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Sinkholes without Borders: Geology, Hydrology, and Conflict Around the Dead Sea

In a heavily air-conditioned room in the suburbs of Tel Aviv, Israeli, I spent two days drinking instant coffee and taking notes at a “transboundary” water conference on the Jordan River Watershed. Israeli, American, and Western European scholars and development consultants had come together to seek solutions for a variety of environmental crises plaguing the Jordan River and the Dead Sea, sinkholes chief among them. A single Jordanian policymaker attended, opening the event with an introductory speech, but heading immediately for the door when he finished his presentation. In the hours that followed, workshop participants argued about the trustworthiness of Palestinian water consumers (none of whom were present), the merits of international river commissions, and game theory-based water conservation strategies. One common perspective prevailed: as an American hydrologist put it, “we water people think at the level of the watershed, not the nation.” But what happens when contested national borders create barriers to the production of scientific knowledge about hydrologic and geologic phenomena? In the context of ongoing struggles for self-determination and national recognition, the Dead Sea sinkhole problem—and the different approaches to it—highlight fraught political complexities of the conflict over land in Palestine and Israel. (read more...)

Silicon Valley as Ally or Foe? Reflections on the Politics of Income Inequality

The meteoric rise of Bernie Sanders in the Democratic primaries—and the Occupy movement before that—have officially put income inequality on the political radar in the U.S., after years of slow wage growth and a near-catastrophic financial crash. In keeping with the times, Silicon Valley too has begun thinking about inequality. Resident philosopher Paul Graham, venture capitalist and founder of the famous YCombinator startup incubator, wrote an essay on inequality that caused a bit of a ruckus (in Silicon Valley and without). The short version: Graham is not happy with the current rhetorical war on inequality that politicians are waging. He thinks inequality is a natural product of a culture that values startups and innovation, and that a full-scale political fight against inequality is inadvisable. YCombinator recently put out a “Request for Research” to sponsor social science research on Basic Income guarantee schemes. Such a scheme—Silicon Valley’s go-to solution for the rise of inequality and artificial intelligence—would mean every citizen receives a basic income that insulates them from the rise of automation and the progress of technology. (You can apply for the job here.) In this post, I want to reflect on Silicon Valley’s political leanings, which allows me to bring in the fascinating political surveys of start-up founders that journalist Greg Ferenstein has conducted. There are some obvious (and important!) things to say about Graham’s essay and the Basic Income advertisement: that these writings take technology as an autonomous force that shapes society rather than seeing technological change as an outcome of negotiations between interest groups. They are articulations of very Silicon Valley notions of progress. What I really want to talk about, however, is good old-fashioned electoral politics. In the kinds of political alliances and interest groups that will come to define the United States over the next few decades—perhaps as inequality takes an even bigger role in political discourse—could it be possible that Silicon Valley might be an ally for progressive causes rather than a foe (as it often emerges in critical theory analyses)? (read more...)

2015 Year in Review: Deflating Footballs, Twins in Space, Women (not) in Tech, and More

Last year on the CASTAC Blog began with anthropological ruminations on what the “Deflategate” football scandal has to do with questions of expertise, and closed with discussions of citizen science, earthquake warning systems, the (anti-)politics of women in tech, and deeply personal engagement with experiencing crisis or catastrophe—in this case, terror attacks in Paris—over social media. One of the great perks of editing this blog lies in reading the array of topics, perspectives, and modes of analyses from our contributors. This year, I’m taken by the variety in tone, from the (somewhat) tongue-in-cheek (the aforementioned Deflategate post; the anthropology of rigged games), to the deeply affecting (again, Charlotte Cabasse-Mazel “Looking at the Pain of Others ”), from the boundary-pushing (Abou Farman’s call to envision radical alternative futures) to the experimental (a Twitter fieldwork experiment from Rice’s Ethnography Studio). Beyond timely, weekly engagement with climate change, artificial intelligence, changing media ecologies, infrastructure, design, energy, and more, the blog is becoming a repository cataloging—and pushing forward—the driving concerns of social scientific and humanistic inquiry in these areas. In this review post, I consider four central conceptual questions animating this year’s coverage on how science, technology, computing and more are shaping (and shaped by) diverse lives, worlds, and experiences. These include: the mutual production or constitution of conceptual categories; questions of knowledge production and expertise; concerns with the future and futurity; and key political dimensions of science, technology, and computing. Although these themes unfold differently across intellectual projects and modes of inquiry, they elucidate the value of critical, reflexive, and empirical approaches to scientific and technological worlds. (read more...)

