Research | Platypus

Sinkholes without Borders: Geology, Hydrology, and Conflict Around the Dead Sea

 Simone Popperl  February 24, 2016

In a heavily air-conditioned room in the suburbs of Tel Aviv, Israeli, I spent two days drinking instant coffee and taking notes at a “transboundary” water conference on the Jordan River Watershed. Israeli, American, and Western European scholars and development consultants had come together to seek solutions for a variety of environmental crises plaguing the Jordan River and the Dead Sea, sinkholes chief among them. A single Jordanian policymaker attended, opening the event with an introductory speech, but heading immediately for the door when he finished his presentation. In the hours that followed, workshop participants argued about the trustworthiness of Palestinian water consumers (none of whom were present), the merits of international river commissions, and game theory-based water conservation strategies. One common perspective prevailed: as an American hydrologist put it, “we water people think at the level of the watershed, not the nation.” But what happens when contested national borders create barriers to the production of scientific knowledge about hydrologic and geologic phenomena? In the context of ongoing struggles for self-determination and national recognition, the Dead Sea sinkhole problem—and the different approaches to it—highlight fraught political complexities of the conflict over land in Palestine and Israel. (read more...)

The Anti-Politics of Women in Tech

 Samantha Breslin  December 17, 2015

Almost daily are news articles about women in tech. Among these on the day I wrote this post, for example, were an article in Marie Claire, the women’s magazine, called “How Much Have Things Really Changed for Women in Technology?” and another in India’s business newspaper Mint titled “Two kinds of pay gap in the IT industry: NetApp’s Mark Bregman.” Both articles touch on several issues about women in tech, and STEM fields more generally; the cornerstone in each, however, is simply the number of women in the tech world—or the lack thereof, compared with men. This is a problem that has been explored since at least the mid-1970s in computer science (e.g., Montanelli Jr. and Mamrak 1976), longer for some other STEM fields. More recently this issue was highlighted last year, particularly in the media and public attention, when large tech companies like Google, Apple, Twitter, and Facebook released “diversity data” showing the dismal number of women and minorities among their employees. The articles also point to several issues seen as contributing to the disparities, including pay and hiring gaps for women, so-called “brogrammer” culture (involving frat-house-like sociality and performances of technical heroism, generally among men), and implicit biases shaping how women (and men) are perceived and judged. As a former woman in tech—I pursued an undergraduate degree in computer science—I appreciate how this surge in public awareness and interest is helpful to many, particularly in relation to discussions about sexism and tech cultures. Through social media, blogs, and news articles people are sharing and discussing personal experiences and working to further raise awareness of, and gain support for, challenges women as a group face in tech. Tech companies and governments have also pledged a great deal of money towards “fixing” this problem. (read more...)

What Can Twitter Do to/for the Field?

 Ethnography Studio  November 24, 2015

By Andrea Ballestero, Baird Campbell, and Eliot Storer* Between June 15 and 22, 2015, a group of anthropologists and graduate students convened by the Ethnography Studio linked our fieldsites via Twitter. The experiment, entitled “Ethnography Studio in the Field: #ESIFRice,” was designed to open conversations about how being in the “field” might shape the ways in which we conceptualize our problems of inquiry. How are the problems that mobilize us imagined once we are “in situ”? So we set up a structure for a parallel co-inhabitation of different sites. Each participant tweeted from her own location and with her own research interests in mind. The idea was not to establish a single multisited space or a joint research project but to keep the separation between sites alive, while linking them as an attempt to think together. If there was any purpose to the experiment, we could say that it was to craft an experimental system (Rheinberger 1997), that is, to set up a “system of manipulation designed to give unknown answers to questions the experimenters themselves are not yet able clearly to ask” (28). The experiment was related tangentially to ongoing conversations in anthropology about the uses of social media in fieldwork (Juris 2012; Horst 2015; Kraemer 2015; Sanjek and Tratner 2015), or what Kozinets has called “netnography” (2009). Yet, the purpose was not to explicitly discuss social media, but to create a space of structured play where we could see what Twitter might do to shape our analytic fields in real time. And so it was that a group of us, in different stages of our training, enmeshed in different geographic sites, and from different professional locations, got together to think about the field. The experiment generated a set of familiar and unfamiliar impressions. This post is an initial reflection on the effects of the experiment, not a report on results. The Ethnography Studio wrote up #ESIFRice! Field / Experiments http://t.co/083FJktbeV cc @aballes2 @ethosITU @BairdCampbell #fieldwork #yes — Rachel Douglas-Jones (@kaisirlin) September 22, 2015 (read more...)

