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After, and Before, Anthropos

 Jon Bialecki  April 6, 2017

Filled with new atheists who see religion as “deathism,” yet animated by yearnings for immortality played out on a cosmic scale, it is easy to see why there is debate as to whether transhumanism and singulatarianism are either formally or effectively religious or religion. On one hand, the anthropologist Abou Farman has convincing argued that the one of the key historical possibility conditions for transhumanism to emerge as self-conscious social movement was religion’s loss of its monopoly on the ability to make determining statements on ultimate issues. If the Church cannot speak authoritatively about eternity, perhaps some futurists can? But Farman’s observation has to be weighed against the plethora of transhumanist organizations that have taken on religious trappings – groups like Teresem, Turing Church, or The Church of Perpetual Life. Further, there is also the claim that since striving for immortality can be given a genealogy that runs as far back as the epic of Gilgamesh, it cannot be properly classified as solely belonging to the secularism or the current secular dispensation (though this argument mistakes genealogical linkage for fixed identity). (read more...)

On the Harm in Valuing Fish as “Stock”

 Jen Telesca  April 4, 2017

A 2016 Report by the Food and Agricultural Organization of the United Nations remarks: “About 31.4 percent of the commercial wild fish stocks were overfished in 2013” (emphasis added). What is this authority saying—and what does it mean to say—when it uses the phrase “a fish stock?” What does stock as a native category reveal about the contemporary commitments of the experts most trusted to husband sea creatures under threat? What can be accomplished by attending to this and other terms that saturate discourse in the circles of marine conservation, the ones that treat fish as resources plugged into and benefiting ecosystem services like cogs in a fantastical machine? While conducting ethnographic research about ocean governance I found that even environmentalists regularly peddle the language of stock, so taken for granted and commonplace is the animal in its commodified form. (read more...)

Weekly Round-up | February 24th

 Ian Lowrie  February 24, 2017

After a brief hiatus, the weekly round-up returns with stories on algorithms, microdosing, virtual reality documentaries, and how to read new media. As always, we’d love to showcase stuff that CASTAC members are working on elsewhere, or just cool stuff that you find around the web! Drop us a line at editor@castac.org and we’ll throw it in the mix for next week. Algorithms have been a favorite punching bag of the blogosphere and middle-brow journals for a few years now. While they’re easy to criticize, they’re harder to engage and historicize. “Rule by Nobody” does a nice job of both, however. Adam Clair draws on Weber and Graeber to argue that algorithms should be understood as an expansion of bureaucratic rationalization. Rather than posthuman monstrosities of unfeeling code and insensate machines, he suggests that we consider them as profoundly human, sociotechnical systems, open to intervention and creative refashioning. How anthropological! The emergence of algorithms (read more...)

Weekly Round-up | February 3rd, 2017

 Ian Lowrie  February 3, 2017

This week’s round-up brings us stories on climate change, robot overlords, copyright, and video games. As always, we also ask you to keep an eye out for interesting digital tidbits that we should include in next week’s round-up: you can send them, along with any hate mail, compliments, or cat pictures, to editor@castac.org. (read more...)

Counting on Zero: Imaginaries of Energy and Waste in the New Green Economy

 Nandita Badami  October 21, 2016

When the Indian government promoted the large scale introduction of solar energy for powering traditional charkhas (wooden wheels used to spin khadi or homemade cloth) in early 2016, the fabric was rebranded “zero carbon” and sold as “green khadi.” Few journalists covering the new development seemed to notice that khadi in its original form was already zero carbon: woven on wooden spinning wheels without electricity or additional machinery, the production process of khadi is inherently environmentally friendly. The rebranding of khadi as “zero carbon” in the face of its waning popularity marks a decisive cultural shift away from traditional frameworks in which the cloth has historically been given importance. Khadi has historically represented the overthrow of colonialism, the virtues of labor, and the mantra of self-reliance popularized by Gandhi during the freedom struggle. In the early twenty-first century, however, khadi is being rebranded for an environmentally conscious global market. The invocation of “zero” is hardly incidental in this context. That number has recently (forgive the pun) colonized our collective imagination of what it means to be “environment friendly.” Evidence for this claim can be found in a small, but fast multiplying lexicon of “zerologisms” that have begun influencing policy and economic discourse. Terms increasingly taken for granted in environmental discourse include: zero carbon, zero waste, zero landfill, zero emissions, (net) zero energy. The zero has, in effect, become a conceptual placeholder, offering up an ideal on which we can pin our hopes as we search for ecologically sensible political alternatives that don’t necessitate a complete overhaul of how societies are structured. (read more...)

Local Power: The Politics of Renewables in California

 Emily Brooks  August 2, 2016

“This is something you won’t find written down,” says George, watching intently for my reaction. “But it’s been agreed upon at the highest level of government—the highest level—that the California desert is designated as a sacrifice zone. We are worth sacrificing.” He holds my gaze, making sure I take down what he says word for word. George speaks with confidence and ease, a natural choice for the face of his neighborhood conservation group. “I’ve done the calculations. More renewable energy is available from rooftop solar in San Diego and Los Angeles Counties than will be derived from the large-scale generating facilities on two million acres of desert habitat called for in the Desert Renewable Energy Plan. It doesn’t make sense! But they don’t care, because they’ve decided that we’re a sacrifice zone.” (read more...)

Gender and Tech in India: From Numbers to Gender Equality

 Rachel Fleming  June 29, 2016

In the US, technology companies and the press alike regularly frame the debate about gender and technology in terms of a supply problem, arguing that there are too few women in STEM fields. In a previous CASTAC blog post, Samantha Breslin suggested that focusing on the number of women in tech hides the political aspects of the technology sector that oppress marginalized groups more generally. In India, much higher numbers of women enter STEM fields from an early age as compared to the US. For example, in 2008 in the US, women earned only 18% of computer and information science undergraduate degrees, while in 2011 in India women made up 42% of undergraduate students in computer science and engineering. In both technological companies in Silicon Valley and in India women make up roughly 30% of the overall workforce (NASSCOM 2015b; Vara 2015), but in India women now make up over half of entry-level hires, compared to 37% in the US. In one recent article, Raina Kumra, founder of a startup based in Bangalore and Silicon Valley, argues that in the US people think that “coding and programming is a man’s job,” but in India “women feel at home in engineering.” On the face of it, it seems that the tech industry in India is outperforming US in terms of gender equality. (read more...)

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