The Rise of Citizen Science, Part II: Building Capacity

Earlier this month, I posted about how a principled approach to citizen science could help shape the field. In this second part, I look at one novel online project that’s helping citizen scientists connect both with each other and with scientific researchers and research teams that want (or need) their help. Thanks to a Pathways grant from the National Science Foundation, a web-based resource called SciStarter 2.0 is a global public science engagement tool in-the-making. While SciStarter 2.0 is now simply a website, it may someday be much more. I asked Darlene Cavalier, Professor of Practice at Arizona State University, and founder of the original SciStarter program, to tell me a bit about it. According to Cavalier, the NSF funding and recent move of SciStarter to ASU enabled the team to pivot from an initial emphasis on the web-based system as a project finder (helping people find science projects) toward providing more support for all participants by making it easier to find people (both fellow citizen scientists and/or researchers in need of their contributions) and to keep track of everyone’s contributions. Such an approach not only formalizes the process for finding and participating in science, but it also helps, says Cavalier, “to enhance, diversify, and validate a participant’s involvement in citizen science.” (read more...)

Looking at the pain of others (on social media)

Reflections on the November 2015 Paris attacks from afar I can’t recall the last time I heard “La Marseillaise”  as often as I have in the past few weeks. This is never a great moment for me. As for many fellow French citizens, the vindictive and blood calling lyrics of our national anthem have always triggered a feeling somewhere between discomfort and straightforward rejection. Things were not different on that Sunday morning, November 15, 2015. Like many others—Francophiles or not, Francophone or not, or French or not—I was struggling to find words to explain what happened in Paris on the night of Friday the 13th to my five and seven year old kids. I was thinking our family could later join the crowd gathering in front of the San Francisco City Hall to grieve collectively, which was important as we felt so far from friends and relatives, and powerless. But first I wanted to make sure that my kids’ first encounter with the piece would not be traumatizing as the news of events. Indeed, as people around the world in an act of support and friendship were singing this patriotic march, as they were giving life to lyrics from—what seems like—another time, French and American airstrikes on ISIS headquarters in Raqqa, Syria  had already started and the word “war” was on everybody’s lips, with incredulity and sideration but also determination. Following the multiple Paris attacks in the lively and popular 10th and 11th Paris arrondissements on November 13, 2015, I want to reflect on the complexity of witnessing from a distance, and engaging with, catastrophic events, disasters or, in this case, terrorist attacks. Whether we choose to pay attention or not, looking at, and participating in, the social construction of these events, has become part of our (almost) everyday lives. For those of us with computers, smartphones and social media accounts, looking at the unfolding of catastrophic events on our screens has become a routine of our modern life. But the way in which we engage with a crisis, a disaster, or a catastrophic event in social media frames the understanding of it for some time. Building on Susan Sontag and Virginia Woolf’s asynchronous discussion, I also want to reflect on questions of attachment and othering that emerged from this first moment of public definition. Along the way, I will also discuss the concept of resilience from an STS perspective, which has been used by journalists and politicians in the public debate as a performative concept (“we will be resilient”), within hours of the attacks. (read more...)

