energy | Platypus

Critical Metals, Magic Tricks, and Energy Transition: A Social Biography of Lithium

 María Fernanda Lartigue Marín  September 26, 2024

Este contenido también está disponible en español

A passage from the novel Hurricane Season by Fernanda Melchor reads: La Matosa was slowly dotted once more with shacks and shanties raised on the bones of those who’d been crushed under the hillside; repopulated by outsiders, most of them lured by the promise of work, the construction of the new highway that was to run right through Villa and connect both the port and the capital to the recently discovered oil wells north of town, up in Palogacho, enough work for fondas and food stalls to start cropping up, and in time even cantinas, guest houses, knocking shops and strip clubs where the drivers, the travelling tradesmen and the day labourers would stop to take a moment from the monotony of that road flanked on either side by cane fields, cane and pastures and reeds filling every inch of land for miles and miles, in every direction, from the very edge of the tarmac to the low slopes of the sierra to the west, or running eastward to the coast, to its eternally raging waters. (2017: 25) When the novel won the 2019 German International Literature Award, the jury called it “the novel of poverty in twenty-first-century global capitalism” (HKW 2019). If poverty feels central to this novel, I believe it is because it lays out the political economy of oil from the perspective of a site of extraction, exploring the violent and exploitative labour and gender relations that orbit and enable the production of the fuel of 20th-century capitalism. In other words, it is not poverty but rather capitalism in its oil-powered dimension that might be considered central, and poverty part of its social world. (read more...)

Battery Life: Charging Culture at the End of Energy

 Scott W Schwartz  August 20, 2019

Vodka-tonic. Take my picture. Charge my phone. Vodka-tonic. Take my picture. Charge my phone. This (or a similar sequence) is an irritatingly common refrain heard by many waitstaff at lower-tier upper-class Instagram-approved destination restaurants in New York City—presumably other variations proliferate throughout the world’s urban centers. While vodka and digital reproduction make fruitful grist for social critique, the focus of the following is on the request to infuse one’s portable appendage with fresh electricity. There are a number of intriguing aspects of this “charging culture,” from its role in the resource consumption chain (Parikka 2015), to infrastructural adaptations appearing in charging societies (Larkin 2013), to the implications of portable appliances on mobility studies (Schiller 2011), to the novel linguistic interactions engendered by electronic communications (Squires 2010). In concert with these developments, the following discusses the metabolism of charging culture—that is, the processes that are necessary for the maintenance of life. (read more...)

The Nubecene: Toward an Ecology of the Cloud

 Steven Gonzalez  February 14, 2018

Imprints of computing are etched into the surface of the earth. Fugitive traces remain captive in its lithic tissues, its waters, and the very air we breathe. Roiling in the most abyssal depths of the seas, coursing through fiber optic cables thinner than human hairs, the amorphous Cloud and its digital ganglia enshroud our planet. By way of its sheer magnitude and complexity, the Cloud eludes human imagination. It is what Bruno Latour might call a “black box” (1987) – a market fantasy of infinite storage capacity, immateriality, and feel-good “green” slogans like “go paperless.” While envisioned by many to be ether, suspended above matter, the Cloud remains a material ensemble of cables and microchips, computer servers and data centers, electrons and water molecules, cell towers and cell phones, spindly fiber coils undersea and underground that firmly tether communities and consumers to the ground, not the sky. (read more...)

Can Sucro Futures Answer our Biotechnofix Dreams?

 Katie Ulrich  December 13, 2017

What would plastic containers, cosmetic fragrances, and paint thinners be made of if we stopped using petrochemicals? Some plant biologists and biotech companies are suggesting an answer: sugar. Amid calls for people to change the fossil-fuel consumption habits that drive climate change, replacing petroleum-based fuels with renewable ones frequently takes center-stage. However, we often overlook how petrochemicals—chemicals derived from petroleum, the mixture of hydrocarbons extracted from the ground as crude oil—pervade our everyday lives as an invisible ingredient in a vast array of ordinary materials and items, such as plastics, food preservatives, synthetic clothing, tires, and even toothpaste. (read more...)

