Category: Series

PrEP in Thailand in the time of COVID-19

In 2012, the first PrEP (pre-exposure prophylaxis) drugs came onto the market, poised to revolutionize the field of HIV prevention. ‘The Pill’ promised to usher in a kind of sexual revolution, particularly for gay men and trans women. Sexual rights activists and health workers around the world analogized PrEP to birth control, suggesting that PrEP would allow particular sexual minority populations to secure bodily autonomy and serve as a tool for the self-management and mitigation of risk. (read more...)

Some Chloroquine-AZT Parallels and Science’s Credibility Struggles

As an anthropologist and STS researcher, a great deal of my academic career has been proudly dedicated to studying and denouncing the bias, inequalities, and prejudice within both scientific and medical practices. Such critique, far from intending to undermine scientific credibility, comes from a place of deep respect, trust, and, I dare say, great optimism regarding what kind of project we have for science in the long term: one where knowledge is comprehensive and accessible, and where expertise is not build upon the concealment of information. (read more...)

Honey, let we tell you! A speculative trans-species storytelling of the Maya Forest borderlands

Editor’s note: This is the second post in an ongoing series called “The Spectrum of Research and Practice in Guatemalan Science Studies.” Previous scholars largely confined their studies of European honey bee (Apis mellifera, including Africanized hybrids) communication to the waggle dance, with the communication range limited to food gathering, hive site selection, and other simple collective tasks. Recent advances in therolinguistic interpretation have demonstrated that a hive structure’s 3-dimensional matrix, including differentially-deposited pheromones and scent signatures laid in wax, contain additional, semi-permanently recorded content, though without a functional grammar. Rather than fully-articulated communication, the hive contains references to broader concepts—such as joy, woe, growth, care, loss, hunger, abundance, battle, defense, and so on. Reading waggle dances in hive context reveals that basic communication is often interwoven with broader narratives. (read more...)

Roundtable: “COVID-19: Views from the Field”

We’re wrapping up our five-part series, “COVID-19: Views from the Field,” with a pre-recorded roundtable. This roundtable brought our authors into conversation with each other, across continents and timezones, to discuss conducting—or not conducting—fieldwork in places not understood as COVID-19 “hotspots.” Check out the video here, and follow the links below to read the whole series, also available in the language of each field site. (read more...)

Abu Dhabi Soundmarks: Building Community in the Midst of the Pandemic, One Voice at a Time

Editor’s note: This post is the fifth in our five-part series “COVID-19: Views from the Field.” Click here to read an introduction written by series organizer Rebekah Ciribassi. Editor’s note: Click the links throughout the article to experience the soundscape of Abu Dhabi under COVID-19 In March 2020, I arrived in Abu Dhabi from the island of Sardinia, Italy, to shelter in place with family members, here. As I recently documented elsewhere, after the lockdown was imposed in Italy, the soundscape of that place, and especially the culture of talking, physical contact and making face-to-face music, changed significantly. (read more...)

The Temporal Politics of Ethnography, Heritability, and Contagion in Tanzania During Covid-19

Editor’s note: This post is the fourth in our five-part series “COVID-19: Views from the Field.” Click here to read an introduction written by series organizer Rebekah Ciribassi. I have been living in Tanzania since March of 2018, conducting ethnographic fieldwork with Tanzanian families that have a genetically-inherited blood disorder called sickle cell disease. My interest in studying the socio-political life of this particular diagnosis in this particular place started in 2012, when I learned of a Pan-African bioscience movement, sited partly in Tanzania, to prioritize sickle cell disease research and care across the continent. I became curious about what it might mean anthropologically to shift the timescales of global health intervention from the immediacy of more traditionally-prioritized communicable diseases like HIV and malaria, toward the intergenerational transmission of a genetic condition. Almost two years of interviews and observation with families, activists, and healthcare providers had me thinking about the (read more...)

Suspension, Risk, Suspicion: Field dispatches from Pakistan under COVID-19

Editor’s note: This post is the third in our five-part series “COVID-19: Views from the Field.” Click here to read an introduction written by series organizer Rebekah Ciribassi. Since the start of the Coronavirus induced lockdowns in Pakistan in mid-March, I have had to cut short my ethnographic field-work in the country’s Anti-Terrorism Courts, and shelter in place in my family’s home in Lahore indefinitely, as Australia’s borders also closed to temporary visa holders. Yet long before the world fell apart, I had come to realize that as a brown, Muslim woman with a Pakistani passport (who also happened to be studying Pakistan), every stage of the PhD/academic life was doubly arduous. From acquiring a visa to get to Australia where my university is based while dealing with my family’s disapproval; applying for, getting visas and traveling to international conferences, to getting research ethics and fieldwork travel approvals, every little milestone required many times the effort that my peers had to put in. (read more...)

Crisis Redux, Viral Uncertainty, and Militarized Care: Coronavirus in the Aftermath of Bolivia’s Uncertain Coup

Editor’s note: This post is the second in our five-part series “COVID-19: Views from the Field.” Click here to read an introduction written by series organizer Rebekah Ciribassi. The COVID 19 crisis arrived in Bolivia just after carnaval. On February 22nd, colorful costumed confradías dancing to the rhythms of salay, caporales, morenadas, and chacareras blazed through the streets of Oruro, a gritty mining city that hosts Bolivia’s biggest carnaval celebration. The following Tuesday, Martes ch’alla, people around the country gathered with their families to ch’allar their homes, burning ceremonial tableaus and splashing beer on the ground as an offering to bring a year of good luck. Two weeks later to the day the first case of coronavirus in Bolivia was confirmed, initiating a cascade of escalating measures including the closure of international borders, curfews, and eventually a nation-wide quarantine with each household allowed to send one family member out for a few hours to buy food once a week, according to the number of their national ID. (read more...)