On the Relevance of a $5.9B Videogame Industry Deal

I spend an inordinate amount of time watching the news, blogs, and social media that swirls around what can at best be vaguely called “the videogame industry.” There are multiple industries, markets, cultures, interests and to pretend that it is a kind of unified monolithic industry doesn’t really seem to fit much an more (if it ever did). Yet, many CASTAC readers and authors are interested in structure. Why do particular socio-cultural-political-economic formations persist remains an important question that seems to cut across the interests of CASTAC readers. For context, Activision, one of the already largest videogame publishers, announced on Tuesday their acquisition of King, a developer and publisher of popular web-based and mobile-based “free to play” (F2P) games. To put this in context: The giant company’s acquisition of King is the biggest merger in gaming since the combination of Activision and Blizzard in a nearly $19 billion deal in 2007, and it cements the new publisher as one of the biggest players in every gaming platform—home consoles like the PlayStation 4, PC online games like World of Warcraft, and mobile. (read more...)

Biella Coleman, 2015 Forsythe Prize Winner, on IRC, Anonymous, and Wild Publics

It is truly an honor to join the cast of previous Diana Forsythe Prize winners and honorable mentions. In this blog post I decided to consider briefly a topic left unexplored in Hacker Hoaxer Whistleblower Spy: The Many Faces of Anonymous that may be of interest to scholars working at the intersection of anthropology, media studies, and science and technology studies: the type of public Anonymous enacts with a lens directed at the communication infrastructure—Internet Relay Chat (IRC)—that helps sustain it. In many regards, IRC is one of the core communication technologies that helps support what Chris Kelty has elegantly defined as a recursive public: “a public that is vitally concerned with the material and practical maintenance and modification of the technical, legal, practical, and conceptual means of its own existence as a public” (2008:3). His work addresses various features of this public but one of the most important concerns how hackers have the knowledge—and by extension the power and ability—to build and maintain the technological spaces, whether it is IRC or mailing lists, that are partly, or fully, independent from the institutions where hackers and geeks otherwise labor. Image: “You call it piracy” by Anonymous – Operation Payback IRC channel. Licensed under Public Domain via Commons. (read more...)

Social Science, Socialist Scientists, and the Future of Utopias

As space colonization becomes a more serious project and an influential utopian imaginary, I am reminded of British scientist and communist JD Bernal’s 1929 warning about “human dimorphism”: Bernal wondered about a future in which “mechanizers” would live an enhanced, technoscientifically-evolved form of life, separated from the “humanizers,” the masses whose physical needs would be equally gratified thanks to scientific advancements—but who would prefer to exist in an atavistic human way, enjoying mundanities such as friendliness, poetry, dancing, drinking, singing, and art. His figure for that version of the good life seems to have been filched from whatever exposure he had to colonial anthropology—he calls it the “idyllic, Melanesian existence.” The mechanizers, on the other hand, would transform themselves biologically and psychologically, moving down a different evolutionary path towards a different destiny—a vision dear to present-day transhumanists, who from early on were among the strongest advocates of space colonization, and have been involved in various aspects of it, through NASA and DARPA as well as a number of smaller, more esoteric organizations. The word transhumanist was, in fact, coined by Bernal’s more famous acquaintance, Julian Huxley—Julian was Aldous’ socialist brother, who had his own visions of a quasi-eugenicist utopia. There are alternative and instructive histories, as well as an important present, buried in these entanglements with utopia, science, and the left. It seems worthwhile to reconsider some of the visions and insights embedded in that history and, possibly, to find a lens that might point a way out of the directionless quagmire we find ourselves in as we try to think beyond the black box of market capitalism. I wonder whether, in our over-determined rejection of utopianism, we have not also thrown out something valuable, or maybe simply useful. In putting forward a “recombinant tale of social and scientific consciousness” (a phrase I steal from Debbora Battaglia), I am especially interested in utopianism and forms of teleology , because telos seems to matter, somehow, and I am interested in finding out not so much why it matters, but how it matters in thinking politically and morally. (read more...)