Platypus

Local Power: The Politics of Renewables in California

 Emily Brooks  August 2, 2016

“This is something you won’t find written down,” says George, watching intently for my reaction. “But it’s been agreed upon at the highest level of government—the highest level—that the California desert is designated as a sacrifice zone. We are worth sacrificing.” He holds my gaze, making sure I take down what he says word for word. George speaks with confidence and ease, a natural choice for the face of his neighborhood conservation group. “I’ve done the calculations. More renewable energy is available from rooftop solar in San Diego and Los Angeles Counties than will be derived from the large-scale generating facilities on two million acres of desert habitat called for in the Desert Renewable Energy Plan. It doesn’t make sense! But they don’t care, because they’ve decided that we’re a sacrifice zone.” (read more...)

Pokémon GO and the visibility of digital infrastructure

 Evan Conaway  July 26, 2016

This blog post is about the popular augmented reality game, Pokémon GO. If you are unfamiliar and/or want a brief overview of it and its cultural history, this is a useful resource. As a virtual world anthropologist and a Pokémon nerd, I have become immersed in Pokémon GO. As the game continues to gain traction and I wander around meeting strangers and friends who are also playing the game, I have taken note of numerous issues of anthropological concern, like new forms of social interaction and the re-mapping and flattening of cityscapes. Colleagues and I have even speculated about whether Pokémon GO is a virtual world—by which I mean a computer-simulated, persistent, and shared environment online—and, if it is such a world, how it represents one that is visible even to non-players. Participating in and observing the Pokémon GO phenomenon, I’ve found that players have been confronted by another recurring topic related to visibility: the visibility of game servers. I recently attended a large gathering of about 1000 Pokémon GO players in downtown Riverside, CA. We all walked around together, yet apart, huddled among small groups of friends with phones in hand, capturing virtual pets. Servers are the typically invisible and distant machines that allow such an event to happen. They connect people to the game world and to one another by receiving and returning signals to and from our mobile devices. They are an integral part of the ecology of media that enables the shared experience of being in a virtual space overlaid upon the actual world—and, curiously, players have a vague understanding of this. Pokémon GO servers have become very visible. If you ask any Pokémon GO player, servers are to blame for some of the greatest downfalls of the game, like faulty connections, glitches, outages, and lag. Developers have repeatedly mentioned servers as the root of many issues with the game, and, as a result, many players continue to point fingers at servers. So why have servers, things we can’t see or even explain, become the targets of so much anger and frustration? How can we characterize the very visible role servers play in the social worlds of Pokémon GO? (read more...)

Gender and Tech in India: From Numbers to Gender Equality

 Rachel Fleming  June 29, 2016

In the US, technology companies and the press alike regularly frame the debate about gender and technology in terms of a supply problem, arguing that there are too few women in STEM fields. In a previous CASTAC blog post, Samantha Breslin suggested that focusing on the number of women in tech hides the political aspects of the technology sector that oppress marginalized groups more generally. In India, much higher numbers of women enter STEM fields from an early age as compared to the US. For example, in 2008 in the US, women earned only 18% of computer and information science undergraduate degrees, while in 2011 in India women made up 42% of undergraduate students in computer science and engineering. In both technological companies in Silicon Valley and in India women make up roughly 30% of the overall workforce (NASSCOM 2015b; Vara 2015), but in India women now make up over half of entry-level hires, compared to 37% in the US. In one recent article, Raina Kumra, founder of a startup based in Bangalore and Silicon Valley, argues that in the US people think that “coding and programming is a man’s job,” but in India “women feel at home in engineering.” On the face of it, it seems that the tech industry in India is outperforming US in terms of gender equality. (read more...)

Data: Raw, Cooked, Shared

 Ian Lowrie  June 23, 2016

(Almost) everyone makes data. People browsing the internet or buying stuff generally do so without knowing much about the data that their activities generate, or even knowing that they are doing so. Scientists, though, are supposed to be a little more conscientious about the data they collect, produce, share and borrow (at least in their professional capacities). They’re lately supposed to be, among other things, data managers. This is largely the product of the funding and institutional environments; program officers, science managers, and university administrators increasingly demand rationalized, comprehensive data management plans (DMPs) from researchers. In many cases, such as those from the NSF, these demands include requirements to store data for a specific period of time—often five or ten years beyond completion of the project—and to make such data publicly available. For some scientists, this is just a formalization of existing disciplinary best practices. For many, though, and for anthropologists who study them, these injunctions raise critical epistemological questions about the nature of data, and by implication, of contemporary scientific inquiry—anthropology included. (read more...)

Facebook as research field and research platform: an e-seminar

 Nick Seaver  June 22, 2016

CASTAC is proud to be co-hosting, with the Media Anthropology Network and Digital Anthropology Interest Group, an e-seminar on the many uses of Facebook in anthropological research. The seminar begins today, June 22, 2016, and it is being kicked off with a set of statements by researchers whose projects have engaged Facebook, as part of their fieldwork or as a platform for disseminating and discussing their research: Philipp Budka (University of Vienna), Jordan Kraemer (Wesleyan University), Martin Slama (Austrian Academy of Sciences), and Sydney Yeager (Southern Methodist University). All readers of the blog are invited to participate in the discussion. The e-seminar is taking place on the medianthro list, so if you’re interested in joining the conversation, be sure to sign up there. (read more...)

Animal Sex Work

 Jeannette Vaught  June 15, 2016

Crouched beneath a stallion’s hot undercarriage, bearing the weight of a two-foot long sterile tube on my shoulder as the horse thrusts into it, I vocally encouraged him to ejaculate along with a team of human handlers dedicated to the business of equine sperm. “Come on, boy,” we all chirp, “don’t stop now!” This particular kind of human-assisted animal sex is repeated all spring and summer long at equine breeding facilities across the globe. The proliferation of Artificial Insemination (AI) techniques and technologies over the past two decades has revolutionized the equine breeding shed, making it possible to produce offspring from two horses with no physical, or even geographical, proximity. As recently as fifteen years ago, performance horse breeders imported actual horses from Europe, Russia, or South America to improve the American strains of particular breeds. Now it is possible to breed American mares to international stallions without either party leaving home. New industries and technologies have been created to collect, package, freeze, and transport equine semen; state, federal, and international laws govern the movement of semen across political borders; and a whole branch of equine veterinary medicine concerned with reproduction—theriogenology—has swelled to accommodate the growing need for professionals to supervise encounters like the one I described above. (read more...)

Data Visualizations: The Vitruvian Man, Open Data, and Body Real-Estate

 Yuliya Grinberg  June 9, 2016

How does data look? The answer to this question is often seen as a matter of Data Visualization, a new field increasingly tasked with the role of imaging and imagining data. As a sign of the times, Strata + Hadoop World, the central conference of data professionals, just hosted its first Data Visualization conference in California. With growing urgency the central issue in this field mirror those that had afflicted design before it: where to draw the line between art and science, fact and fiction, form and function. Seeing data, however, is not simply about the skillful manipulation of statistics into visual form. The way data is represented is necessarily tied up with the way and by whom it is presented. Therefore, to ask how data appears is to think about the broader politics of representation, that is the socio-cultural framework that guides how we are invited to view data, how we expect data to look like, function, and act. (read more...)