Tag: autoethnography

Patch-“working” the Field: Methodological Reorientations During a Global Pandemic

I began my doctoral journey right before the pandemic set in. My project was going to critically examine the notion of “technology for social good” within the hyper-charged tech startup and innovation ecosystem in a rapidly digitizing India. I wanted to examine how top-down imaginaries rooted in technocratic governance regimes were shaping emerging communities of practice and cultures of technology-based entrepreneurship. Deeply inspired by Ho’s (2009), Irani’s (2019), and Gupta’s (2024) ethnographies, I hoped to develop my research similarly through an in-depth investigation of techno-entrepreneurial cultures from within and examine their capture of the public imagination for charting pathways to economic growth and social mobility. The idea was to try and uncover the finer threads that were weaving the tapestry of neoliberal development in what would later be deemed as “pre-pandemic” India. Enter the pandemic and the paralyzing lockdown in March 2020 that brought “normal” life to a screeching halt. A sudden and totalizing isolation was mandated by the social distancing rules meant to keep the virus out. However, it didn’t keep the feeling of disaster at bay. The scenes that unfolded during the lockdown–on national television and social media screens, both closer to home as well as globally–demanded loudly and aggressively a reconsideration of everything important and urgent, and hence, worth studying. (read more...)

Belly Versus Bin: How Digital Autoethnography Brought Me Back From the Brink of Disordered Eating

Content and Trigger Warning: This post contains commentary and reflections about disordered eating. In September 2019, I responded to an advertisement by a Dutch university for a PhD student interested in the policy and societal aspects of food waste valorisation. With a strong interest in sustainable food systems and an academic background in food supply chains and regulatory affairs, I seemed to fit the bill. I had not studied food waste before, but I felt a strong moral connection to the subject and the idea of investigating ways to better utilise food waste as a resource appealed to me. Following a successful interview, I was appointed to work on the project for a period of four years. In the months that followed, I dove head-first into literature on food waste. I learned that one third of all food produced on the planet ends up as waste while one in three people (read more...)

Staring Contest

It’s 3 in the morning. I’m sitting at the end of the hallway of the boomerang-shaped intensive care unit (ICU) where I work, looking into the darkness beyond the unit’s only window. When I’m on the unit, the world outside the hospital transforms into something entirely remote—intangible, imperceptible, inconsequential. I force myself to imagine the scent of the fresh air I will inhale when I leave. It’s hard to remember that the world is pulsing with life outside these walls. The hospital’s resistance to darkness and quiet permeates the boundaries of reality itself. The fluorescent lights transform me into something other than a person, washing out the details that make me Sophie. In here, I can lose myself. In here, I am lost. (read more...)

Monstrous Matter, Out of Place

The following is an autoethnographic comic about my experiences re-understanding a new diagnosis through revisiting Mary Douglas’s Purity and Danger. (And yes, the final panel is from a conversation I did have with a grad student colleague and dear friend.) (read more...)

“Becoming Blind” in Virtual Reality

Editor’s Note: This is the fifth post in the series on Disabling Technologies Can technology convey experiences that are not our own, ones we can at the most imagine experiencing from a first person perspective? Furthermore, can technology help us understand the multisensory and deeply emotional qualities of such experiences? Central to this post is the consideration of how the Virtual Reality (VR) documentary Notes on Blindness may enable us to experience a ‘world without images’. I explore these questions through touching upon the problem of individual experience contra the universal. Indeed, if there is no such thing as a “universal” experience of blindness (Cupitt 2017; Hull 1990; Sacks 2005), and if VR experiences are also highly individualized (Aardema et al 2010), is there still value to be found in the personal experience? In an auto-ethnographic description of my experience with Notes on Blindness, I will focus mostly on my bodily sensations, changing emotions and how I went about “looking for my legs” in a VR. (read more...)