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A sign on a wooden stick leans slightly askew amid lush green plants in front of a multi-story building.

Ethnographies of Nuclear Life: From Victimhood to Post-Victimization

Iitate village, located in Fukushima Prefecture, is typical of rural Japanese hamlets. One finds large arable lands buttressed by imposing mountains that dazzle with emerald-green colors. Iitate fits perfectly this postcard image that many tourists have of rural Japan, with just one difference: among the fields of green are over a million and a half vinyl bags filled with radioactive tainted soils. Rows of black plastic bags, piled on top of each other, form Mayan-like pyramids as far as the eyes can see. (read more...)

Poster in Green background with the word "Fake" in red across the underlying test

From Amusement to Conscientization: The Purpose of Media Literacy in the Age of Misinformation

In one of my first classes in my Undergraduate program in Media Studies, our Professor displayed a prominent newspaper. The masthead and the front page borders were red in color as opposed to the usual black. Then I noticed that the main headline on the front page was on a revocation of a ban on soft drinks giants, Coca-Cola and Pepsi. Pointing out the promotional strategy used by corporates in the newspaper, our Professor explained that behind every media content figures a series of intended and unintended agendas. (read more...)

Image of a street with white arrows painted on it.

Queered Ruptures: The Politics of Anti-irradiation Maternalism in the TEPCO Nuclear Disaster, Kokutai, and Hentai

It is August 2018 and Ishikawa Chiharu and I are sitting down for tea in an herbalist cafe in Fukushima prefecture. We are reflecting on a recent workshop I had organized with my friend N, a professionally trained dancer, for youth in the anti-irradiation space Chiharu organizes. Commenting on how N began her workshop with a short performance, Chiharu says, Thinking normally, that kind of self-expression is something to be embarrassed of Even if it’s small, I think it would be nice to have a place that tells it’s okay for them not to kill a part of themselves. That’s why when very little was emerging out of Fukushima prefecture, the people who tried to take action were really a little hentai… This essay reflects on the significance of Chiharu’s description of herself and other women active in anti-irradiation efforts as hentai. It reflects on the sense that Japanese mothers who take issue with nuclear reconstruction in late capitalist Japan are perverse and aberrant. (read more...)

Large stacks of yellow, white, and red crates and drums are piled neatly in a massive sandy pit, set against a low mountainous landscape.

Reactions and Ruptures: Ethnographies of Nuclear Life

In one sense, nuclear materials direct our attention to the vibrancy and reactivity of all material life. Nuclear elements such as uranium, radium, thorium, and plutonium regularly leak electrons during the process known as radioactive decay or nuclear disintegration, intra-acting and transforming themselves and others in unpredictable ways (see Barad 2007). At the same time, nuclear events and places are also often framed as ruptures, whether in the form of nuclear weapons detonations, nuclear disaster inquiries, the creation of new nuclear power or waste projects, or the founding of new mines to unearth nuclear elements. From this perspective, nuclear events such as the 2011 Fukushima Daiichi nuclear disaster somehow signal a break, implying that before, the Fukushima region was untouched by disruptive energies and effects of the nuclear. A nuclear actor enters, causes a break, and leaves worlds permanently altered. (read more...)

A person taking picture with their phone in a dark room with blue digital art projected on the walls

Platypus in 2022

As the new year and the new semester have been off to (hopefully) a good start, Platypus is coming back to work too. Building on a decade of work (this year Platypus turns 10!), in 2022, we will continue our commitment to providing a platform for diverse voices and critical scholarship at the intersection of anthropology and STS. We have a new team, new projects, and a great deal of enthusiasm, as always. We can’t wait to offer our readers more experimental and multimodal content (powered by Platypus’s biggest team of talented multimodal contributing editors to date!), increase the linguistic accessibility of Platypus’s materials (possible with the support of invaluable multilingual volunteers!), and widen the spectrum of genres and means of academic expression (supported by our brilliant web producer and contributing editors). Stay tuned! (read more...)

A driveway leads to a free standing garage with green doors locked by a padlock. On the left a thick row of hedges follows the driveway. On the right a bay window with green frame extends over a narrow strip of grass.

Innovation and its discontents

“I’ll never be a billionaire. Now I help other people try to get there, but I just don’t have the emotional well.” These words from a tech company founder-turned-startup-coach would once have surprised me, prompting frantic scribbling in my field journal. One year into an anthropological study of futurists, strategists, designers, and foresight practitioners in Silicon Valley, however, I only nodded and noted the timestamp on my recorder. These once unexpected expressions of emotional and psychological depletion had turned out to be commonplace, imposing themselves to the point of dominating many of our research interviews. (read more...)

A yellow version of the Spot robot stands besides men in military garb

Automating the Beast: Modern Police Power and the (Digi)Dog

As an undergraduate, I worked multiple jobs to make ends meet. For one of those jobs, I was a kennel attendant at a veterinary clinic and  earned $7.75 an hour. I was responsible for caring for dogs that were kept in the boarding facility while their (usually affluent) owners were out of town on business or vacation. I kept track of every dog’s diet, administered medications, and took them out for bathroom breaks. It was, without a doubt, the most thankless and exploitative job I’ve ever had. However, I did enjoy the relative solitude and the company of dogs. (read more...)

The logo of the 4S 2021 conference: thin black lines in a dense tangle overlay abstract color blocks in yellow, orange, and turquoise.

Confronting Legacies of Toxic Goodness: Speculative Reflections from the 4S 2021 Annual Meeting

This piece was originally posted on November 24, 2021 on the EnviroSociety blog here. To cite, please use the following: Caporusso, Jessica, Duygu Kaşdoğan, and Katie Ulrich. 2021. “Confronting Legacies of Toxic Goodness: Speculative Reflections from the 4S 2021 Annual Meeting.” EnviroSociety Blog, November 24. https://www.envirosociety.org/2021/11/confronting-legacies-of-toxic-goodness-speculative-reflections-from-the-4s-2021-annual-meeting/. Renewable energies, green/blue/bio-economies, waste management systems, as well as sustainable agriculture and aquaculture hold within them the possibility of working towards a “Greater Good,” however, “goodness” is frequently built on toxic colonial and capitalist processes that are rendered invisible through sustainability discourse. How can good practices, relationships, and things be cultivated in an environment where toxicants, toxic politics, and toxic relationalities are constantly reproduced? How do toxic production systems—based on extractivism, colonialism, and plantation capitalism—foment new forms of sustainability that cannot be excised from these deadly foundations? (read more...)