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Harvey, Vulnerability, and Resilience in Context on the Gulf Coast

 Ben McMahan  September 1, 2017

There has been no shortage of rapid assessments in the wake of Harvey, many of which point to endemic vulnerabilities embedded within US gulf coast communities (risk of hurricanes, large at-risk populations and critical infrastructure, the role of a changing climate, energy infrastructure, vulnerable petrochemical processing plants, etc.). Harvey’s impacts have also led to a “rediscovery” of past reporting and analysis that foreshadowed many of the hurricane’s more devastating outcomes. (e.g. ProPublica’s series on Houston flood risk, (lack of) zoning, and rapid development in the Houston area). They have also shifted media coverage to heavily emphasize context in Houston and Texas gulf coast (e.g. the Washington Post article on Houston’s “Wild West” growth and expansion). On top of rapid urban growth and development in flood prone areas, the stochasticity of weather and the persistent trend of a changing climate also played key roles in how Harvey unfolded (and continues to unfold). A large high pressure ridge over the West had the effect of placing what amounted to an atmospheric wall in the path of the storm (Fig. 3). A climatologist colleague put it simply: “If we had a large sprawling ridge across much of the US like we often do in the summer, Harvey would have kept moving west-northwest and probably would have sheared apart and turned into a rainy day for New Mexico.” (read more...)

Down to a Science with Michelle Murphy

 Lily Ye  August 24, 2017

Today, Platypus brings you the inaugural edition of our “Down to a Science” podcast. On the podcast, we’ll be serving up science studies in a format accessible to a wider audience than our regularly scheduled programming (even if that wider audience is your class of undergraduates). In this episode, we bring you an interview with historian Michelle Murphy on her new book, The Economization of Life. In conversation with Lily Ye, Murphy discusses how in the second half of the 20th century, economic logics were used to continue racist programs of population control when the biological evolutionary logic of eugenics fell out of favor. She argues that programs to “invest in a girl” come out of the same tradition of co-governing economy and population. We’d love to get feedback on this series, how we might make it better, and what subjects or scholars you’d like to see featured. Send us a note! (Listen Now...)

No Limits

 Joseph Klein  August 17, 2017

Many people panic the first time they are hooked up to an underwater breathing machine; to inhale below the chop of the waves feels like the pinnacle of self-destruction, and sometimes, it is. The rush of adrenaline can cause novice scuba divers to blow through a whole tank of gas in what feels like minutes, sucking down breath after unassured breath. The deeper you are, the faster the tank empties: at 30 meters, the pressure is equivalent to four of earth’s atmospheres and you need four times the air to fill your lungs. For every 10 meters, add the weight of another sky. (read more...)

Som om jag vore blind…

 Rebekah Cupitt  August 1, 2017

This content is also available in English.

Editor’s Note: This is the fourth post in the series on Disabling Technologies Vad är en upplevelse och hur kan detta förmedlas och framföras? ‘Upplevelsen’ (ofta användarens upplevelse som motsats till en designers), är ett av grundbegreppen inom deltagande teknikdesign. Att prata om hur teknik har designats med användarens upplevelser i åtanke förs ofta fram som bevis på att teknikens roll, avsedda användning och utformning är väl genomtänkta och sannolikt kommer att lyckas när den implementeras i “verkligheten”. Trots att ordet är på gränsen till att undvikas av antropologer (cf Bruner 1986; Turner, 1986; Hastrup 1995 osv), kan vi sägas uppleva ett liv annat än det som vi själva är vana vid när vi gör fältarbete. Det kan börja med antropologens första möte med en annan kultur och människor, och fortsätter med skrivarbetet och antropologens försök att i text förmedla komplicerade kulturella aspekter på de platser och människor vi forskar (read more...)

As If I Were Blind…

 Rebekah Cupitt  August 1, 2017

Läs inlägget på svenska.

What is an experience and how can it be conveyed and communicated to others? “A focus on “The Experience” signals a technology has been designed with a consideration for the user’s experiences. It is supposed to indicate a technology’s role and contribution to everyday life, and the likelihood of its success once implemented. Given its popularity in design contexts, the term “experience” seems unusually rare in anthropology, with a few notable exceptions (e.g., Bruner, 1986; Turner, 1986; Hastrup, 1995, for example). This is so despite the fact that we, as anthropologists, can definitely be said to “experience” a way of living other than the one we are used to when we carry out fieldwork. This experience begins with our first encounter with another culture and its people, and continues into the writing stage, with our concerted attempts to communicate the complicated cultural aspects of the places and peoples we study (read more...)

Transhumanism, Tragic Humanism, and The View From Nowhere

 Abou Farman  July 27, 2017

A number of scholars of post-humanity (such as Hayles and Wolfe) have argued that transhumanism is an unduly optimistic extension of humanism. I can’t agree – not only is it not optimistic, it is not a humanism. Transhumanism is filled with the anxiety of extinction. It also is enthused enough about non-human flourishing that it marks a departure from humanism (besides: is anything more optimistic than humanism in its enlightenment mode?). Transhumanism’s posthumanist stance is the continuation of enlightenment technoscience in so far as it centralizes human technology, even if it projects the technoscientific breakdown of humanity. However, insofar as its ideas and projected technologies propose an almost panpsychic collapse of mind and matter, it pushes us beyond reductive materialist, secular and humanist arrangements, and points to some interesting new openings. (read more...)

Infrastructure as New Life?

 Bilge Firat  July 18, 2017

Today, logistics as the science and industry of cross-border transportation of mainly industrial products drives “revolutions” from energy to retail. As most world economies continue to accelerate their involvement with economic globalization, logistics continue to take over local economies in many regions around the world. Paradoxically, many states and sovereigns around the world are also looking (back) to logistics infrastructure as a panacea to curb the half-century-long devastating effects of deregulation of trade, finance and services on nation-state-centric political economies. One can observe this move both in countries of North America and Europe, where the post-1950s deterioration of public infrastructures has long been a problem. The Right’s recognition of this deterioration was at least partly responsible for carrying it into power, for example, in the U.S., although the Left has also occasionally touted this kind of infrastructure politics. In places like China, or Turkey, a country with which I am more familiar, economic development based on the infrastructure, transport, and construction sectors is much newer. This move toward infrastructure, though, at the same time may reflect the end of sovereign state authority, at least as we know it, and the beginning of a new kind of statecraft. (read more...)

The Nerd is Dead, Long Live the Nerd!

 Lina Eklund  June 27, 2017

Editor’s note: This is a co-authored post by Lina Eklund and Evan Conaway. On the internet, a war for identity is being fought in the previously hidden depths of nerd subcultures. In this post we offer a view from the trenches, examining the rise of a new nerd as different opposing sides embrace the networked structure of online social life. We propose that shifting nerd identities offer new venues for thinking through how technology shapes and is shaped by culture. During the last half-decade, “alt-righters” (we are using the term loosely) and so-called “social justice warriors” (or SJWs) have exchanged blows on social media networks, forums, news-sites, etc. Seemingly everywhere on the internet the right to define oneself as a nerd is being contested at institutional, commercial, technical, and social levels. Originally the preoccupation of a select group of white men, being a nerd is now available to everyone, everywhere as subcultures expand into mainstream culture. (read more...)