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Cover of Into the Extreme

System, Space and Ecobiopolitics: A Conversation with Valerie Olson About “Into the Extreme”

  Lisa: Into the Extreme is an ethnography of human space flight based on fieldwork at NASA Johnson Space Center most prominently, but then also other space sites throughout the United States. What I think is most significant about this book is that it activates “system” as an ethnographic object. Valerie Olson, the author of Into the Extreme, defines system as a relational technology. To me this is the big picture of the book, so I would like to start by diving right into that terminology. Can you just unpack what you mean when you say that system is a relational technology? Valerie: Sure. So I got introduced to systems thinking and systems engineering through my project because it is the practice, the basic modality, that NASA uses to coordinate vastly different practices and disciplines. People doing medicine, building spacecraft, working on propulsion, doing planetary science, and doing work on (read more...)

Ghosts in the Machine: On losing control to the technoscape

“There have always been ghosts in the machine. Random segments of code that have grouped together to form un-expected protocols. Unanticipated, these free radicals engender questions of free will, creativity, and even the nature of what we may call the soul. Why is it, when some robots are left in darkness they will seek out the light? Why is it that when robots are grouped in an empty space they will stand together, rather than alone?” For now, sentient robotics do not exist. But don’t let that undermine the relevance of Dr. Alfred Lanning’s speech in the 2004 science fiction movie I, Robot, or diminish its potential significance for the anthropology of technology. As I begin a new field research project with Spaceport America, studying the future of human space exploration, I find myself re-considering human interactions with technology and technoscapes: not only in the sense of how we interact (read more...)

Cover of She Has He Mother's Laugh: The Powers, Perversions, and Potential of Heredity.

Heredity, Genealogy, and Popular Knowledge: An Interview with Carl Zimmer

For three decades, Carl Zimmer has researched and written on both professional and popular understandings of science and technology for readers of Discover and The New York Times, as well as contributing regularly to NPR’s Radiolab and This American Life. His books and articles on evolutionary theory and microbiology have covered the winding histories of scientific revolutions and the broad impacts of expert knowledge entering into public discourse. In She Has Her Mother’s Laugh, Zimmer turns to the troublesome science of heredity, tracing its changing manifestations, from Gregor Mendel to the eugenics movement, from the Double Helix to 23andMe. (read more...)

A black and white photograph of a flooded field with trees standing out from the water.

Is Uncertainty a Useful Concept? Tracking Environmental Damage in the Lao Hydropower Industry

The collapse last week of a major hydropower dam in southern Laos, the Xe Pian-Xe Namnoy, as a tropical storm dumped an unknown, but massive, volume of water into its reservoir, seems to have prompted at least a little soul-searching for a country that considers itself ‘the Battery of Southeast Asia.’ It’s not very often that large dams collapse, but it’s the second time it’s happened this year in Laos (the prior one was much smaller), and some readers may have been affected by the near-collapse of the Oroville Dam—the tallest dam in the United States—in central California in 2017, prompting the evacuation of 180,000 people. Laos has far lower population density—about 10,000 people have been affected by the still under-construction dam—and as of the time of writing there are perhaps a dozen dead and several hundred missing. But a dam doesn’t have to collapse for it to be a disaster. Even when dams work well, in the best case scenarios they produce a tremendous degree of uncertainty for the people they affect about what might happen and what comes next.  (read more...)

A drag queen in a Storm (X-Men) costume and a person in a Pokemon costume stand on a stage.

A Ludicrous Relationship? A Conversation between Anthropology and Game Studies

Editor’s Note: This is a co-authored piece written by Spencer Ruelos and Amanda Cullen, both PhD students in the Informatics department at UC Irvine. Most work at the intersection of games and anthropology is centered around how ethnographic methods can be applied to video games, especially those based in virtual worlds. Boellstorff’s (2006) essay in the inaugural issue of Games and Culture was central in articulating the possibilities of ethnographic fieldwork in game studies research. While game studies continues to draw on anthropological traditions of ethnography, this seems to be where the conversation between the two disciplines ends. Many of us who work in both game studies and anthropology find ourselves lacking a sense of academic belonging in either field; this post is, in part, an attempt to build deeper connections between these two disciplines. (read more...)

Illustration of a chimpanzee evolving into a human standing upright and then into a human hunched, seated at a computer.

Modern Lives and Stone Age Minds: The Ambiguous Rhetoric of Evolutionary Mismatch

Over the last three decades, popular science authors have used evolutionary mismatch theory to shed light on a vast number of modern social problems, pointing to differences between contemporary environments and those of humanity’s distant ancestors. These authors argue that the majority of Homo sapiens’ existence took place in the Pleistocene (approximately 2 million to 10,000 years BCE), and so this epoch presented the greatest adaptive challenges to the species’ survival and reproduction. These were the contexts that shaped modern human physiology and sociality through natural selection. Large-scale civilizations, they argue, no longer resemble this so-called “environment of evolutionary adaptedness,” even though the humans that inhabit them retain the genetic and psychological makeup of their Pleistocene precursors. Many contemporary problems of Western social life, the story goes, can thus be attributed to this mismatch between the evolved human-animal and the novel problems of the present. As evolutionary psychologists John Tooby (read more...)

A bright orange bus with bathroom sign style girl, boy, man, and woman figures says #ConMisHijosNoTeMetas (Don't Touch my Kids) and "Nicolás has the right to a dad and a mom."

The Role of Scientific Discourse in Chile’s Trans Rights Movement

On June 18, 2018, the World Health Organization (WHO) announced the removal of “transsexuality” (a term based on psychiatric diagnosis and maligned by many trans activists as pathologizing) from the “mental disorders” section of its International Classification of Diseases (ICD). After decades of activism, this move was applauded by trans activists around the world. Nonetheless, activists insist that the WHO—rather than removing trans identities entirely—should included them instead in its list of “sexual health conditions.” The commercialization of healthcare in much of the world means that, while trans people have no desire to be classified as “sick” or “mentally ill,” an official medical diagnosis remains crucial for accessing affordable medical care during the process of physical transition (to cover things like hormone therapies, surgeries, mental health support costs, etc.). In countries such as the US, where even private insurance companies are famously reticent to cover any expense not deemed “medically (read more...)

The Sounds of STS: In conversation with Prof. Stefan Helmreich

I was first introduced to the work Stefan Helmreich, an anthropologist of science at MIT, as a first year PhD student. As an STS student, I’ve always been intrigued by different methodologies used within the field, and I was compelled by Prof. Helmreich’s ethnography of microbial oceanographers Alien Ocean and its affective, narrative quality and engagements with various traditions of thought. Our conversation below covers Professor Helmreich’s  research, its relevance to the contemporary sociopolitical landscape, and the future of STS and anthropology of science, with a particular focus on the study of race, sound, biology and the arts. AC: You’re a prolific anthropologist of the life sciences/biology, but you are also a sound studies scholar. How do those two domains of interest interact for you in your research, or have they always been intertwined for you? Do they influence your methodological choices? SH: I arrived into conversations on the social (read more...)