Monthly Archives: September 2021

“Legibility by Invitation”: Rohingya Refugees and the Struggle for Political Recognition

Once, in mid-August 2018 in a café tucked away in Klang Valley, Malaysia, Husin, my Rohingya research collaborator, and I sat with Fatimah, a young Rohingya woman. As it was after eight in the evening, I asked if she was worried that she might be detained by the police. “Ah Kak, that’s because the police just want money… if you know how to talk, you don’t have to pay bribe,” Fatimah explained to me in Malay before continuing, “kalau mereka mau tangkap saya, jemputlah . Saya ada UN card, saya tak takut. ” (emphasis mine). For Fatimah and other Rohingya refugees I have met in Malaysia, the notion of invite extends to their desire to be seen not just as refugees, but as Rohingya refugees. (read more...)

Interdisciplinarity and Transdisciplinarity: Just Buzzwords?

What is the value of interdisciplinary and transdisciplinary work in the current scientific-technological context? To what extent do collaborative practices present a changing setting for research in Europe but also in other countries? What can we learn from these practices from an anthropological perspective? (read more...)

Naming Species in Colombia’s Biodiverse Landscapes

There is a unique pair of rules on Sattins Island, in Ursula K. Le Guin’s world of Earthsea. This pair is called The Rules of Names and though these rules circulate among the villagers, they are taught to children by the schoolteacher. Names are allocated on Sattins Island based on a person’s physical characteristics or any other visible aspect of their way of life. The local wizard, for instance, is simply called “Mr. Underhill.” An old wizard known for his ineffective spells but still respected by the villagers, he lives in a cave under a hill and doesn’t enjoy visits. Mr. Underhill was in fact listening to the schoolteacher, Palani, when she was teaching the children about the Rules. Noting his presence, Palani found it instructive to call Mr. Underhill and use his case as evidence for the omnipresence of the Rules. (read more...)

Ways of Looking: Alternative Encounters with Art and Artifacts

“When we encounter something beautiful, we usually experience two kinds of reactions. One may be moved by learning the background of the work or the artist, while the other one is an emotional excitement we feel for no apparent reason.”— Suntory Museum of Art. One would guess that this quote is based on theories of lateralization, stating that the right hemisphere of the brain controls emotion, while the left hemisphere is dominant in language expression. While there is evidence that discounts the left/right brain concept, many people still believe in this distinction and that their preference for reason or emotion may be genetic. Held at the Suntory Museum of Art in Tokyo, Japan, from April 27 to June 2, 2019, “Information or Inspiration? Japanese aesthetics to enjoy with the left side and right side of the brain” plays with this debate in brain science and invites visitors to experience art via two routes: the information route and the inspiration route. (read more...)

Heritage, Memory, and Infrastructure

There are places and moments in America where this nation’s destiny has been decided. Many are sites of war – Concord and Lexington, Appomattox, Gettysburg. Others are sites that symbolize the daring of America’s character – Independence Hall and Seneca Falls, Kitty Hawk and Cape Canaveral. Selma is such a place. In one afternoon 50 years ago, so much of our turbulent history – the stain of slavery and anguish of civil war; the yoke of segregation and tyranny of Jim Crow; the death of four little girls in Birmingham; and the dream of a Baptist preacher – all that history met on this bridge. (President Barack Obama, March 2015) Standing on the Edmund Pettus Bridge in Selma, Alabama, on the fiftieth anniversary of the 1965 March to Montgomery, President Obama delivered these words to honor the traumatic history of Bloody Sunday. With “history me on this bridge,” the bridge stood as a sinister totem to a period of violence that Obama, as the first Black president, had seemingly redeemed, representing the promise of a new American nation that elected what it had once lynched. (read more...)

Neoliberal Morality: Shame and Self-Improvement as Control over Young People’s Digital Productivity

“Put your phone away!” “Why are you always on your phone?” “Being on your phone this much isn’t healthy!” These are words we all have probably heard before or said (in a well-meaning way) to friends, family members, or partners. While people of all ages spend increasing amounts of time with digital media, notably due to the COVID-19 pandemic, young people are especially scrutinized for doing so. (read more...)

Making the Invisible Seen: The Infrastructure of Modern Groundwater Governmentality in Taiwan

In 2009, the Taiwan High Speed Railway Company (THSR) claimed that severe land subsidence in Changhua and Yunlin counties was compromising and damaging the structural integrity of the railway. The THSR urged the government to regulate the over-pumping of groundwater in the region, which was seen as culpable for the land subsidence, in order to guarantee the safety of the rail users. Since the agricultural wells constitute a significant proportion of the total wells in these two counties, the safety issue became an issue of “water-justice” – local farmers have accused the Sixth Naphtha Cracking Plant owned by the Formosa Plastic Corporation of exploiting Yunlin’s surface water thereby forcing them to pump groundwater. To tamper farmers’ sentiments, the central government announced that according to a relevant survey, land subsidence was caused by deep wells, rather than farmers’ shallow wells. Therefore, the government would not forbid the pumping of groundwater by farmers in Changhua and Yunlin county. (read more...)