Forsythe Prize Author Sharon Kaufman on Ordinary Medicine

 Sharon Kaufman  November 17, 2015

I am delighted to be the recipient of the honorable mention, Diane Forsythe Prize for Ordinary Medicine: Extraordinary Treatments, Longer Lives and Where to Draw the Line (Duke University Press 2015). The book is an ethnography of the invisible social, economic, and bureaucratic forces that have made once extraordinary therapies seem ordinary and necessary. Medicine’s ability to prolong wanted life through both low-tech and high-tech interventions is a positive development in many respects. Yet the socio-medical imperative to employ death-defying techniques now exists in an ever-aging society in which private industry churns out greater numbers of interventions than ever before; in which no age or cost limits exist for insurance reimbursement of those procedures; in which many older persons, their families and their health providers must consider whether additional treatment will bring with it pain and suffering; and in which saying ‘no’ to new technologies seems somehow suspect or ethically wrong. These features of American society and health care organization have spurred our lively national conversation about whether staving off death is always the best thing to do. And, those features have created the quandary, experienced by millions, of where to draw the line between ‘enough’ and ‘too much’ treatment. (read more...)

Biella Coleman, 2015 Forsythe Prize Winner, on IRC, Anonymous, and Wild Publics

 Gabriella Coleman  October 30, 2015

It is truly an honor to join the cast of previous Diana Forsythe Prize winners and honorable mentions. In this blog post I decided to consider briefly a topic left unexplored in Hacker Hoaxer Whistleblower Spy: The Many Faces of Anonymous that may be of interest to scholars working at the intersection of anthropology, media studies, and science and technology studies: the type of public Anonymous enacts with a lens directed at the communication infrastructure—Internet Relay Chat (IRC)—that helps sustain it. In many regards, IRC is one of the core communication technologies that helps support what Chris Kelty has elegantly defined as a recursive public: “a public that is vitally concerned with the material and practical maintenance and modification of the technical, legal, practical, and conceptual means of its own existence as a public” (2008:3). His work addresses various features of this public but one of the most important concerns how hackers have the knowledge—and by extension the power and ability—to build and maintain the technological spaces, whether it is IRC or mailing lists, that are partly, or fully, independent from the institutions where hackers and geeks otherwise labor. Image: “You call it piracy” by Anonymous – Operation Payback IRC channel. Licensed under Public Domain via Commons. (read more...)

From Cave to Rave: What Digital Technologies and Social Media Could Mean for Paleoanthropology

 Todd Hanson  October 20, 2015

A month ago, global science news was abuzz with the addition of a new ancestor to our human family. The revelation of the discovery and recovery by paleoanthropologists of more than 1,500 hominid bones belonging to the new genus Homo naledi from a South African cave was momentous. And while the discovery may be of interest to CASTAC Blog readers simply as anthropological news, what I think makes it particularly germane to our ongoing colloquy is how the research was planned and conducted and how news of the discovery was disseminated by digital means. From FaceBook to Twitter, from digital imaging to scientific visualization, and from National Geographic to eLife, the pervasive use of digital technologies and social media in the project made possible the acceleration of an extraordinary scientific discovery that is already challenging established paleoanthropology dogma. The tale of how Homo naledi went from cave to rave is intriguing, but the story behind the story, of how the digital practices the researchers used stand to become the modus operandi for future projects, is even more so. (read more...)

Destination: You

 Yuliya Grinberg  October 6, 2015

On a recent trip to California I took the train down to San Jose to visit the Tech Museum of Innovation where a new exhibit focused on wearable technology and data—Body Metrics—had just been unveiled. I study the proliferation of digital self-tracking, a phenomenon made increasingly widespread by the popularity of sensor technology and wearable devices (think Apple Watch, Fitbit wristbands, or OMsignal shirts) that generate data about one’s self. In my research I pay particular attention to the way these new technologies of knowledge are shifting the way we think about and view our bodies so I was keen to see the way the museum expressed the relationship between data and bodies. My visit would become haunted, however, by another display of the body—the Body Worlds exhibit—that I had seen months earlier in New York City. Considered alongside one another, the two exhibits say a lot about the way we commonly conceptualize personal data. (read more...)