Tag: ethics

Ethics of User Experience Research: What Anthropology Can Tell Us about Facebook’s Controversial Study

Where is the line between industry user research and academic human subjects research? And what rights do—or should—users have over how their (our) data is used? As user research becomes an established part of technology design, questions of research ethics become even more pressing. These issues came to the fore in the wake of Facebook’s recent controversy over a study of “emotional contagion” (Kramer et al. 2014) conducted by in-house researchers, namely Adam Kramer (no relation), with input from scholars at Cornell and UCSF, to test whether users’ moods can spread through what they see on their News Feeds. The study has generated vociferous debate among user researchers, academics, and designers (for a good overview, start with The Atlantic’s coverage) over whether the study was ethical (such as this article at The Guardian), expressing serious misgivings about its potential harm. The British Psychological Society (BPS) officially labeled the study “socially irresponsible,” and even the scholarly journal in which it was published, PNAS, has issued an (admittedly murky) “statement of concern.” Still others point out that the methodology, determining mood based on snippets of text, was deeply flawed. These critiques have sparked a wave of pro-user-research apologists, claiming that on the contrary, suppressing such research would be unethical, and that the study could plausibly have passed more stringent IRB regulations, which already make it too difficult for academics to conduct the kind of research undertaken in corporate settings. But much of this debate sidesteps a key issue social scientists have been contending with since at least Stanley Milgram’s studies of how far test subjects would go in delivering painful shocks to actors if an authority figure told them to—and that is, how to conduct research ethically. (read more...)

Greetings from Paris: A View from Ethnografilm 2014

Recently I had the pleasure of attending an exciting new film festival called Ethnografilm, a showcase of ethnographic and academic films that visually depict social worlds. Helmed by the festival’s Executive Director Wesley Shrum (Professor of Sociology, Louisiana State University), the event took place April 17-20 at Ciné XIII Théâtre, a unique venue in the Montmartre district of Paris. The variety of films was indeed impressive, and ranged from old-school anthropological investigations of “disappearing worlds” to animations that stimulated the eye and illustrated interactive tensions in visual forms. Despite fears about the disappearing anthropologist filmmaker, it was interesting to see that Jean Rouch’s classic film Tourou et Bitti (1971), which was screened on Saturday night, played to a packed house! Given that co-sponsors included the International Social Science Council and The Society for Social Studies of Science, it is perhaps not surprising that the festival included many technology-related films. Themes included both opportunities and tensions in areas such as online interaction, ethics, “primitive” technologies, and high-tech bodily enhancements. Below I profile a few of the films I was able to screen. (read more...)

Between Apollo and Dionysus

Anonymous is a banner used by individuals and as well as multiple, unconnected groups unfurling operations across the globe from Brazil to the Philippines, from the Dominican Republic to India. Since 2008, activists have used the name to organize diverse forms of collective action, ranging from street protests to web site defacement. Their iconography—Guy Fawkes masks and headless suited men—symbolically asserts the idea of anonymity, which they embody in deed and words. To study and grasp a phenomenon that proudly announces itself “Anonymous” might strike one as a futile and absurd exercise or exercise in futility and absurdity. A task condemned to failure. Over the last five years, I felt the sting of disorienting madness as I descended deep down the multiple rabbit holes they dug. Unable to distinguish truth from lies, and unable to keep up with the explosive number of political operations underway at one time, a grinding (read more...)

Dealing with Big Data: David Hakken Weighs In

Although anthropologists have been working with large-scale data sets for quite some time, the term “big data” is currently being used to refer to large, complex sets of data combined from different sources and media that are difficult to wrangle using standard coding schemes or desktop database software. Last year saw a rise in STS approaches that try to grapple with questions of scale in research, and the trend toward data accumulation seems to be continuing unabated. According to IBM, we generate 2.5 quintillion bytes of data each day. This means that 90% of the data in the world was created during the last 2 years. Big data are often drawn and aggregated from a very large variety of sources, both personal and public, and include everything from social media participation to surveillance footage to consumer buying patterns. Big data sets exhibit complex relationships and yield information to entities who (read more...)