Counting on Zero: Imaginaries of Energy and Waste in the New Green Economy

 Nandita Badami  October 21, 2016

When the Indian government promoted the large scale introduction of solar energy for powering traditional charkhas (wooden wheels used to spin khadi or homemade cloth) in early 2016, the fabric was rebranded “zero carbon” and sold as “green khadi.” Few journalists covering the new development seemed to notice that khadi in its original form was already zero carbon: woven on wooden spinning wheels without electricity or additional machinery, the production process of khadi is inherently environmentally friendly. The rebranding of khadi as “zero carbon” in the face of its waning popularity marks a decisive cultural shift away from traditional frameworks in which the cloth has historically been given importance. Khadi has historically represented the overthrow of colonialism, the virtues of labor, and the mantra of self-reliance popularized by Gandhi during the freedom struggle. In the early twenty-first century, however, khadi is being rebranded for an environmentally conscious global market. The invocation of “zero” is hardly incidental in this context. That number has recently (forgive the pun) colonized our collective imagination of what it means to be “environment friendly.” Evidence for this claim can be found in a small, but fast multiplying lexicon of “zerologisms” that have begun influencing policy and economic discourse. Terms increasingly taken for granted in environmental discourse include: zero carbon, zero waste, zero landfill, zero emissions, (net) zero energy. The zero has, in effect, become a conceptual placeholder, offering up an ideal on which we can pin our hopes as we search for ecologically sensible political alternatives that don’t necessitate a complete overhaul of how societies are structured. (read more...)

Local Power: The Politics of Renewables in California

 Emily Brooks  August 2, 2016

“This is something you won’t find written down,” says George, watching intently for my reaction. “But it’s been agreed upon at the highest level of government—the highest level—that the California desert is designated as a sacrifice zone. We are worth sacrificing.” He holds my gaze, making sure I take down what he says word for word. George speaks with confidence and ease, a natural choice for the face of his neighborhood conservation group. “I’ve done the calculations. More renewable energy is available from rooftop solar in San Diego and Los Angeles Counties than will be derived from the large-scale generating facilities on two million acres of desert habitat called for in the Desert Renewable Energy Plan. It doesn’t make sense! But they don’t care, because they’ve decided that we’re a sacrifice zone.” (read more...)

2015 Year in Review: Deflating Footballs, Twins in Space, Women (not) in Tech, and More

 Jordan Kraemer  February 5, 2016

Last year on the CASTAC Blog began with anthropological ruminations on what the “Deflategate” football scandal has to do with questions of expertise, and closed with discussions of citizen science, earthquake warning systems, the (anti-)politics of women in tech, and deeply personal engagement with experiencing crisis or catastrophe—in this case, terror attacks in Paris—over social media. One of the great perks of editing this blog lies in reading the array of topics, perspectives, and modes of analyses from our contributors. This year, I’m taken by the variety in tone, from the (somewhat) tongue-in-cheek (the aforementioned Deflategate post; the anthropology of rigged games), to the deeply affecting (again, Charlotte Cabasse-Mazel “Looking at the Pain of Others ”), from the boundary-pushing (Abou Farman’s call to envision radical alternative futures) to the experimental (a Twitter fieldwork experiment from Rice’s Ethnography Studio). Beyond timely, weekly engagement with climate change, artificial intelligence, changing media ecologies, infrastructure, design, energy, and more, the blog is becoming a repository cataloging—and pushing forward—the driving concerns of social scientific and humanistic inquiry in these areas. In this review post, I consider four central conceptual questions animating this year’s coverage on how science, technology, computing and more are shaping (and shaped by) diverse lives, worlds, and experiences. These include: the mutual production or constitution of conceptual categories; questions of knowledge production and expertise; concerns with the future and futurity; and key political dimensions of science, technology, and computing. Although these themes unfold differently across intellectual projects and modes of inquiry, they elucidate the value of critical, reflexive, and empirical approaches to scientific and technological worlds. (read more...)

Steadying the Plays: Rhetoric and Risk in the Shale Boom

 M.M. Foreman  August 25, 2015

“Please God, give us another oil boom. We promise not to piss it away this time.” – Popular bumper sticker in oil producing regions after the 1980s oil markets crashed In the 1970s, there was much to be celebrated for those involved in the US oil and gas industry. The OPEC oil embargo coupled with events like the Iranian Revolution and the Iran-Iraq War led to a shortage of oil on the world market and precipitated a boom for US producers. This boom, however, was short lived. By 1981, world production had stabilized and oil prices had plummeted, bankrupting a significant number of producers and inspiring the use of “Please God” bumper sticker in places like Texas, Oklahoma, and Alberta. Throughout much of the 1980s and 1990s, the bumper sticker didn’t seem to help, and the oil and gas industry limped along. Against financial engineering and IT novelties that sent the stock-prices of energy firms like Enron soaring (Zellner 2001)—and, in California’s deregulated energy market, allowed Enron to keep itself afloat at the expense of “Grandma Millie” (C-SPAN interview with B. McLean; Oppel 2002; Roberts 2004)—the capital-intensive technologies of the oil and gas industry seemed dull and unable to capture the general public’s imagination. By 2010, however, this story had almost entirely changed. Where financial and IT services had once seemed to be at the forefront of innovation, two stock-market crashes coupled with the technological advances in oil and gas production that enabled the “Shale Boom” seemed to suggest the reverse. They seemed to suggest that creative accounting and financial engineering may make a company appear healthy— even forward thinking—but they cannot replace tangible contributions to technology and production. (read more...)