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Men gathered at a meeting in a large hall. Seminar organized by Pakistan Bar Council on the law of Sedition titled National Dialogue: Unconstitutional curbs on the Freedom of Speech

Suspension, Risk, Suspicion: Field dispatches from Pakistan under COVID-19

Editor’s note: This post is the third in our five-part series “COVID-19: Views from the Field.” Click here to read an introduction written by series organizer Rebekah Ciribassi. Since the start of the Coronavirus induced lockdowns in Pakistan in mid-March, I have had to cut short my ethnographic field-work in the country’s Anti-Terrorism Courts, and shelter in place in my family’s home in Lahore indefinitely, as Australia’s borders also closed to temporary visa holders. Yet long before the world fell apart, I had come to realize that as a brown, Muslim woman with a Pakistani passport (who also happened to be studying Pakistan), every stage of the PhD/academic life was doubly arduous. From acquiring a visa to get to Australia where my university is based while dealing with my family’s disapproval; applying for, getting visas and traveling to international conferences, to getting research ethics and fieldwork travel approvals, every little milestone required many times the effort that my peers had to put in. (read more...)

a picture of the forested landscape surround Accompong, Jamaica, one of the major Maroon communities on the island

Black Geographies: New Maroon Studies and the Politics of Place

Jamaican Maroons are the descendants of Africans who escaped enslavement on plantations in the early colonial period. Mentions of the Maroons in the colonial record begin around 1655, when the British, having routed the Spanish from Jamaica, started facing fierce guerrilla resistance from groups of Africans who had established free communities in the hills. The Maroon population grew as frequent revolts on the plantations facilitated the flight to freedom in the hills. The British unsuccessfully tried to subdue the Maroons by force of arms. Ultimately, they signed peace treaties with the leaders of the two main Maroon groups in 1739. The treaties included land grants and recognition of Maroon autonomy, but also included stipulations that the Maroons help capture runaways and subdue revolts in the future. (read more...)

bailarines carnavalescos

Crisis Redux, Viral Uncertainty, and Militarized Care: Coronavirus in the Aftermath of Bolivia’s Uncertain Coup

Editor’s note: This post is the second in our five-part series “COVID-19: Views from the Field.” Click here to read an introduction written by series organizer Rebekah Ciribassi. The COVID 19 crisis arrived in Bolivia just after carnaval. On February 22nd, colorful costumed confradías dancing to the rhythms of salay, caporales, morenadas, and chacareras blazed through the streets of Oruro, a gritty mining city that hosts Bolivia’s biggest carnaval celebration. The following Tuesday, Martes ch’alla, people around the country gathered with their families to ch’allar their homes, burning ceremonial tableaus and splashing beer on the ground as an offering to bring a year of good luck. Two weeks later to the day the first case of coronavirus in Bolivia was confirmed, initiating a cascade of escalating measures including the closure of international borders, curfews, and eventually a nation-wide quarantine with each household allowed to send one family member out for a few hours to buy food once a week, according to the number of their national ID. (read more...)

Colorful jars of Khmer Traditional Medicine wine

Cambodia in the time of COVID-19: Conceptions, perceptions, and approaches to the novel coronavirus

Editor’s note: This post is the first in our five-part series “COVID-19: Views from the Field.” Click here to read an introduction written by series organizer Rebekah Ciribassi. When I waved goodbye to my partner at Torino Caselle Airport in northern Italy on February 18th, 2020, I had no idea what was about to happen—people don’t tend to predict the eves of global pandemics. There were no particularly ominous signs to note, and I was heavily focused on the logistics of carrying out my PhD fieldwork in Cambodia.  My research focuses on seasonal variations of the use and consumption of traditional Khmer medicinal plants during maternity by rural women living in Siem Reap Province, Cambodia. My aim is to identify medicinal plants used during different stages of pregnancy, how these medicinal plants are prepared as (or paired with) foods, and what the perceived effects of these traditional food-medicines have on treating symptoms associated with different stages of maternity. In addition to this, I’m also interested in the contemporary role and trajectory of Traditional Khmer Medicine (TKM) within rural community settings and how such traditional knowledge is shared. The overarching goal of this research was to support botanical work being done by the National Herbarium of Cambodia at the Royal University of Phnom Penh, nutrition and dietary research by the NGO Helen Keller International, as well as expand the inter-disciplinary cultural research by the Center for Khmer Studies in my role as a senior research fellow. (read more...)

An image of several red and back corona virus specimens

COVID-19: Views from the Field

COVID-19, or the vernacular “coronavirus,” hardly needs an introduction. By the time of this writing, there are over 1.2 million active cases spread across nearly every country worldwide. There is hardly an area of daily life that remains unchanged by the new and unfamiliar terms of coping and coexisting with a pandemic. Social relations are disrupted, mobilities once taken for granted are halted, forms of connectedness have suddenly become threatening. Social scientists have been quick to respond; our expertise enables us to contextualize novel, emergent events with theoretical insights from mundane life. Much of the focus has been on the indeterminacy of the present moment, and the uncertainties of pandemic life. Academics, of course, have not been immune to those interruptions and uncertainties. For ethnographers actively conducting fieldwork especially, the cutting off of social interaction forces a renegotiation of their place in “the field.” Some of us find ourselves sheltering (read more...)

Getting Online / Becoming Misaligned in the American Midwest

“Data Threshers” is a simulation portrait that experiments with the representation of metabolic conflicts in multiple scales of time, space, and perspective. Formally, the video takes its cue from Grant Wood’s 1934 painting Dinner for Threshers. The piece seeks to stage an encounter for the viewer with the strange new rhythms of data mining, logging, and farming that are emerging along historical patterns of development in America’s heartland. (read more...)

Responding to the pandemic of 21st century : Dynamics of power, intersections and the ‘Imagined Corona’ in India

The current times have seen a surge of concern around the soaring cases of the global pandemic of COVID 19. The novel nature of the virus has pitted several countries including India in flux, to understand the nature of transmission, virulence, and the case-fatality of the disease. To contain the spread, stringent measures like lockdown(s) and social distancing have been imposed. In light of the recent turn of the events, the reactions to the disease and the government responses to it have been varied. (read more...)

Painting of a person strapped into a gurney to be airlifted from a forest. Two soldiers stand on either side.

The militarization of life under war, “post-conflict,” and the COVID-19 crisis

Like many others in Colombia, Nairys is a campesina for whom the experience of confinement has been one of dramatic disruption. Marked by restricted mobility, which means very difficult access to water and subsistence crops, being locked down also implies the reduced possibility to buy medicine, food, and other basic supplies. As for many other women, stay-at-home ordinances have also meant more care work, as the responsibilities of feeding and tending for her relatives fall heavily on her. Likewise, confinement involves being permanently under the same roof with her partner, which has exposed Nayris to more possibilities of being mistreated and abused by him, particularly as pressures over mere subsistence increase. (read more...)