Tag: ethnography

The Surveillance Cyborg

Editor’s Note: This post is part of our ongoing series, “Queering Surveillance,” and was co-written with Alexander Wolff. Surveillance is an embodied experience, both being watched and watching. The sheer number of concert-goers recording Cher’s “Here We Go Again” concert this past year with their phones had them trade singing and dancing for an act of documentation. Whether the recordings are to remember the experience later, share the experience with others, or to simply document one’s presence in that space and at that time, recording the concert on one’s phone becomes an experience in its own right. They are present in the space, but their attention is about both what is happening in the here and now and the recording that filters the experience in the future. Their phones and recordings are central to their embodied experience, fused into one like a cyborg traveling across space and time in the moment. Add to this that countless concert-goers are recording the same concert from their individuated perspective, and thus the concert becomes infinite and virtual—of course, the way Cher was always meant it to be. (read more...)

Writing disability

When writing inequalities, the language we use and our writings betray the power dynamics and the unequal relations that stem from the world we as researchers come from. This post explores how these inequalities play out in the worlds we embed ourselves in as outsider researchers and are apparent in what we write through a reflection on my own research with dDeaf  television producers and actors in Sweden. (read more...)

Of Camels, Platypuses, and the Future of the Blog

It has been said that a camel is a horse designed by a committee. We might think of the platypus in much the same way, though the key difference is perhaps that—as of yet—it is unclear what the Platypus Committee was trying to create. Regardless, the platypus has long been emblematic of the limitations of scientific classification. An egg-laying, duck-billed, poisonous mammal: the only surviving member of its species and genus. It is this persistent and natural spirit of disruption and provocation that led the founders of this blog to christen it with the name of this thoroughly confusing and fascinating creature. Its defiance of orderly categorization serves as both a metaphor and motivation for the continued intersection of anthropology and science and technology studies, sometimes considered strange bedfellows. (read more...)

A Ludicrous Relationship? A Conversation between Anthropology and Game Studies

Editor’s Note: This is a co-authored piece written by Spencer Ruelos and Amanda Cullen, both PhD students in the Informatics department at UC Irvine. Most work at the intersection of games and anthropology is centered around how ethnographic methods can be applied to video games, especially those based in virtual worlds. Boellstorff’s (2006) essay in the inaugural issue of Games and Culture was central in articulating the possibilities of ethnographic fieldwork in game studies research. While game studies continues to draw on anthropological traditions of ethnography, this seems to be where the conversation between the two disciplines ends. Many of us who work in both game studies and anthropology find ourselves lacking a sense of academic belonging in either field; this post is, in part, an attempt to build deeper connections between these two disciplines. (read more...)

Ethnographic Designs for Buen Vivir: Fieldnotes from Nicaragua

Co-Authored by Alex Nading, Josh Fisher, and Chantelle Falconer What does it mean to find value in urban ecologies? This question sparked our collaborative research in Ciudad Sandino, Nicaragua, a city of some 120,000 inhabitants just outside Managua. Residents of Ciudad Sandino face persistent poverty, and they are still dealing with the socio-ecological aftermath of the Hurricane Mitch disaster in 1998.  Despite other factors that might be divisive, including a chronic municipal waste crisis, gang violence, and the uncertain legacy of Nicaragua’s 1979 popular revolution, people in Ciudad Sandino remain adamant that fostering collective political and ecological responsibility is key to building a livable urban future.  They are concerned not just with surviving in the city but with living well, or Buen Vivir. (read more...)

The Strange Journeys of Otherworldly Artifacts

The list of objects on offer is intriguing: flags that were carried, but never raised on a flagpole; stamps that traveled thousands of miles without being posted; a meal tightly sealed in a plastic pouch, returned uneaten from the journey. These artifacts, and many others like them, are listed for sale on Bonhams’ auction site—under the “Space History” category. Popular items include commemorative medallions, pins, flags, mission patches, and postal issues, authorized by the National Aeronautics and Space Administration (NASA). The auctioneers’ specialized language includes terms of location, movement and possession: objects are listed as “carried,” “flown,”  “signed,” and “rare.” Collectors prepare their bids based on the details of object histories—where they have traveled and with whom—as recounted in accompanying letters of authenticity or fixed in time and place by a photograph. Bonhams’ vivid descriptions and NASA’s authenticating control create a fascination and demand among collectors and the public for objects circulating on Earth that have been to space—and an invitation to support future journeys. (read more...)

Order and Adat in the Forests of West Papua

Papua is Indonesia’s poorest and least populated region, but, as they say, rich in natural resources. It is developing quickly in the era of pemekaran, an Indonesian word that literally translates as “blossoming,” or “subdivision”. It describes the rapid proliferation of local government institutions that is happening throughout Indonesia, penetrating regions that just a decade ago were totally bereft of infrastructure or public services (McWilliam 2011). Even in the few months that I have spent researching in the district of Tambrauw, on the Bird’s Head of New Guinea, I’ve watched the pipes being laid and the roads being built, slowly reaching out from the main coastal town to the mountainous interior. Throughout the rural regions of Papua, development and pemekaran are more or less synonymous, people seem to want it, and it’s happening quickly. (read more...)

Academography and Disciplinary Ethnocentrism

Donald Campbell (1969) famously blamed the “ethnocentrism of disciplines” for academics’ tendencies to spawn “a redundant piling up of highly similar specialties leaving interdisciplinary gaps”. While Campbell never gives an extended definition of his term, disciplinary ethnocentrism would seem to entail, for instance, that one views everything through the prism of one’s field; that one avidly defends the boundaries of one’s field; that one becomes blind to closely related work outside one’s field; and that one comes to apprehend disciplinary identities as quasi-natural kinds, just as “ethnicities” are often misconstrued as essences. (read more...)