Platypus

Rule of Law by Machine? Not so Fast!

 Mona Lynch  May 24, 2018

Editor’s Note: This is the sixth post in our Law in Computation series. Back in the mid-1990s when I was a graduate student, I “interned” at a parole office as part of my methods training in field research. In my first week, another intern—an undergraduate administration of justice student from a local college—trained me in how to complete pre-release reports for those men and women coming out of prison and entering onto parole supervision. The pre-release report was largely centered on a numeric evaluation of the future parolee’s risks and needs. The instrument used by the parole office was relatively crude, but it exemplified a trend in criminal justice that pits numbers-based tools, designed to predict and categorize system-involved subjects, against more intuitive judgments of legal actors in the system. (read more...)

Data Doppelgängers and Issues of Consent

 noopur raval  May 22, 2018

Editor’s Note: This is the fifth post in our Law in Computation series. In February 2018, journalist Kashmir Hill wrote about her collaboration with researcher Surya Mattu to make her (Hill’s) home as “smart” as possible. They wanted to see what they could learn about privacy, both from the perspective of living in such a house and from the ‘data fumes’ or ‘data exhaust’ of all these smart appliances themselves. Data fumes or exhaust refer to the traces we leave behind when we interact digitally but also, often, information that we provide to sign-up on digital platforms (gender, location, relationships etc). These traces, when aligned and collated with our daily digital behaviours on social media, e-commerce and Search platforms, are vital to the speculative and dynamic constructions of who we might be. (read more...)

Parrotfish: The Charisma of Conservation in the Caribbean

 Kyrstin Mallon Andrews  May 8, 2018

During the week of Easter, the beaches of the Dominican Republic were converted into billboards for the campaign to stop the consumption of parrotfish. Pictures taken from drones showed brilliant blues of the ocean bordered by the characteristic white sands of beaches throughout the country. Spelled out on the sand were calls for help. The messages, “Save me, don’t eat parrotfish,” “If you eat parrotfish, I disappear,” “If you eat parrotfish, you eat away my sand,” and “SOS: parrotfish,” were each followed by the hashtag #lasplayashablan: the beaches speak. (read more...)

Indigenous Women’s Engagements with Technology: From Anomaly to Autonomy

 Nell Haynes  May 1, 2018

Este contenido está disponible en español aquí.

In 2013, Bolivia became the last of South America’s major nations to launch a telecommunications satellite. The government outsourced construction and the satellite’s launch to the People’s Republic of China for USD302 million. Bolivia’s first Indigenous president, Evo Morales, was present in Xichang for the launch while those in Bolivia’s capital city, La Paz, watched on large screens erected in public squares. They cheered as the satellite, named after 18th century Indigenous leader Túpac Katari, started to climb. (read more...)

Diet and the Disease of Civilization: An Interview with Adrienne Rose Bitar

 David Gerstle  April 26, 2018

In her recently published Diet and the Disease of Civilization, Dr. Adrienne Rose Bitar argues that diet books capture the socio-political concerns of America. Looking at Paleo, Devotional (or ‘Eden’), Pacific Islander (or ‘Primitive’), and Detox Diets, she posits that the narratives of modern diet books both mourn and critique a loss of innocence, purity, and purpose. They criticize post-industrial excesses, addiction, technocratic alienation, and the disappearance of traditional morals and lifeways. These developments, authors contend, are showing themselves in a decline of physical health (obesity, hypertension, stress, diabetes) – conditions that result from the average American’s disconnect from nature and ‘natural’ ways of eating. (read more...)

Remediation: The Cultural Politics of Oil and Brine Spills in the Bakken

 Néstor L. Silva  April 17, 2018

Around Tioga, a small town in northwestern North Dakota, huge tractors, seeders, and sprayers lumber along the shoulders of the highways in spring. In midsummer, sunflowers turn yellow; tractor and skid-steer mowers turn fragrant alfalfa fields into cattle forage. Since 1951, hydrocarbon production has been an equally visible and valued part of the landscape around Tioga. Horse-head pumpjacks and tank batteries are everywhere. Heavy-duty pickups and guys (most oilfield workers are male) wearing gas-detection meters clipped to fire-resistant shirts are fixtures in Tioga. Huge tanker trucks are ever-present at the larger of Tioga’s two gas stations, owned by a farmers’ cooperative. Many people living in town and on surrounding farms own mineral rights which, like farmland, have passed through families since the homestead era. Those mineral acres can bring families small checks that subsidize their wages or millions that let farmers pay cash for six-figure farm equipment, or purchase better seeds, fertilizer, or crop insurance. Oil also brought well-recognized challenges to farming, from competing land and water use regimes to the threat of spills. (read more...)

Unearthing Knowledge: Forensic Anthropology and Technologies of Memory

 María Fernanda OlarteSierra  April 10, 2018

What is commonly known as the Colombian conflict refers to more than six decades of enduring violence. During these years, a number of peace agreements have been signed with some of the main actors, including the agreement signed with paramilitaries in 2005 and the recently signed peace agreement with the Revolutionary Armed Forces of Colombia—the FARC guerrilla group. Attempts to build peace have included compensation and reparation to victims. In this process, the forensic identification of bodies has been crucial, placing forensic experts center-stage. (read more...)

Does ‘Going Sighted’ Make Life Better? Undoing the Desire to Cure Blindness in Russia

 Svetlana Borodina  March 27, 2018

In 2017, two Russian deafblind patients—Grigoriy Ulianov and Antonina Zakharchenko—received retinal implants, or so-called “bionic eyes.” Both patients were selected from a pool of applicants, having met the criteria of acquired blindness through retinitis pigmentosa and a capacity to perceive light but not contours of objects. Immediately after, the country’s major media outlets burst with numerous media reports. The titles ranged from the celebratory, such as Breakthrough in Russian Medicine: First Patient Got Bionic Eyes; Magician? Just a Doctor; The Miracle of the Bionic Eye; to the more restrained, with Second Russian Patient Will Receive a Cybereye This Fall; I See But Not Like You Do: On How The First Russian Patient with the Bionic Eye Lives. The overall tone of the reports was marked by magic, wonder, gratitude for the doctors, and profound satisfaction with the procedures. They were mostly celebratory and hopeful about the new possibility of converting up to (approximately) 50,000 blind Russian individuals to sight. In the context of a new federal policy orientation aimed at making Russia inclusive of different abilities, these reports emerged as a token of a hopeful future, in which problems with the well-being of blind individuals would be solved not through systemic measures, but instead, through eradicating blindness. I follow Alison Kafer (2013) in understanding this fantasy of desired technological enhancement as part of the normative curative public imagination. (read more...)