race | Platypus

“The Day I Discovered I Was Collaborating on a Eugenics Project”: On Imponderables in Collaborative Research

 Sandra Avila, Marisol Marini  September 26, 2023

Este conteúdo também está disponível em português

The title that opens this reflection is a statement by computer scientist Sandra Avila, who is also a co-author of the lines that will flow here. Her account took place during the recording of a podcast on science and feminism. In that situation, Avila recounted a non-trivial research experience. She may never have been able to talk about it with her colleagues in computer science, let alone with collaborators in dermatology who offered their “expertise advice.” It was in informal conversations with feminist researchers that Avila found a safe place to talk about a situation that had made her cry with anger because she felt cheated. (read more...)

Bioethics Must First Burn

 Johnathan Flowers  August 30, 2022

Bioethics must burn before it can be reimagined to enable the flourishing of all humans, and not just the ones that align with or are presupposed by its ideological orientations. By “burning” bioethics, I mean the intentional disruption or damage of citation processes, including who and what is cited within the field– what Sara Ahmed calls the “bricks” (2017, 16) that form the philosophical edifice of the field of bioethics. While the idea of “burning” bioethics may seem to be hyperbolic, the metaphor is apt given the tendency of the field to label any attempt at advocacy on behalf of marginalized persons, including disabled persons, as advocacy and “not bioethics” (for it challenges the idea of what bioethics should be or do). (read more...)

Automating the Beast: Modern Police Power and the (Digi)Dog

 Austin Hoffman  December 9, 2021

As an undergraduate, I worked multiple jobs to make ends meet. For one of those jobs, I was a kennel attendant at a veterinary clinic and earned $7.75 an hour. I was responsible for caring for dogs that were kept in the boarding facility while their (usually affluent) owners were out of town on business or vacation. I kept track of every dog’s diet, administered medications, and took them out for bathroom breaks. It was, without a doubt, the most thankless and exploitative job I’ve ever had. However, I did enjoy the relative solitude and the company of dogs. (read more...)

The Shitty Affairs of British Colonialism in Malaya: Manicuring “Native” Agriculture through Race-Specific Livestock Interbreeding

 Aida Arosoaie  October 26, 2021

In January 2020, I accidentally came across a series of photographs at the UK National Archives documenting agricultural and livestock experimentation in 1930-1940s British Malaya. The peculiarity of these photographs was striking. British Malaya was infamous for a rigid racial division of displaced and relocated labor in the service of colonial extraction, with Chinese laboring in tin mines and Indians working on plantations. The Malays, indigenous communities of Malaya, were marginalized from colonial extractive industries based on the racialized myth of the “lazy native,” depicted as cultivators of padi (rice fields). Instead, these photographs depicted Indian, Malay, and Chinese as farmers or agricultural assistants operating in different sectors of the small-scale “native” agriculture of Malaya. These photographs aim to capture agricultural and livestock improvement techniques, such as plot flattening, budgrafting, or interbreeding, and are most often succinctly described in reference to food productivity, profitability, and technical innovation in the field of small-scale agrarian and animal husbandry practices. (read more...)

Airbnb’s Location Ratings as Anti-Black Spatial Disinvestment in Washington D.C.

 Nina Medvedeva  March 16, 2021

In 2016, Airbnb host Synta Keeling appeared on NPR’s Hidden Brain to share her story of hosting as a Black woman living east of the Anacostia River. She recounts what a white male guest told her after a day out in D.C., “I was the only white person on the bus, and it was all these black people. And I asked myself, were they going to hurt me? Am I unsafe? And then I realized they weren’t hurting me and nothing was going to happen to me. Like, they were just sitting there normal.” (read more...)

When You Can’t Look Away: Seeing and Difference in American Medicine

 Yesmar Oyarzun  November 16, 2020

When I interviewed her, Juliet was a third-year medical student and a dedicated member of her medical school’s interest groups on social justice. I interviewed her because her name came up in conversations with other medical students at her university, participating in anti-racist work in medicine. She had helped tally the results for her school’s racial justice report card the year I visited, and she cared deeply about issues of racial justice in medicine. She demonstrated in-depth knowledge and interest in our interviews as she discussed just how people of color were disadvantaged in medicine. (read more...)

Zombie Knowledge: Toward a Deeper Conversation between Black Studies and Multispecies Anthropology

 Johnathan Favini, Johnathan Favini  July 14, 2020

Monsters, the nightmarish figures we conjure in the dark, reflect our own culturally and politically specific anxieties. They are a dark mirror: a terrifying rendering of a social fact exaggerated, turned inside out, or perhaps a manifestation of some truth we find unthinkable except in fantasy. (read more...)

The Temporal Politics of Ethnography, Heritability, and Contagion in Tanzania During Covid-19

 Rebekah Ciribassi  May 6, 2020

Toleo la kiingereza linapatikana hapa.

Editor’s note: This post is the fourth in our five-part series “COVID-19: Views from the Field.” Click here to read an introduction written by series organizer Rebekah Ciribassi. I have been living in Tanzania since March of 2018, conducting ethnographic fieldwork with Tanzanian families that have a genetically-inherited blood disorder called sickle cell disease. My interest in studying the socio-political life of this particular diagnosis in this particular place started in 2012, when I learned of a Pan-African bioscience movement, sited partly in Tanzania, to prioritize sickle cell disease research and care across the continent. I became curious about what it might mean anthropologically to shift the timescales of global health intervention from the immediacy of more traditionally-prioritized communicable diseases like HIV and malaria, toward the intergenerational transmission of a genetic condition. Almost two years of interviews and observation with families, activists, and healthcare providers had me thinking about the (read more...)