environment | Platypus

On the Harm in Valuing Fish as “Stock”

 Jen Telesca  April 4, 2017

A 2016 Report by the Food and Agricultural Organization of the United Nations remarks: “About 31.4 percent of the commercial wild fish stocks were overfished in 2013” (emphasis added). What is this authority saying—and what does it mean to say—when it uses the phrase “a fish stock?” What does stock as a native category reveal about the contemporary commitments of the experts most trusted to husband sea creatures under threat? What can be accomplished by attending to this and other terms that saturate discourse in the circles of marine conservation, the ones that treat fish as resources plugged into and benefiting ecosystem services like cogs in a fantastical machine? While conducting ethnographic research about ocean governance I found that even environmentalists regularly peddle the language of stock, so taken for granted and commonplace is the animal in its commodified form. (read more...)

From Technocracy to the Anthropocene: 2016 in Review

 Jordan Kraemer  March 21, 2017

#ALSIceBucketChallenge. Deflategate. Twins in Space. Animal Sex Work. The joy of working on Platypus since its inception arises from the many lively, timely, engaged posts that our team of contributing editors and authors bring to the blog each week. Sometimes funny, sometimes serious, often critical and reflective, the blog offers a look into up-and-coming research in anthropology, STS, and related fields on science, tech, computing, informatics, and more. As editor, I’ve delighted in posts that frequently turn commonsense assumptions upside down. For the past two years, I’ve summarized the major themes and highlights in a yearly review post, and have the pleasure of doing so for 2016. Two noteworthy themes threaded through many of last year’s posts: 1) reflections on technocracy, and 2) living in the anthropocene. By technocracy, I mean emerging regimes of data, algorithms, and quantitative living. Melissa Cefkin (Human-Machine Interactions and the Coming Age of Autonomy) opened (read more...)

Counting on Zero: Imaginaries of Energy and Waste in the New Green Economy

 Nandita Badami  October 21, 2016

When the Indian government promoted the large scale introduction of solar energy for powering traditional charkhas (wooden wheels used to spin khadi or homemade cloth) in early 2016, the fabric was rebranded “zero carbon” and sold as “green khadi.” Few journalists covering the new development seemed to notice that khadi in its original form was already zero carbon: woven on wooden spinning wheels without electricity or additional machinery, the production process of khadi is inherently environmentally friendly. The rebranding of khadi as “zero carbon” in the face of its waning popularity marks a decisive cultural shift away from traditional frameworks in which the cloth has historically been given importance. Khadi has historically represented the overthrow of colonialism, the virtues of labor, and the mantra of self-reliance popularized by Gandhi during the freedom struggle. In the early twenty-first century, however, khadi is being rebranded for an environmentally conscious global market. The invocation of “zero” is hardly incidental in this context. That number has recently (forgive the pun) colonized our collective imagination of what it means to be “environment friendly.” Evidence for this claim can be found in a small, but fast multiplying lexicon of “zerologisms” that have begun influencing policy and economic discourse. Terms increasingly taken for granted in environmental discourse include: zero carbon, zero waste, zero landfill, zero emissions, (net) zero energy. The zero has, in effect, become a conceptual placeholder, offering up an ideal on which we can pin our hopes as we search for ecologically sensible political alternatives that don’t necessitate a complete overhaul of how societies are structured. (read more...)

Local Power: The Politics of Renewables in California

 Emily Brooks  August 2, 2016

“This is something you won’t find written down,” says George, watching intently for my reaction. “But it’s been agreed upon at the highest level of government—the highest level—that the California desert is designated as a sacrifice zone. We are worth sacrificing.” He holds my gaze, making sure I take down what he says word for word. George speaks with confidence and ease, a natural choice for the face of his neighborhood conservation group. “I’ve done the calculations. More renewable energy is available from rooftop solar in San Diego and Los Angeles Counties than will be derived from the large-scale generating facilities on two million acres of desert habitat called for in the Desert Renewable Energy Plan. It doesn’t make sense! But they don’t care, because they’ve decided that we’re a sacrifice zone.” (read more...)

