Latest

Space for the Departed: Bone Ash Apartments as an Alternative to Cemeteries in Urban China

香港的高层住宅楼群,背靠绿色山体,象征可能隐藏着骨灰房的中国城市中典型的居住空间。

Many people in China have started buying residential apartments, not to live in, but to store the ashes of deceased family members. These are called bone ash apartments. Some people think it’s creepy and unlucky to be neighbors with them. Others say, “Honestly, I’d rather have dead neighbors than noisy ones.” So, I started asking, how did bone ash apartments become a real alternative to cemeteries in China? This isn’t just about space—it’s about how land, death, tradition, economy, and policy collide in today’s urban China (UN-Habitat 2020). (read more...)

Recent
Satellite view of Earth with an x marking a location.

Space Selfie: Rethinking Scalarity Between Orbit and Home

We are in Ruzaevka, a small town near Saransk, the regional capital of Mordovia, Russia. Ham radio operator Dmitry Pashkov, photographer Sergei Karpov, and I climb the roof of the local technical college. Sergei and I are on the roof because we are interested in so-called bottom-up space exploration. Dmitry works at this college as an IT specialist. It is a cloudy day in March, and there is a cold wind on the roof, still icy from the winter. Dmitry promises to show us how to get an image of the European part of Russia using an American weather satellite. (read more...)

Workers are holding placards in a rally in India. One of them reads saying "ensure decent living wage."

Series Introduction: The Politics of Writing About Platform Workers’ Organizing

We are a group of scholars and researchers who work with gig and platform worker unions in India in various capacities. We form the India chapter of the Labor Tech Research Network collective, and have been meeting regularly from across the globe to share cross-sectoral organizing strategies, track the political landscape around gig & platform unions, and discuss research and reflections from our place-based engagements. Our work sits at the critical intersection of scholarship and activism. It involves amplifying workers’ voices, supporting unionisation efforts, and supporting workers in their struggles to lead more dignified and just working lives. Our discussions have inspired us to put together this blog series on the politics of writing about platform workers’ organizing. (read more...)

Drawing of the Yacana or Llama constellation.

The Ones Who Walk Away from the Internet

In the Andean cosmovision, constellations are not formed by connecting the dots of stars, but rather from the spaces of darkness in the night sky. The most important one is the Yakana, shaped like a llama —the most essential animal for life in the Andes (Zuidema & Urton, 1976). What might be seen as void, then, can reveal as much as, or even more than, the brightest star. (read more...)

A revolving bookstand at a bus station in São Paulo holds multiple books by Freud. Among the other authors in the bookstand are Nietzsche, Tchékhov, and Agatha Christie.

Freud Among the Geneticists

In late 2022, I was enjoying my last semester in the United States, before I headed to Brazil to conduct ethnographic fieldwork. I spent the fall break in New York City and used my free time to head downtown and browse bookstores. I was specifically looking for books on psychoanalysis in perhaps the most (only?) Freudian city in the country. After all, NYC remains to this day a Freudian oasis within a USA that had largely moved past psychoanalysis and replaced it with cognitive-behavioral therapy, pharmacology, neuro-disciplines, and self-help. (read more...)

The image shows an artistic and scientific project, with an object in the center in the shape of a uterus surrounded by parts of blue resin.

Uterus Transplantation: A Scientific Advance or the Reflection of Gender Stereotypes?

Uterus transplantation has been touted as one of the most innovative reproductive technologies in recent years (Brännström 2018). The procedure allows women without a uterus to become pregnant and give birth using a donated organ, which is removed after the baby is born in most cases (Brännström 2024). But behind this advancement, there is also a debate about the values and beliefs that drive the development of this technology. After all, to what extent do highly innovative medical technologies, such as uterus transplantation, cease to express a progressive vision of the future and instead reinforce morally conservative values related to motherhood, gender, and gestation? Could this really be a solution to a medical problem, or is it a response to a social construct that prioritizes biological motherhood over other forms of parenthood? (Luna 2004; Luna 2007). (read more...)

Screenshot of website that reads: "Which one are you?"

When Queer Lovers Collaborate: The Rough Edges of Smooth Knowledge in a Diabetes Research Project

Connect1d is a Canadian organization that was founded to involve the experiences of type 1 diabetics in research about type 1 diabetes. Its website states, “Many of us have lived experience with T1D, and we want to work closely with the diabetes community to co-create what the future of living with T1D looks like” (accessed Sept 15, 2025). It sounds good, so then, what is wrong with this image (see below)? (read more...)

The image shows a black and white collage. In the center is the image of a male human head. The head has nodes sticking out at the neck.

Behind the Monster: Reading Frankenstein as a Warning Against Isolation, Greed, and Hubris in 21st Century Agritech

In a 1992 New York Times op-ed, Paul Lewis denounced the Food and Drug Administration’s (FDA) decision to exempt genetically engineered crops from case-by-case review. He likened modern agricultural scientists to the scientist Victor Frankenstein in Mary Shelley’s novel and introduced the now famous term “Frankenfoods.” Frankenfoods invokes Shelley’s Frankenstein to capture public unease about the unforeseen consequences of consuming genetically modified foods. The term soon drew scrutiny from proponents of the technology, including industry-sponsored front groups, agricultural businesses (also referred to as agribusiness), respected journalists, plant geneticists, and scientific organizations. Citing evidence of the proven safety of consuming genetically modified foods, they rejected the label as a reactionary, scientifically inaccurate, and fear-mongering indictment of a new and thus, unfamiliar, technology. (read more...)