Latin America | Platypus

The Networked Animita: Transgender Remembrance on Social Media

 Baird Campbell  November 18, 2020

Este contenido también está disponible en Español.

Tomorrow, November 20th, the world will commemorate Transgender Day of Remembrance, a day to collectively mourn and remember those who have died as a result of transphobia. Started in 1999 by US trans woman Gwendolyn Ann Smith, Transgender Day of Remembrance is now observed in countries around the world, including my primary field site, Chile. In this post, I explore how social media might be understood as a technology of memorialization and mourning, especially for marginalized groups. Inspired by informal roadside shrines called animitas, popular in Chile and elsewhere in Latin America, I propose the ‘networked animita’ as a useful analytic for understanding trans remembrance online. I do so through an exploration of the digital afterlife of Chilean trans activist, educator, interlocutor, and friend Mara Rita Villaroel Oñate. (read more...)

Connectedness in a Time of Pandemic

 Roberto J. González  October 21, 2020

Este contenido también está disponible en español.

Right now, many of us are reevaluating what it means to be connected. In the United States, we often think of connectivity as having wireless broadband service, or 5G mobile access. Our minds might conjure up images of Big Tech and Silicon Valley, where I teach. That’s especially understandable in a time of quarantines, social distancing, virtual schooling, and working from home. But the coronavirus pandemic has also prompted reflection on the salience of humanconnections, as we find ourselves suddenly separated from those we love—or else cooped up at home with them, day in and day out. (read more...)

Transgression as the Life-World

 Monica Berger Gonzalez  October 20, 2020

That Sunday morning the words came from my colleague José, secretary of the Q’eqchi’ Council of Elders Releb’aal Saq’e’(ACGERS), located in Poptun, Petén… “Tata Mingo is dead, he was lit on fire by his own neighbors a few minutes ago… He was accused of witchcraft.” My knees succumbed, unable to let sink in the story José kept repeating over the phone, as if to make sure I was grasping the full gravity of what happened. Domingo Choc Che, a gentle soul and wise Ajilonel, expert on medicinal plants and practitioner of Maya Spirituality, and my research colleague, had been murdered. “The others are afraid,” José went on, “what if they start coming after all of us?” At that moment, the weight of my academic decisions felt like a punch in the stomach. I told myself we had been careful; we knew the area and had researched the risks extensively. Yet my ignorance of the subjacent complex local dynamics seemed unequivocal. The ACGERS Council was pushing the boundaries of a new type of research, in full trust of our partnership. That day changed me as an anthropologist and as transdisciplinarian. In this article I reflect on what it means to push and transgress the boundaries of collaborative research and how we may be asked to become a new species of social scientist. (read more...)

The Vector, the Viruses, and the “Healthy World”: Placing Aedes aegypti in Brazil

 Luísa Reis-Castro  September 2, 2020

Mosquito: the “most dangerous animal in the world,” human’s “deadliest predator.” This insect is often described as the most probable target for gene-editing technologies that have the potential to eliminate the unwanted. Mosquitoes are usually presented as the number one enemy of humankind, a globally hated pest: the most killable of all beings. (read more...)

So long, Indiana Jones, or who owns “El Mirador”?

 Alejandra Colom  August 31, 2020

The rule of “finders, keepers” has held true for most archaeological discoveries at least since museums, as we now know them, have existed. Collectors of foreign objects have been around, of course, as long as war, but the officialization of plunder for the purpose of exhibiting foreign treasures in public spaces dates back to the Enlightenment (mid 18th to early 19th centuries), when feeding museums was part of anthropologists’ tasks, an expectation that survived until very recently. Explorers and discoverers were romanticized and immortalized in literature and, later, film. The debate over ownership of archaeological sites and objects has followed a similar arch; now the decolonization of knowledge and critiques of cultural appropriation are central to anthropological debates. Despite growing public questioning of ownership of the past and its objects, the ghost of Indiana Jones continues to capture and seduce many. The battle over who decides over the Mayan archaeological (read more...)

Surveillant Materialities of Migrant (Im)mobility: Reconceptualizing Border Technologies

 Lupe Flores  July 27, 2020

After lunch on the day I arrived at Casa Begoña Migrant Shelter in Matamoros, Tamaulipas, México, Doña Paquita, a shelter director, came to fetch me from the comedor, or the dining space, outside the back of the shelter. “I want clear information so I know what to tell El Padre in case he asks about why you are here.” She stopped walking once we were in the waiting room in front of the kitchen and quickly pointed to the video camera at the left corner. “El Padre sees everything. The camera is always on, it’s recording and transmits to his office.” (read more...)

Honey, let we tell you! A speculative trans-species storytelling of the Maya Forest borderlands

 Micha Rahder  May 25, 2020

Editor’s note: This is the second post in an ongoing series called “The Spectrum of Research and Practice in Guatemalan Science Studies.” Previous scholars largely confined their studies of European honey bee (Apis mellifera, including Africanized hybrids) communication to the waggle dance, with the communication range limited to food gathering, hive site selection, and other simple collective tasks. Recent advances in therolinguistic interpretation have demonstrated that a hive structure’s 3-dimensional matrix, including differentially-deposited pheromones and scent signatures laid in wax, contain additional, semi-permanently recorded content, though without a functional grammar. Rather than fully-articulated communication, the hive contains references to broader concepts—such as joy, woe, growth, care, loss, hunger, abundance, battle, defense, and so on. Reading waggle dances in hive context reveals that basic communication is often interwoven with broader narratives. (read more...)

Zika, abortion, and care: the work that falls to women beyond the epidemic

 Claudia Rivera Amarillo  March 23, 2020

Este contenido está disponible en español aquí.

Feminist studies in geography, anthropology, and public health have indicated that women do more work during epidemics in terms of prevention and care (Rivera-Amarillo and Camargo 2020). In particular, this text explores two burdens that women have borne during the Zika epidemic: abortion and care for people with disabilities. I will briefly compare the cases of Colombia and Brazil, the countries most affected by Zika in the Americas, drawing attention to women’s bodies and rights, as well as to the debates on reproductive justice that took place during and after the epidemic outbreak that occurred between 2015 and 2016. (read more...)