Does e-Waste Die? Peter Little on Lifecycles and Makerspaces in an “Electronics Graveyard”

 Emily Brooks  May 3, 2016

Peter Little is an anthropologist and assistant professor at Rhode Island College, and author of Toxic Town: IBM, Pollution, and Industrial Risks (NYU Press 2014). I asked him a few questions about his new project on electronic waste recycling in Ghana. His answers touch on the politics of electronics waste and pollution, surprising links between first and second projects, and the challenge of doing fieldwork in a place that everyone’s talking about. Our conversation below has been edited for length and clarity. Emily Brooks: What was the genesis of your second project? How did you move from Endicott to Ghana? Peter Little: The original project was on a high tech production site, a birthplace of electronics. That led me in to thinking more about the lifecycle of electronics, from production to discard. When we think of electronic waste, China pops up, of course, but more and more, I started to notice West Africa and Ghana. I came across a circus of journalists and other social scientists focusing in on this Agbogbloshie scrap yard in Ghana in Accra, which had been branded by one journalist as “a mass electronics graveyard.” The site was the focus of a major international Greenpeace report in the 2000s, around the time when electronic waste really started to be reported on, to become a much more targeted dimension of waste distribution. When I recognized it as a problem related to my original research, I thought, why not try to do something there? (read more...)

2015 Year in Review: Deflating Footballs, Twins in Space, Women (not) in Tech, and More

 Jordan Kraemer  February 5, 2016

Last year on the CASTAC Blog began with anthropological ruminations on what the “Deflategate” football scandal has to do with questions of expertise, and closed with discussions of citizen science, earthquake warning systems, the (anti-)politics of women in tech, and deeply personal engagement with experiencing crisis or catastrophe—in this case, terror attacks in Paris—over social media. One of the great perks of editing this blog lies in reading the array of topics, perspectives, and modes of analyses from our contributors. This year, I’m taken by the variety in tone, from the (somewhat) tongue-in-cheek (the aforementioned Deflategate post; the anthropology of rigged games), to the deeply affecting (again, Charlotte Cabasse-Mazel “Looking at the Pain of Others ”), from the boundary-pushing (Abou Farman’s call to envision radical alternative futures) to the experimental (a Twitter fieldwork experiment from Rice’s Ethnography Studio). Beyond timely, weekly engagement with climate change, artificial intelligence, changing media ecologies, infrastructure, design, energy, and more, the blog is becoming a repository cataloging—and pushing forward—the driving concerns of social scientific and humanistic inquiry in these areas. In this review post, I consider four central conceptual questions animating this year’s coverage on how science, technology, computing and more are shaping (and shaped by) diverse lives, worlds, and experiences. These include: the mutual production or constitution of conceptual categories; questions of knowledge production and expertise; concerns with the future and futurity; and key political dimensions of science, technology, and computing. Although these themes unfold differently across intellectual projects and modes of inquiry, they elucidate the value of critical, reflexive, and empirical approaches to scientific and technological worlds. (read more...)

Seeing California’s water future(s) at Orange County’s Groundwater Replenishment System

 Sayd Randle  August 18, 2015

Tucked away in suburban Fountain Valley, California, the Orange County Water District’s Groundwater Replenishment System (GWRS) smells vaguely of chlorine and looks like something imagined by a 1950s sci-fi writer. Sleek, shiny, and minimalist, the wastewater treatment plant feels like somewhere a robot would be very, very comfortable. It’s also a soothing place for another kind of visitor: the Southern California water manager. My fieldwork shows these managers to be a community of expertise that likes recycled water, a steady source of supply they feel confident in their ability to treat, monitor, and deliver. “It’s here and it’s never going away, and yet most of the time we just dump it in the ocean. Reusing it just makes sense,” one 34-year veteran in the field told me with a hint of exasperation at having to state something so glaringly obvious. (read more...)

The Environment’s Environment: Are There Limits to the Anthropocene?

 Valerie Olson  June 2, 2015

Today the Anthropocene is everywhere. You may have encountered both scientific and non-scientific articles that begin with this geological greeting: “Welcome to the Anthropocene!” From a geological science perspective, planet Earth—and everything on it—is constantly moving along a timeline, from one distinctive era to another. In 2000, geologists Paul Crutzen and Eugene Stoermer proposed a new name for the current geological epoch: Anthropocene. They argue that this term (which combines the Greek “human” + “new”) should replace ‘Holocene’ (“whole” + “new”) because it best describes an emerging geological condition. Human impact, they explain, is now a wholescale driver of Earthly environmental change. For its many early adopters, the Anthropocene is a welcome scientific and political concept that expands understandings of human-Earth connections. Yet, while the Anthropocene concept is definitely planetary, I would suggest that it is not wholly Earth-bound. What does a closer examination of the term’s conceptual origins reveal about on-the-ground politics of spatial perception in the Anthropocene? Is there a paradox between the Anthropocene as an earthly timescale and geological entanglement with the planet’s own environment? (read more...)