious as an annoying online troll. He might be better known as a troll than a “scholar.” The Internet is John’s playground. Burmese people are his target. And trolling on Facebook seems to be how he soothes his boredom. (read more...)

5 headphones floating on a pink wall

Digital Anthropology of the Senses: Connecting Technology and Culture Through the Sensory World

With the ubiquity of the Internet and the overwhelming number of screens that mediate our daily practices, the predominance of the image in daily life is indisputable. The image’s omnipresence has guided countless academic works focused on the visual. For example, visual studies and specialties such as visual anthropology highlight the ethnographic value of images, which, analog or digital alike, have become powerful vehicles for the construction of knowledge (Zirión, 2015; Gómez Cruz, 2012). However, given the predominance of the visual, we have neglected research regarding other senses; this gap widens even more if we consider its intersection with digital studies. (read more...)