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‘Inclusive WASH’ – Contested assumptions about bodies and personhood in a Ugandan refugee settlement

As I skimmed through the first pages of the shiny brochure of the ‘Inclusive WASH’ project, I suddenly recognized some of the people that the leaflet depicted in its photograph-filled spread: Odongo, a Sudanese man with paralyzed legs who pumped water from a borehole; Claire, a Congolese woman with one arm and one leg who poured water into a basin with the help of an iron scaffold that held a jerry can, a plastic container for storing and transporting water; and Vitali, an elderly Burundian man with legs withered by polio, who was shown receiving instructions on how to use the iron scaffold with the jerry can. The ‘Inclusive WASH’ project was implemented by an international aid organization with the aim to enhance access to water, and to improve sanitation and hygiene for people with disabilities through inclusive technology design. As the project officially came to an end only shortly (read more...)

Photograph of men in Stetson style hats, white shirts and blue pants on horse back. More people and horses can be seen in the background.

Race, Rural Livelihoods, and Contested Conservation Landscapes

A visit to Basu Farms in Pembroke Township, about 60 miles south of Chicago, provides a glimpse into the entanglement of land tenure, black history and self-determination in rural Northeastern Illinois. On one side of the main building at Basu Natural Farms, shelves line the walls containing rows of dark bottles of tincture and salves labeled ‘black walnut,’ ‘St. John’s wort,’ ‘horsetail,’ and many others.  Pam Basu makes these herbal medicines primarily from plants that she grows organically or wild harvests. The Basus also sell vegetables and flowers produced on the farm. On the other side of the building is a small museum displaying objects that highlight the African-American experience in this region.  For many Pembroke residents, land tenure and the form their livelihoods take cannot be disconnected from local black knowledge traditions and the struggle for post-Jim Crow enfranchisement. The annual Marcus Garvey festival held on the Basu Farm, (read more...)

How to Book an Appointment Online when you have Aphasia

I’m meeting a fellow speech therapist researcher at a weekly drop-in session for people with aphasia when Markus* comes in, brandishing an envelope.  “I went!” he exclaims. Markus has just arrived fresh from a visit to the head office of one of his home utility providers. He has taken matters into his own hands after coming up against a technological obstacle.  Markus regaled to us his story using an effective combination of short spoken utterances, gesture, a written note and an established communication dynamic with my fellow speech therapist.  I want to share with you his story to discuss the issue of technology and aphasia. Markus had received a letter telling him that his boiler (the British term for a home water-heating system) needed to be serviced.  The letter instructed him to call or go online to make an appointment.  Due to his aphasia, however, Markus had found himself unable (read more...)

Cover of Into the Extreme

System, Space and Ecobiopolitics: A Conversation with Valerie Olson About “Into the Extreme”

  Lisa: Into the Extreme is an ethnography of human space flight based on fieldwork at NASA Johnson Space Center most prominently, but then also other space sites throughout the United States. What I think is most significant about this book is that it activates “system” as an ethnographic object. Valerie Olson, the author of Into the Extreme, defines system as a relational technology. To me this is the big picture of the book, so I would like to start by diving right into that terminology. Can you just unpack what you mean when you say that system is a relational technology? Valerie: Sure. So I got introduced to systems thinking and systems engineering through my project because it is the practice, the basic modality, that NASA uses to coordinate vastly different practices and disciplines. People doing medicine, building spacecraft, working on propulsion, doing planetary science, and doing work on (read more...)

Ghosts in the Machine: On losing control to the technoscape

“There have always been ghosts in the machine. Random segments of code that have grouped together to form un-expected protocols. Unanticipated, these free radicals engender questions of free will, creativity, and even the nature of what we may call the soul. Why is it, when some robots are left in darkness they will seek out the light? Why is it that when robots are grouped in an empty space they will stand together, rather than alone?” For now, sentient robotics do not exist. But don’t let that undermine the relevance of Dr. Alfred Lanning’s speech in the 2004 science fiction movie I, Robot, or diminish its potential significance for the anthropology of technology. As I begin a new field research project with Spaceport America, studying the future of human space exploration, I find myself re-considering human interactions with technology and technoscapes: not only in the sense of how we interact (read more...)

Cover of She Has He Mother's Laugh: The Powers, Perversions, and Potential of Heredity.

Heredity, Genealogy, and Popular Knowledge: An Interview with Carl Zimmer

For three decades, Carl Zimmer has researched and written on both professional and popular understandings of science and technology for readers of Discover and The New York Times, as well as contributing regularly to NPR’s Radiolab and This American Life. His books and articles on evolutionary theory and microbiology have covered the winding histories of scientific revolutions and the broad impacts of expert knowledge entering into public discourse. In She Has Her Mother’s Laugh, Zimmer turns to the troublesome science of heredity, tracing its changing manifestations, from Gregor Mendel to the eugenics movement, from the Double Helix to 23andMe. (read more...)

A black and white photograph of a flooded field with trees standing out from the water.

Is Uncertainty a Useful Concept? Tracking Environmental Damage in the Lao Hydropower Industry

The collapse last week of a major hydropower dam in southern Laos, the Xe Pian-Xe Namnoy, as a tropical storm dumped an unknown, but massive, volume of water into its reservoir, seems to have prompted at least a little soul-searching for a country that considers itself ‘the Battery of Southeast Asia.’ It’s not very often that large dams collapse, but it’s the second time it’s happened this year in Laos (the prior one was much smaller), and some readers may have been affected by the near-collapse of the Oroville Dam—the tallest dam in the United States—in central California in 2017, prompting the evacuation of 180,000 people. Laos has far lower population density—about 10,000 people have been affected by the still under-construction dam—and as of the time of writing there are perhaps a dozen dead and several hundred missing. But a dam doesn’t have to collapse for it to be a disaster. Even when dams work well, in the best case scenarios they produce a tremendous degree of uncertainty for the people they affect about what might happen and what comes next.  (read more...)

A drag queen in a Storm (X-Men) costume and a person in a Pokemon costume stand on a stage.

A Ludicrous Relationship? A Conversation between Anthropology and Game Studies

Editor’s Note: This is a co-authored piece written by Spencer Ruelos and Amanda Cullen, both PhD students in the Informatics department at UC Irvine. Most work at the intersection of games and anthropology is centered around how ethnographic methods can be applied to video games, especially those based in virtual worlds. Boellstorff’s (2006) essay in the inaugural issue of Games and Culture was central in articulating the possibilities of ethnographic fieldwork in game studies research. While game studies continues to draw on anthropological traditions of ethnography, this seems to be where the conversation between the two disciplines ends. Many of us who work in both game studies and anthropology find ourselves lacking a sense of academic belonging in either field; this post is, in part, an attempt to build deeper connections between these two disciplines. (read more...)